Difference between revisions of "Slavery"

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Slavery is the act or institution of holding one or more persons in a state of involuntary servitude to another person or persons, such that the person(s) held in bondage is/are considered to be property. It reduces a person to the status of chattel who can be owned by another person. The value of a slave was typically about the same as that of a race horse, although Biblical injunctions existed granting certain rights and prohibitions, such as the right of the slave to go free after a certain amount of time or the prohibition against the master of putting a slave's eye out^{[Citation Needed]}. The master controls and commands the slave, either through property-like ownership of the slave or by right to command him.

Slavery is best known to Americans as a peculiar institution of the Southern states before the US Civil War, although it is found in some civilizations. Slavery still exists today in many parts of the world including China, Africa and some Latin American countries. In particular, even today, people are enslaved in the Sudan. Slave owners in the Southern states cited Ephesians 6:5, “slaves, obey your masters” in arguments for the Christian endorsement of slavery. Another Bible verse states that thieves should be sold into slavery.^[1] Under the Mosaic Law, slaves could be kept for six years. ^[2] (See "Slavery" in the Bible, below.)

The slavery system diminished a person to the point where they would be regarded as a thing or an object to be owned. Christian abolitionists disagreed with this valuation, and advanced an interpretation of the Bible which presented human value in terms of God's parental love for all people as His children (see human rights).

Ancient History

Painting of a slave market in early medieval Eastern Europe.

Slavery has existed at least since ancient Greece and ancient Egypt, where, according to the Bible, Hebrews were slaves. The primary slave market in ancient Greece was on an island in the Aegean sea known as "Delos". From there slaves were traded and used throughout the Greek city-states.

Often prisoners of wars in ancient history were used as slaves, particularly during the Roman Empire. Christianity helped lessen the harshness by which Romans treated slaves; however, later Christian nations like Spain, England, and the Netherlands would continue in the use of slaves. Slavery was also pervasive among Arabs into the twentieth century.

Recent History

In 1455, a "papal bull" (formal letter by the pope) justified a "right" of Christian nations to enslave any non-Christian in the name of exploration. The Spanish had already been enslaving South American natives on a limited basis, but with the rise of sugar plantations the need for a larger slave force arose. Millions of African slaves were brought by the Spanish and Portuguese to Mexico, Peru, the Caribbean and Brazil. The growth of sugar—which had first been introduced to Europe when the Muslims ruled Spain—was exploding in popularity throughout the entire western world. Soon France, the Netherlands and Great Britain were also establishing profitable sugar plantations in the new world. The plantation system began in Brazil, where rich white plantation owners were the highest rung in the social hierarchy and black slaves were at the bottom. Obviously life on a sugar plantation was very hard work for a slave.

Slavery was widespread within Africa itself, and the richest in Africa were not those owning the most land, but those who owned the most slaves. In the Sahara Desert, slaves worked in caravans and were used in gold and salt mining. Slaves were usually prisoners of war from other areas of Africa, or debtors, or enemies or the king, but many women outside of those three categories were also enslaved in African societies. Polygamy—the practice of having more than one wife—was common in Africa, as was the existence of harems, from which African women were often sold to join Arabian or Middle Eastern harems.

The trading of slaves with other countries was encouraged in Africa, and was considered an important component of the African economy. Slave trade across the Atlantic (the Trans-Atlantic slave trade) became a booming business for Europeans and Africans alike, by which African rulers sold their people to Europeans for goods such as iron, alcohol, tobacco and most importantly, guns. Trans-Atlantic trade led to the degrading use of "chattel" slaves, whereby the slaves were treated purely as property of the owner. The slaves served as sailors, skilled craftsmen or farmers. The journey across the Atlantic, known as the Middle Passage, led to the death of 10-20% of the African slaves. But an even higher percentage lost their lives in the journey from their homes in Africa to the African coast, where they were to board the slave ships.

The Trans-Atlantic slave trade was one component in a system of routes known as the "Triangular Trade" between South America, New England, and the West Coast of Africa. The three main items that were exchanged were sugar, rum and slaves. European goods, mainly guns, were used to buy slaves from Africa. The slaves were then shipped to the Americas. Then, from America, sugar, rum and tobacco were brought back to Europe, completing the "triangle" of trade. Slavery is one of the less noble aspects of American history.

Between 1530 and 1780, Europeans including Britons and even some Americans were frequently taken captive and enslaved by privateers from the Barbary States. Estimates of so-called "white slavery" vary from as little as 50,000 to in the millions ^[3]. Generally Europeans enslaved by the corsairs were usually poorer sea merchants and city dwellers whose families were unable to pay the ransom necessary to free them. Often the Pasha would purchase the female captives into his harem. Many were forced to "go turk" or convert to "mohammadism" in order to stay with their children who were raised as Muslims. Occasionally slaves would convert in order to escape harsher labors such as tending the oars in the corsairs ^[4].

End of European and American Slavery

The end of slavery in Europe was not to come until the beginning of the 1800s, when abolitionists such as William Wilberforce and John Wesley began speaking out against the evils of the system. Wilberforce was supported in his efforts by John Newton, a slave trader who became a Christian and then opposed the slave trade. The slave trade was abolished in the British Empire in 1807, however slavery was not abolished in the Empire until 1832.

The British ban on the slave trade enforced by the British navy did undermine the slave trade globally. This led to the United States banning the slave trade in the early 1800s. However, slavery itself was not abolished until decades later in 1865 when the U.S. government passed the 13th Amendment, after the secessionist Confederacy sought to defend its right to retain slaves and failed, and in South America when it was ended in Brazil in 1888.

"Slavery" in the Bible

Boulanger Gustave Clarence Rudolphe's painting The Slave Market

"Slavery" is also referenced, permitted and regulated in the Bible. The Hebrew word ebed is translated as "slave" or "servant", but the concept is not the same as the modern understanding of "slave". It included "persons in subordinate positions"^[5] Therefore "all the subjects of Israel and Judah are called slaves of their kings".^[5]

Additionally, the Bible teaches that all property belongs to God, with mankind responsible for looking after it for God.

Some biblical passages mentioning slavery are:

• "A father can sell a daughter into slavery to pay a debt. A daughter sold into slavery is not released at the end of six years as is an ordinary male slave." -- Exodus 21:7-11

• "And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant." -- Genesis 17:12-13, showing that slaves were considered subject to the Old Covenant.

• "A slave owner is to be punished if he strikes his slave and the slave dies shortly thereafter. If the slave lives a day or to and then dies, the slave owner is not to be punished. A slave is the same as money to his owner." -- Exodus 21:20-21

• "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever." -- Exodus 21:2-6. Hebrews may be slaves for a maximum of seven years, then must be freed. Any children produced during the period of slavery shall however remain the property of his owner.

• "Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour." -- Leviticus 25:44-46 (Leviticus 25 contains more detailed rules regarding who may or may not be enslaved)

• "And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel, Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice (slavery) unto this day. But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen." -- I Kings 9:20-22

• "Let every man abide in the same calling wherein he was called. Art thou called being a servant (slave)? care not for it: but if thou mayest be made free, use it rather." -- I Corinthians 7:20-21

• "Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward." -- 1 Peter 2:18

• "Let as many servants (slaves) as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort." -- I Timothy 6:1-2

• The book of Philemon is a record of Paul sending a slave back to his master "no longer as a slave but more than a slave-- a beloved brother." (Philemon 1: 16)

The Old Testament alone, prior to New Testament considerations, broadly prohibits the permanent enslavement of the native inhabitants of Israel but permits the enslavement of immigrants and the occupants of other countries. Depending on the precise circumstances, ethnicity, nationality and any enslaved relatives of a slave, some must be freed after a specified time, while others remain slaves for life. Though physical violence to slaves is permitted, murder is not.

References

1. ↑ Exodus 22:3 "He should make a full restitution; and if he have nothing, then he shall be sold for his theft.
2. ↑ Exodus 21:1-4 "If thou buy a Hebrew servant, six years he shall serve; and in the seventh he shall go out free for nothing."
3. ↑ http://researchnews.osu.edu/archive/whtslav.htm
4. ↑ http://www.bbc.co.uk/history/british/empire_seapower/white_slaves_print.html
5. ↑ ^{5.0 5.1} Does God condone slavery in the Bible? (Christian ThinkTank)

External links

• Islam and Slavery:The Concealed Truth, Excerpts from a Lecture by Srdja Trifkovic, Xavier University of Louisiana, New Orleans, November 14, 2003.