Homology

This is an old revision of this page, as edited by Philip J. Rayment (talk | contribs) at 11:14, September 5, 2007. It may differ significantly from current revision.

Homology involves the theory that macroevolutionary relationships can be demonstrated by the similarity in the anatomy and physiology of different animals. [1]

Invalidity of the Homology Argument

Creationist scientist assert the the following: the homology argument is not a legitimate argument for the evolutionary view; the homology argument has problems; and homology is best explained by creation according to a common plan. [2][3][4][5]

In particular, creationist scientists assert the the widely cited chimp/human DNA homology argument is invalid.[6][7][8]


Christian apologist JP Holding wrote regarding the homology argument the following:


“ Homologous structures, far from pointing away from a designer of infinite wisdom, would have indicated to readers of the Bible in their time a designer who did indeed possess infinite wisdom and mastery over His creation. It is only because modern persons have arbitrarily decided that a certain degree of what they see as ‘originality’ is a proper means value that the evolutionists’ argument carries any apparent force.

To frame our argument against the evolutionists’ misuse of homologous structures requires us to have an understanding of certain values critical to ancient persons. Roman literature of the New Testament period tells us that ‘(t)he primary test of truth in religious matters was custom and tradition, the practices of the ancients.’ In other words, old was good, and innovation was bad. Change or novelty was ‘a means value which serves to innovate or subvert core and secondary values.’

By itself, this demolishes one part of the evolutionists’ argument and makes it, clearly, a case of arbitrary imposition of modern values. In a context such as the above, ‘radically different design’ would have indicated to an ancient reader either no deity, or else a deity whose means was chaos and instability, or a deity who did not have mastery over creation.[9]

”

Bibliography

References