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[1] [2] This is my page for developing new articles before posting them.
All praise, honor and glory be to the Father and to the Son and to the Holy Spirit. Amen.
Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death.
Saint Joseph, son of David, terror of demons, pray for us.
Holy Michael, Archangel, defend us in the battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray. O prince of the heavenly host, by the power of God, cast into hell Satan and all of the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Semper fidelis! --Dataclarifier (talk) 07:09, 12 November 2019 (EST)

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See Early Teachings on Infant Baptism and Church Fathers - Infant Baptism and Infant Baptism.

Hippolytus A.D. 215

“Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them.” The Apostolic Tradition chapter 21.4.

Origen A.D. 248

“Every soul that is born into flesh is soiled by the filth of wickedness and sin.... In the Church, baptism is given for the remission of sins, and, according to the usage of the Church, baptism is given even to infants. If there were nothing in infants which required the remission of sins and nothing in them pertinent to forgiveness, the grace of baptism would seem superfluous” —Sin in Origen's Homilies on Leviticus 7. Sin in Pre-existence ^[1].

“The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit” —Commentaries on Romans 5:9 ^[2]

Cyprian of Carthage A.D. 253

“As to what pertains to the case of infants: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born” ....

“If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another”.
—Letter 58. To Fadus, on the Baptism of Infants.

Gregory of Nazianz A.D. 388

Oration on Holy Baptism XVII and XXVIII.

John Chrysostom A.D. 388

Baptismal Catecheses in Augustine, Against Julian 1:6:21.

Augustine A.D. 400 – 412

On Baptism, Against the Donatists (Book IV) ^[3].

Council of Carthage V A.D. 401

Canon 7 Canons of the Council of Carthage to Investigate Pelagianism, May 1, 418, Canons 2 and 3.1.

Council of Mileum II A.D. 416

St. Zosimus 417-418 Canons 101.Canon 1 and 102.Canon 2.

↑ Jan Slomka, Uniwersytet Śląski w Katowicach, Śląskie Studia Historyczno - Teologiczne 2005, t. 38 specjalny, s.
↑ online link not available
↑ CARM - Augustine, On Baptism, Against the Donatists, Book 4 —Protestant apologetics site

[1] Jan Slomka, Uniwersytet Śląski w Katowicach, Śląskie Studia Historyczno - Teologiczne 2005, t. 38 specjalny, s.

[2] t available

[3] CARM - Augustine, On Baptism, Against the Donatists, Book 4 —Protestant apologetics site

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[3]

@@ Line 19: / Line 19: @@
 == Cyprian of Carthage A.D. 253 ==
 :“As to what pertains to the case of infants: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born” ....
-:“If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another”.
+:“If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another”. <br>—[http://www.newadvent.org/fathers/050658.htm ''Letter'' 58. To Fadus, on the Baptism of Infants].
-[http://www.newadvent.org/fathers/050658.htm ''Letter'' 58. To Fadus, on the Baptism of Infants].
 == Gregory of Nazianz A.D. 388 ==