Difference between revisions of "Liberation theology"

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'''Liberation theology''' is the belief that [[God]] sides with oppressed people to help them against their oppressors.<ref>[http://newsweek.washingtonpost.com/onfaith/guestvoices/2008/04/what_is_liberation_theology.html What is Liberation Theology?], Tony Campolo.</ref> It arose in the 1960s in [[Latin America]] as a vehicle for [[fellow traveller]] priests with leftist political views to attack [[conservative]] governments friendly to the [[United States]]. While ostensibly based on [[scripture]], the ideology tended to be extremely left-leaning and influenced by [[Marxist]] [[materialism]] and was thus not viewed favorably by the [[Vatican]].
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'''Liberation theology''' is a [[socialist]] political movement lacking in basis in Christian theology.  For example, central to liberation theology is the political concept of "oppression", a term that cannot be found anywhere in Jesus's teachings.
  
==Also See==
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"Liberation theology" arose in the 1960s in [[Latin America]] amid military dictatorships there.  The phrase was first coined by Peruvian Catholic theologian Gustavo Gutierrez,<ref>http://ncronline.org/news/theology/pope-meets-liberation-theology-pioneer</ref> but the theology has never been adopted by the Catholic Church.  The theme of liberation theology is for government to expand programs for the poor, rather than using free enterprise to alleviate poverty.
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Liberation theology emphasizes "concientizacion" (roughly, "consciousness-raising") and seeks to change social, economic, and political structures with approaches other than free enterprise. Not merely looking outward, liberation theology seeks to focus the attention of the Church on the poor by creating a special theology for them. Thus, it is a theology as much from "below" as "above." It is often criticized as "Marxist theology," but defenders say that is oversimplified.
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Ion Mihai Pacepa says that the true roots of Liberation Theology is that it was created by the [[KGB]].  He makes the point that it was not Christians who chased communism, but rather communists who chased Christianity.<ref>{{cite web |last1=Pacepa|first1=Ion Mihai |url=https://www.nationalreview.com/article/417383/secret-roots-liberation-theology-ion-mihai-pacepa |title=The Secret Roots of Liberation Theology |date=23 April 2015 }}</ref>
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==See also==
 
*[[Black liberation theology]]
 
*[[Black liberation theology]]
  

Latest revision as of 16:42, April 9, 2019

Liberation theology is a socialist political movement lacking in basis in Christian theology. For example, central to liberation theology is the political concept of "oppression", a term that cannot be found anywhere in Jesus's teachings.

"Liberation theology" arose in the 1960s in Latin America amid military dictatorships there. The phrase was first coined by Peruvian Catholic theologian Gustavo Gutierrez,[1] but the theology has never been adopted by the Catholic Church. The theme of liberation theology is for government to expand programs for the poor, rather than using free enterprise to alleviate poverty.

Liberation theology emphasizes "concientizacion" (roughly, "consciousness-raising") and seeks to change social, economic, and political structures with approaches other than free enterprise. Not merely looking outward, liberation theology seeks to focus the attention of the Church on the poor by creating a special theology for them. Thus, it is a theology as much from "below" as "above." It is often criticized as "Marxist theology," but defenders say that is oversimplified.

Ion Mihai Pacepa says that the true roots of Liberation Theology is that it was created by the KGB. He makes the point that it was not Christians who chased communism, but rather communists who chased Christianity.[2]

See also

References

  1. http://ncronline.org/news/theology/pope-meets-liberation-theology-pioneer
  2. The Secret Roots of Liberation Theology (23 April 2015).