While their theology was to preach good works to help resolve social problems, their goal was the basic transformation of the American social order by attacking what it believed to be the problem: individualism.<ref>{{cite book|url=https://books.google.com/books?id=q3xyPFA_8O0C&pg=PA354|last=Nelson|first=Clifford|title=Lutherans in North America|publisher=Fortress Press|year=1975|pages=354}}</ref> The new emphasis on "social Christianity" did foster some criticism among some Protestants, but the Social Gospellers were able to straddle a kind of middle ground by only rejecting some aspects of individualism; primarily, those of economic and social theories.<ref name=curry>{{cite book|url=https://books.google.com/books?id=z_JUqFAXzKkC&pg=PA181|last=Curry|first=Richard|title=American Chameleon: Individualism in Trans-national Context|publisher=Kent State University Press|year=1991|pages=181}}</ref> | While their theology was to preach good works to help resolve social problems, their goal was the basic transformation of the American social order by attacking what it believed to be the problem: individualism.<ref>{{cite book|url=https://books.google.com/books?id=q3xyPFA_8O0C&pg=PA354|last=Nelson|first=Clifford|title=Lutherans in North America|publisher=Fortress Press|year=1975|pages=354}}</ref> The new emphasis on "social Christianity" did foster some criticism among some Protestants, but the Social Gospellers were able to straddle a kind of middle ground by only rejecting some aspects of individualism; primarily, those of economic and social theories.<ref name=curry>{{cite book|url=https://books.google.com/books?id=z_JUqFAXzKkC&pg=PA181|last=Curry|first=Richard|title=American Chameleon: Individualism in Trans-national Context|publisher=Kent State University Press|year=1991|pages=181}}</ref> |