Page history
September 10, 2019
September 3, 2019
September 2, 2019
September 1, 2019
August 31, 2019
→Early Christian Apologists
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→St. Paul, St. Peter, and Jesus: link to http://biblehub.com/commentaries/1_peter/3-15.htm
+75
→Richard Swinburne
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→Early Christian Apologists
m+26
→Richard Swinburne
m→Early Christian Apologists: date and image of Anselm of Canterbury
+135
→Early Christian Apologists: Anselm of Canterbury 2 sayings - "Neque enim quaero intelligere ut credam, sed credo ut intelligam" - "fides quaerens intellectum"—"faith seeking understanding"
+334
→Early Christian Apologists: typos
m-3
→Early Christian Apologists: correction - don't always trust mechanical online translations
+72
→Early Christian Apologists: link to https://www.augustinus.it/latino/commento_vsg/index2.htm
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→Early Christian Apologists
m+15
→Early Christian Apologists
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→Early Christian Apologists: attribution - Origen. Contra Celsus, Book I
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→Early Christian Apologists: link to http://www.earlychristianwritings.com/origen.html
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→Early Christian Apologists: typo error in preceding 2 edits - an extraneous period
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→Early Christian Apologists: unexpected error in link
m+1
→Early Christian Apologists: link to http://www.earlychristianwritings.com/tertullian.htm.
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→Early Christian Apologists
m→Early Christian Apologists: link to http://www.earlychristianwritings.com/clement.html
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→Early Christian Apologists: error in sequence - moved Hippolytus of Rome to place after Theophilus of Antioch
m→Early Christian Apologists: link to http://www.earlychristianwritings.com/hippolytus.html
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→Early Christian Apologists: link to http://www.earlychristianwritings.com/theophilus.html
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→Early Christian Apologists
m+17
→Early Christian Apologists: link to http://www.earlychristianwritings.com/irenaeus.html
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→Early Christian Apologists: link to http://www.earlychristianwritings.com/text/athenagoras-plea.html
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→Early Christian Apologists: link to http://www.earlychristianwritings.com/text/justinmartyr-firstapology.html
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new section Early Christian Apologists - beginning with link to http://www.earlychristianwritings.com/text/diognetus-lightfoot.html
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→Pope John Paul II
m+4
→Richard Swinburne: publication date of Richard Swinburne's "Faith and Reason" 12/08/2005
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→Pope John Paul II: date of publication of John Paul II's Encyclical Letter "Fides et Ratio" - dated 14 September, 1998
+27
→St. Paul, St. Peter, and Jesus: added Jn 10:37-38 quote, and ref link to biblehub.com commentaries on Jn 10:38
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→Faith and reason: Conservative Protestant view, Ligonier Ministries: like Martin Luther, I added "alone", with good reason, for clarity
+8
→Faith and reason: Conservative Protestant view, Ligonier Ministries: added two commas for clarity
m+2
→Faith and reason: Conservative Protestant view, Ligonier Ministries: included John Piper's quote of Jonathan Edwards
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→Faith and reason: Conservative Protestant view, Ligonier Ministries
m+18
→Faith and reason: Conservative Protestant view, Ligonier Ministries: Piper's argument that the New Testament demands that we use our natural minds in coming to faith and leading people to faith and in the process of Christian growth and obedience.
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→Faith and reason: Conservative Protestant view, Ligonier Ministries: attributed the desiringgod.org paper on "Faith and Reason" to John Piper as the resource with summarization of the theme as faith and reason and their relationship to saving faith
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→Faith and reason: Conservative Protestant view, Ligonier Ministries: summarized the argument of Keith Mathison in linked article that biblical faith is a gift, but not divorced from reason.
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→Richard Swinburne
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→Richard Swinburne: summarized the content of "Faith and Reason" as the conclusion of a trilogy relative to the two preceding works "The Coherence of Theism", and "The Existence of God"
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→St. Paul and Jesus: added St. Peter to subheading, since he is already quoted along with Jesus re reasonable defense of Christian faith
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separated first part into 3 sections, St. Paul and Jesus, Pope John Paul II, and Richard Swinburne
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summarized argument of John Paul II Fides et Ratio that there is a profound and indissoluble unity between the knowledge of reason and the knowledge of faith
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