Changes

*[http://www.nytimes.com/2014/10/19/opinion/sunday/does-everything-happen-for-a-reason.html ''Does everything happen for a reason?''],'' New York Times'', October 17, 2014

*[http://www.nytimes.com/2014/10/19/opinion/sunday/does-everything-happen-for-a-reason.html ''Does everything happen for a reason?''],'' New York Times'', October 17, 2014

*Catchpoole, David (July 16, 2009 [GMT+10]).  [http://creation.com/children-see-the-world-as-designed "Children see the world as designed"].  Creation.com.  Retrieved on January 3, 2015.  See [[Creation Ministries International]].

*Catchpoole, David (July 16, 2009 [GMT+10]).  [http://creation.com/children-see-the-world-as-designed "Children see the world as designed"].  Creation.com.  Retrieved on January 3, 2015.  See [[Creation Ministries International]].

*Atheist [[Jean-Paul Sartre]] made the candid confession: "As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for want of being able to think otherwise." Source: ''Escape from God: The Use of Religion and Philosophy to Evade Responsibility'' By Dean Turner, page 109

*Atheist [[Jean-Paul Sartre]] made the candid confession: "As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for want of being able to think otherwise." Source: ''Escape from God: The Use of Religion and Philosophy to Evade Responsibility'' By Dean Turner, page 109

*The ''Stanford Encyclopedia of Philosophy'' declares about the agnostic/[[weak atheism|weak atheist]] [[Charles Darwin]]: "In 1885, the Duke of Argyll recounted a conversation he had had with Charles Darwin the year before Darwin's death: In the course of that conversation I said to Mr. Darwin, with reference to some of his own remarkable works on the Fertilization of [[Orchid]]s, and upon The [[Earthworm]]s, and various other observations he made of the wonderful contrivances for certain purposes in nature — I said it was impossible to look at these without seeing that they were the effect and the expression of Mind. I shall never forget Mr. Darwin's answer. He looked at me very hard and said, 'Well, that often comes over me with overwhelming force; but at other times,' and he shook his head vaguely, adding, 'it seems to go away.'(Argyll 1885, 244)[http://plato.stanford.edu/entries/teleological-arguments/notes.html Notes to Teleological Arguments for God's Existence]</ref>  

*The ''Stanford Encyclopedia of Philosophy'' declares about the agnostic/[[weak atheism|weak atheist]] [[Charles Darwin]]: "In 1885, the Duke of Argyll recounted a conversation he had had with Charles Darwin the year before Darwin's death: In the course of that conversation I said to Mr. Darwin, with reference to some of his own remarkable works on the Fertilization of [[Orchid]]s, and upon The [[Earthworm]]s, and various other observations he made of the wonderful contrivances for certain purposes in nature — I said it was impossible to look at these without seeing that they were the effect and the expression of Mind. I shall never forget Mr. Darwin's answer. He looked at me very hard and said, 'Well, that often comes over me with overwhelming force; but at other times,' and he shook his head vaguely, adding, 'it seems to go away.'(Argyll 1885, 244)[http://plato.stanford.edu/entries/teleological-arguments/notes.html Notes to Teleological Arguments for God's Existence]</ref>