Benjamin Franklin

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Benjamin Franklin
by Jean Baptiste Greuze (1777)

Benjamin Franklin (January 17, 1706, Boston - April 17, 1790 Philadelphia), was an American polymath, inventor, statesman, and one of the most prominent scientists in the world of the Enlightenment, famed for his discoveries in electricity.

Franklin's greatest invention was the United States of America. He was known as "the First American" because his efforts were critical to the formation of a new nation, the success of the American Revolution and the unification of the 13 colonies into the United States of America. Serving as the American minister to France, he secured decisive military and financial support for the Revolution, while asserting the values of democracy and republicanism. He assisted Thomas Jefferson in writing the Declaration of Independence in 1776 and helped legitimize the U.S. Constitution in 1787. His effective diplomacy, creative nationalism, promotion of civic virtue and devotion to republicanism earned him the top tier as a Founding Father.

Early Life

Franklin was born on January 17, 1706 in Boston, Massachusetts into a Puritan family. His father was Josiah Franklin, a soap and candle maker, who was married twice and had 17 children. Benjamin was home schooled, and was apprenticed at age 12 to his brother James Franklin, one of the first American printers. James published New England Courant and it became Ben's first public forum for his essays, written under the pseudonym "Silence Dogood." Ben, pretending to be a widow, wrote 14 essays in 1722. The essays drew the anger of the local authorities, who prohibited James from publishing it, citing that it mocked religion. Ben, now aged 17, left home and went to Philadelphia on his own.

Philadelphia Printer

Franklin found work at a print shop in Philadelphia and soon was patronized by governor William Keith, who persuaded Franklin that he needed to go into business for himself and offered him letters of credit in London to purchase equipment. When he arrived in London in December 1724, he learned that Keith's letters of credit were useless. Ben stayed in London, working in the local print shops. In 1726, he returned to Philadelphia and again worked in print shops. In 1728, Franklin partnered with Hugh Meredith to opened their own print shop. Franklin soon bought out Meredith and began publishing The Pennsylvania Gazette newspaper, which he bought from his former employer, Samuel Keimer.

Marriage

In September 1730, Franklin entered a common law marriage with Deborah Read. No legal ceremony was possible because Deborah was still legally married; her husband had deserted to avoid paying a debt. Around this time, Franklin fathered an illegitimate son by an unknown woman; William Franklin was raised in his new household. In 1732, his first son with Deborah, Francis died of smallpox at the age of 4, leading Franklin to become an advocate of vaccinations. Sarah Franklin, who went by Sally, was born 11 years later in 1743.

Almanack

In late 1732, he began writing and publishing Poor Richard's Almanack, under the guise of "Poor Richard Saunders" and his wife, Bridget, both fictional characters. The almanack provided useful information on the seasons while enlightening the reader with witty short sayings. Franklin had a knack for rewording and improving old proverbs in a wittier manner. The almanac appeared annually from 1732 to 1758.

Moral reform

During the 1730s Franklin made a determined effort to use the emerging power of his press to clean up both private character and public space by writing against the excesses of drink, alehouses, fairs, gambling, and other idle pursuits. Franklin's focus on the body and its potential excess is reflective of a transformation in body image and self-image that was part of a broader range of religious, economic, and political transformations that emerged in the 18th century. All were part of a challenge to the traditional authority of church and state; the growth of commerce, the market, and the print public sphere; and the proliferation of a political ideology that presaged the Declaration of Independence. In his Autobiography (1771) Franklin utilized the body and its "inclinations" to drive his narrative. In contrast to Thomas Jefferson, who appealed to abstract human rights, and John Adams, who invoked historical precedent and English canon law, Franklin portrayed the Revolution as an ongoing struggle between inclination and reason.[1]

Civic leader

Franklin became Philadelphia's leading citizen, founding and leading many civic organizations. After 1727 he usually operated through "the Junto", an informal club comprising friends, civil leaders and fellow tradesmen. He established America's first subscription library, the Library Company of Philadelphia, in 1731. In 1736, he organized the first volunteer fire department, the Union Fire Company. In 1743, he expanded the idea of the Junto to all of the colonies by organizing the American Philosophical Society. He helped fund the first hospital and planned a professional police force.

Franklin's 1749 "Proposals for the Education of Youth in Pensilvania," in which he proposes the formation of an academy and discusses its basically secular curriculum. Religion is to be taught under the rubric of history:

"History will also afford frequent Opportunities of showing the Necessity of a Publick Religion, from its Usefulness to the Publick; the advantage of a Religious Character among private Persons; the Mischiefs of Superstition, &c. and the Excellency of the CHRISTIAN RELIGION above all others, antient and modern."

Not a college man, Franklin proposed educational changes that broke decisively with many traditional educational practices of his day. His proposals reflect his own view of the Enlightenment and its perception of the human mind. He helped establish of the "College of Philadelphia" (now the [[University of Pennsylvania. Unlike Harvard and Yale it was nonsectarian and did not primarily train clergy. Instead it educated students for careers in the professions and business and for public service. It established America's first modern liberal arts curriculum."[2]

Franklin helped create the Pennsylvania Militia, independent of the colonial government. The repeated French and Indian Wars were a threat to the frontier, as the French based in Canada organized and armed Indians who raided the frontier settlements. The government was controlled by the Penn family and the Quakers, who refused to organize any military defense. In November 1747, Franklin wrote Plain Truth advocating the creation of a defense force, since the government would not do so. The pamphlet was enthusiastically received, and Franklin organized and helped the colony fund a 10,000 man militia.

Inventor

By age 42, Franklin was wealthy enough to retire from publishing and devote most of his time to his scientific pursuits.

In 1744, he designed the "Pennsylvania Fireplace" (commonly known as the Franklin Stove[3], a wood burning stove that fit inside a fireplace and maximized useful heat while producing less smoke. The stove was not as practical as he had hoped, but it laid the groundwork for more efficient wood burning stoves.

Franklin's numerous other inventions include bifocal glasses[4], the glass armonica, the flexible catheter, the odometer, and swimming fins.

On his many ocean trips he carefully monitored temperatures and currents, thereby discovering the Gulf Stream in the Atlantic Ocean.

Franklin invented bi-focal lenses, a heat efficient stove, and the swivel chair. His famous experiment with a kite led directly to his invention of the lighting rod. He won the contract from the Royal Navy to outfit its ships with lighting rods. By 1750, Franklin was easily the most famous of the King’s American subjects.


Electricity

Franklin's great scientific achievement came in his experiments and theories regarding electricity. He was first intrigued by the concept after meeting Archibald Spencer and witnessing his demonstrations on the creation of static electricity. In 1747, Spencer donated a glass tube and information on generating electricity to the Library Company. Franklin had several of these glass devices made for his experiments. He theorized that electricity was one "fluid." He discovered that when a "positive" charge is created that a "negative" charge is created as well, which became known as the conservation of charge. He also began using Leyden jars, a glass jar with foil on the outside and a conductor such as water or metal on the inside that could be charged with a wire. Franklin determined that the charge was not stored in the conductor, as was previously thought, and was held in the glass.[5] Based on this knowledge, he invented the first electrical battery, which was a series of glass planks that were flanked by metal and wired together.

Franklin began noticing the similar properties of lightning and electrical sparks, which led to his most famous experiment. In 1750, Franklin outlined his proposal in two letters to Peter Collinson, which were published and presented to the Royal Society in London. On May 10, 1752 French scientist Thomas-François D'Alibard successfully performed Franklin's experiment outside of Paris. In June, before word of success had crossed the Atlantic, Franklin performed his kite and key experiment with his son, William, with similar success, which has become a popular part of American folklore.[6] This led to the invention of lightning rods [4], which became widespread in the colonies, as well as Europe, bringing international fame to Franklin almost overnight. In 1753, he received honorary degrees from both Harvard and Yale, and the Royal Society in London awarded him the prestigious Copley Medal.

Franklin is responsible for the nomenclature of "positive" and "negative" charge. He believed he could tell the direction in which electricity traveled by observing sparks. He was wrong; the electrons, which are the particles carrying ordinary electricity, move in the opposite of the direction he thought they did. As a result, when electrons were discovered, according to Franklin's designation they had to be considered as having a negative charge.

Albany Plan 1754

While Franklin thought of himself as a loyal subject, he did question some of the Crown’s actions. At the Albany Congress in 1754, he proposed the "Albany Plan of Union", which would have united the colonies under a royal governor, and given the colonies the power to tax themselves. Delegates from several colonies had come together to discuss ways to restore harmonious relations with the Indians but soon found themselves debating Franklin's plan of union, which would have created a unified colonial entity. The plan was rejected on both sides of the ocean, but it formed much of the basis for the later American governments established by the Articles of Confederation and the Constitution. Franklin himself later speculated that had the 1754 plan been adopted, the colonial separation from England might not have happened so soon.[7]


Politician

In 1751, after serving as a clerk 15 years, Franklin was elected to the Pennsylvania Assembly. He used his new position to advance civic projects such as pushing legislation to maintain and light the streets. One of the primary issues faced by the Assembly was keeping their frontier border safe from Indian attacks orchestrated by the French. There was frequent conflict between the Assembly and the Proprietary leadership of the Penn family. The Penns controlled a vast majority of the lands in Pennsylvania, however, forbid them to be taxed which hampered the Assembly's ability to build an adequate militia. In 1753, Franklin was promoted to the position of Deputy Postmaster for the Colonies, which he would share with William Hunter, by the British government. The industrious Franklin, who frequently took inspection tours throughout the colonies, revamped the postal system to be more efficient, speeding up delivery times and creating the home delivery system. From visiting the colonies first hand, coupled with the increasing need for frontier defense, led Franklin to believe that some form of unification of the colonies was necessary. In June 1754, a conference was called by the London Board of Trade to meet in Albany, New York to discuss a more unified defense. Franklin presented his Albany Plan of Union, which called for a "General Government" that dealt solely with defense and left all other legislation to the colonies. The Plan was approved by the conference but was unanimously rejected by the colonial assemblies.

Colonial agent in London

In 1757, Franklin went to London to represent Pennsylvania in its quarrel with William Penn’s heirs (Pennsylvania was the last of the propriety colonies). He remained abroad for eighteen years, not returning to American until 1775. He was invited to join the "Lunar Society" in Birmingham, where he met many intellectuals and leaders of the emerging Industrial Revolution

Franklin also represented several other colonies and became a regular observer, and unofficial representative of the colonies. In 1765, he assured British politicians that Americans would accept the Stamp Act, but news of colonial protest caused him to back away from that position. Afterwards, Franklin regularly opposed British attempts to tax the colonies.

Opposes multiculturalism

Franklin had a vision of an ethnically homogeneous America, and so he had negative views on the large and expanding German community in Pennsylvania (usually called the "Pennsylvania Dutch.") He disliked the failure of the Germans to assimilate--they had their own language, religion and customs, and showed no interest in becoming like Englishmen or in joining the militia. he ridiculed them as "Palatine Boors" who could never acquire the "Complexion" of the English settlers and to "Blacks and Tawneys" who weakened the social structure of the colonies. In response to British conquest of French-speaking Quebec in 1759, he wrote "The Canada Pamphlet." It stands as one of the most complex and sophisticated pieces of pre-Revolutionary American thought. In it, Franklin entertained ideas of a homogeneous American population in manners, language, and religion as a reaction against ethnic and political warfare within Europe. Drawing on the ideas of Thomas Hobbes, David Hume, and Baruch Spinoza, Franklin believed that political and ethnic relations were exclusively dominated by power, leaving no room for multiculturalism in America, preferring instead the implementation of the British Crown model to foster internal peace in the colonies. Having a reputation as anti-German hurt Franklin politically, and he dropped the natibvism after 1765.[8]

Mission to London

In January of 1757, demonstrating its frustration with the Proprietors, the Assembly elected to send Franklin to London. Franklin attempted to argue that the colonists should be afforded the same rights as other British citizens, with the ability to govern and tax through an elected legislature. His attempts to persuade this to both Thomas Penn and Parliament failed. Although his mission was over by 1758, Franklin lingered in London for another four years. He enjoyed his time meeting with the local intellectuals and political radicals, and with a touch of regret returned to Philadelphia in 1762. His return to Philadelphia was to be short-lived. In the 1764 elections, Franklin failed to be reelected after a vicious pamphlet war labeled him as anti-German and Scottish, which made up a majority of Pennsylvania's frontier population. He found this to be a blessing in disguise when the Assembly elected to send him back to London to serve as their agent once again.

Stamp Act

Parliament passed the Stamp Act in 1765, outraging Americans and putting Franklin in an awkward position. He sent a letter to Philadelphia that was made public urging the colonies to simply make the best of it, leading to the misconception that Franklin had something to do with authoring the Stamp Act. His reputation damaged, Franklin enlisted prominent London Quakers to write on his behalf, and he began his own writing campaign in the London press denouncing the Stamp Act. On February 13, 1766 sat before Parliament and argued his case against the Act, which led to its repeal. This fully restored his reputation in America and he was hired by the colonies of Georgia, Massachusetts, and New Jersey to serve as their agent as well. In June 1767, Parliament passed the Townshend Act, another tax on colonial goods. Franklin, still loyal to the crown, took a moderate approach - simultaneously criticizing the rash colonials and the rash government. Increasing the great divide was representation in parliament. Americans had none.

Hutchinson letters

In 1773, Franklin somehow obtained the originals of secret letters written by Massachusetts governor Thomas Hutchinson to the British government. The letters urged Parliament to send troops to put down the growing rebellion in Boston. Franklin sent the letters to friends in the colony, who in turn publicly published them. His intent was to pin the blame on people like Hutchinson for encouraging the unpopular policies, which he hoped would promote a spirit of reconciliation with Britain. He misjudged the situation, however, which led to the Massachusetts Assembly demanding that Parliament remove Hutchinson from his governorship. Franklin later admitted he had leaked the letters. He was interrogated in highly humiliating fashion before Parliament on January 29, 1775. He was stripped of his position of postmaster and returned to Philadelphia on May 5, 1775.

Continental Congress

Upon his return in 1775, Franklin was elected to the Second Continental Congress, where he took the lead in promoting nationhood. On July 21, he presented his scheme for the Articles of Confederation, similar to his Albany Plan, which called for a strong central government and a congress with proportional representation. However, few of his ideas were included in the Articles Congress adopted in 1777. As popular sentiment for independence grew in early 1776, Franklin, joined Thomas Jefferson, John Adams, Roger Sherman, and Robert Livingston as a committee to prepare a Declaration of Independence. Jefferson, the best writer, did the drafting, with Franklin offering his editorial commentary. The United States was now an independent country and had apparently driven out all the British officials. But they returned in force in August, 1776, seized New York City, and offered to negotiate on everything except independence. Help was needed from France, so in December of 1776 Franklin was sent to Paris , along with Silas Deane and Arthur Lee, to secure aid for the new nation.

Franklin had made his illegitimate son William Franklin, the Royal Governor of New Jersey, but he remained loyal to the Crown, and father and son never reconciled.

He understood the risks the Founding Fathers were taking and told them, "We must all hang together, or we shall hang separately."

Ambassador

Franklin was America's first minister (ambassador) to France, where where he was instrumental in obtaining military and economic support for the struggle against Britain. Franklin arrived to great fanfare in France. Already well-known for his lightning experiment, his flirtatious manner and wit made him a favorite among the courtiers. Franklin systematically mingled with scientists, writers, intellectuals and government officials in Paris. He avoided court costumes and cultivated the image of a rustic American, sometimes wearing a coonskin cap. The French loved every bit of it and his popularity helped in securing recognition, money and armies and navies to fight Britain.

Franklin proved himself to be a crafty diplomat. By the end of 1777, after the great American victory at Saratoga, the French became confident the Americans were strong enough to prevail. The French favored an alliance with the Americans, but their ally Spain was opposed, fearing that anti-imperial republicanism might emerge ion Spain's many colonies. Franklin played on the traditional hatred between the British and the French, using the press to get his messages across. On February 5, 1778 he officially signed a treaty of alliance with France with the stipulation that the U.S. must have France's approval to negotiate peace with Britain. The American revolution was now a world war, and as the Netherlands and Spain joined France, and the rest remained neutral, Britain was outnumbered on land and sea and had little hope of defeating the Allies. French aid proved to be critical to the Americans success, most notably in October 1781 at Yorktown in which the victory at sea of the French fleet over the British fleet, and the 15,000 French ground troops forced the British to surrender. The Revolutionary war was now won, but negotiations dragged on until 1783.

Constitutional Convention

Franklin returned home in September 1785. Like all nationalists he could see that the Articles of Confederation created a government that was too weak to survive in a dangerous world. It had no president and no tax base, for example. In 1787 the Constitutional Convention convened in Philadelphia to write a new Constitution. Franklin, at age 81 the oldest delegate, played an honorific role and his support helped legitimize the project.

Slavery

At the end of his life Franklin supported the abolition of slavery. Franklin, who himself had once been a slaveowner himself[9], joined the Pennsylvania Abolition Society and became their president in 1787. The Society had hoped he would bring up the issue of slavery at the Constitutional Convention, which he declined to do, realizing that it would be too contentious of an issue. In November 1789, he published his Address to the Public which appealed for the emancipation of slaves and the further education of free blacks. Franklin's antislavery role was primarily honorific.

Death

Franklin died on April 17, 1790 at the age of 84 and was buried at Christ Church in Philadelphia. Civic-minded to the end, Franklin's will established a 200 year trust fund for Boston and Philadelphia which was to be used to train and educate young craftsmen. Both cities have held true to Franklin's wishes, providing aid to students and establishing the Franklin Institute of Boston.


Religious Beliefs

Early in life, Franklin developed a love of reading. As he recalled in his autobiography, "From a child I was fond of reading, and all the little money that came into my hands was ever laid out in books. Pleased with the Pilgrim's Progress, my first collection was of John Bunyan's works in separate little volumes. My old favorite author, Bunyan's Pilgrim's Progress ... has been translated into most of the languages of Europe, and suppose it has been more generally read than any other book, except perhaps the Bible."

Franklin left behind the deism of his youth. In a draft autobiography written mostly in 1771, nearly 20 years prior to his death, Franklin described how he came to deism as a teenager. He recalled that his "parents had early given me religious impressions, and brought me through my childhood piously in the Dissenting way. But I was scarce fifteen, when, after doubting by turns of several points, as I found them disputed in the different books I read, I began to doubt of Revelation itself. Some books against Deism fell into my hands; they were said to be the substance of sermons preached at Boyle's Lectures. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist." [10]

Franklin then abandoned his youthful deism in favor of a strong belief in an interventionist God, as reflected by his prayer request during a troubled period of the Constitutional Convention. In a letter dated March 9, 1790, the last letter Franklin ever wrote, he expressed his strong faith in God and the possibility of heaven:

"Here is my Creed: I believe in one God, Creator of the Universe. That he governs it by Providence. That he ought to be worshipped. That the most acceptable Service we render to him is doing good to his other Children. That the soul of Man is immortal, and will be treated with Justice in another Life respecting its conduct in in this. These I take to be the fundamental Principles of all sound Religion, and I regard them as you do in whatever sect I meet with them.
"As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the system of Morals and His Religion, as he left them to us, the best the world ever saw, or is likely to see; but I apprehend it has received various corrupting Changes, and I have, with most of the present Dissenters in England, some doubt as to his Divinity; tho' it is a question I need not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble. I see no harm in its being believed, if that belief has the good Consequence, as probably it has, of making his Doctrines more respected and better observed; especially as I do not perceive, that the Supreme takes it amiss, by distinguishing the Unbelievers in his Government of the world with any peculiar Marks of his Displeasure." [11]

Franklin recognized that Christianity had positive effects on colonial society. Franklin befriended George Whitefield, the best known evangelist of the First Great Awakening; Franklin printed Whitefield’s North American sermons. After one of Whitefield's sermons, Franklin noted the "wonderful...change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro' the town in an evening without hearing psalms sung in different families of every street."[12]

Fame

By 1776 Franklin was the most famous American in the world. He was one of the most prominent of the Founding Fathers, early political figures and statesmen of the United States.

Franklin is one of the few non-presidents whose likeness appears on U.S. currency. Franklin graces the $100 bill while Alexander Hamilton appears on the $10 bill.

Autobiography

A year after Franklin's death, his unfinished draft autobiography, entitled "Memoires De La Vie Privee," was published in Paris in March of 1791, and soon appeared in English. It was one of the first and greatest American autobiographies and appears in many editions. Historians have treated the Autobiography as an allegory for the paradigm of American upward social mobility as well as representing the early economic and political success of America. Beyond this basic representativeness, it endorses the economic promise of free enterprise by using Franklin's life experience to advocate the new nation's economic potential and creditworthiness. Franklin aligns his own history with that of the fledgling United States, in effect equating his ability to successfully capitalize on credit with that of the nation. By depicting his own public credibility, Franklin was able to translate his reputation and promise of success into an endorsement of the viability of American life, intertwining self- and national promotion.[13]

External links


Basic readimgs

  • Becker, Carl Lotus. "Benjamin Franklin," Dictionary of American Biography (1931) - vol 3, with hot links online
  • Brands, Henry. The First American: The Life and Times of Benjamin Franklin (2000)- excellent long scholarly biography excerpt and text search
  • Isaacson, Walter. Benjamin Franklin: An American Life (2004) - good recent biography excerpt and text search
  • Ketcham, Ralph. Benjamin Franklin (1966) 228 pponline edition
  • Morgan, Edmund S. Benjamni Franklin (2003) the best short introduction excerpt and text search
  • Van Doren, Carl. Benjamin Franklin (1938), standard older biography excerpt and text search
  • Wright, Esmond. Franklin of Philadelphia (1986) - excellent scholarly study excerpt and text search

Detailed Bibliography

Biographies

  • Becker, Carl Lotus. "Benjamin Franklin," Dictionary of American Biography (1931) - vol 3, with hot links online
  • Brands, Henry. The First American: The Life and Times of Benjamin Franklin (2000)- excellent long scholarly biography excerpt and text search
  • Isaacson, Walter. Benjamin Franklin: An American Life (2004) - good recent biography excerpt and text search
  • Ketcham, Ralph. Benjamin Franklin (1966) 228 pponline edition
  • Morgan, Edmund S. Benjamni Franklin (2003) the best short introduction excerpt and text search
  • Van Doren, Carl. Benjamin Franklin (1938), standard older biography excerpt and text search
  • Wright, Esmond. Franklin of Philadelphia (1986) - excellent scholarly study excerpt and text search

Specialized Scholarly Studies

  • Anderson, Douglas. The Radical Enlightenments of Benjamin Franklin (1997) - fresh look at the intellectual roots of Franklin
  • Buxbaum, M.H. Critical Essays on Benjamin Franklin (1987)
  • Cohen, I. Bernard. Benjamin Franklin's Science (1990) - Cohen, the leading specialist, has several books on Franklin's science
  • Conner, Paul W. Poor Richard's Politicks (1965) - analyzes Franklin's ideas in terms of the Enlightenment
  • Dull, Jonathan. A Diplomatic History of the American Revolution (1985)
  • Ford, Paul Leicester. The Many-Sided Franklin (1899) online edition - collection of scholarly essays
  • Lemay, J. A. Leo, ed. Reappraising Benjamin Franklin: A Bicentennial Perspective (1993) - scholarly essays
  • McCoy, Drew R. "Benjamin Franklin's Vision of a Republican Political Economy for America." William and Mary Quarterly 1978 35(4): 607-628.
  • Skemp, Sheila L. Benjamin and William Franklin: Father and Son, Patriot and Loyalist (1994)- Ben's son was a leading Loyalist

Primary Sources

Notes

  1. ↑ Betsy Erkkila, "Franklin and the Revolutionary Body." ELH (English Literary History) 2000 67(3): 717-741. 0013-8304
  2. ↑ George W. Boudreau, "'Done by a Tradesman': Franklin's Educational Proposals and the Culture Of Eighteenth-Century Pennsylvania." Pennsylvania History 2002 69(4): 524-557. 0031-4528; see online
  3. ↑ See [http://fi.edu/franklin/inventor/images/franklinstove.jpg illustration
  4. ↑ see illustration
  5. ↑ We now know that the Leyden jar is an early form of the capacitor, that the charge is contained in a layer of the conductor facing the glass and that the glass (the dielectricum) increases the capacitance of the jar (amount of charge that can be held).
  6. ↑ See [1], [2] and [3]
  7. ↑ Almost all scholars agree that the Albany Plan owed nothing to the Indians or their form of government.
  8. ↑ Alberto Lena, "Benjamin Franklin's 'Canada Pamphlet' or 'The Ravings of a Mad Prophet': Nationalism, Ethnicity and Imperialism." European Journal of American Culture 2001 20(1): 36-49. 1466-0407
  9. ↑ Franklin owned two slaves, which he eventually freed, and also ran advertisements for slave sales in his Pennsylvania Gazette.
  10. ↑ http://etext.lib.virginia.edu/etcbin/toccer-new2?id=Fra2Aut.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all The Autobiography of Benjamin Franklin, p.57
  11. ↑ http://personal.pitnet.net/primarysources/franklin-stiles.html
  12. ↑ The Autobiography of Benjamin Franklin, p.104-108; At the Constitutional Convention in 1787, Franklin proposed a prayer for divine intervention to aid the troubled proceedings.
  13. ↑ Jennifer Jordan Baker, "Benjamin Franklin's Autobiography and the Credibility of Personality." Early American Literature 2000 35(3): 274-293. 0012-8163