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|42

|But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

|But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

|But punishment for you, Pharisees!  For you donate mint, rue and all kinds of herbs, but have a double standard and avoid the love of God; these you should correct in addition to the others.

|But your reckoning is coming, Pharisees!  For you donate mint, rue and all kinds of herbs, but have a double standard and avoid the love of God; these you should correct in addition to the others.

|Translating the "woe unto you" phrase poses a challenge this verse and many uses in the following verses; οὐαί can also mean "grief" or in this context perhaps "punishment"; this difficult verse needs more work

|Translating the "woe unto you" phrase poses a challenge this verse and many uses in the following verses; οὐαί can also mean "grief" or in this context perhaps "punishment"; this difficult verse needs more work

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|43

|43

|Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

|Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

|Reckoning to you, Pharisees!  For you crave the highest seats in the synagogues, and flattery in public.

|Your reckoning is coming, Pharisees!  For you crave the highest seats in the synagogues, and flattery in public.

|The Greek word οὐαί is used repetitively in these verses, but nuances can be  conveyed better with varying terminology depending on context.

|The Greek word οὐαί is used repetitively in these verses, but nuances can be  conveyed better with varying terminology depending on context.

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