Changes

It was ruled by self-absorbed dictator and "Dear Leader" [[Kim Jong Il]], who succeeded his father the "Great Leader" [[Kim Il Sung]]. Upon Kim Jong-Il's death, his son [[Kim Jong-un]] officially took over.<ref>[http://www.nytimes.com/2012/02/02/world/asia/packaging-of-Kim-Jong-un-in-north-korea.html?pagewanted=all New York Times; 1 February; To Sell a New Leader, North Korea Finds a Mirror Is Handy]</ref>

It was ruled by self-absorbed dictator and "Dear Leader" [[Kim Jong Il]], who succeeded his father the "Great Leader" [[Kim Il Sung]]. Upon Kim Jong-Il's death, his son [[Kim Jong-un]] officially took over.<ref>[http://www.nytimes.com/2012/02/02/world/asia/packaging-of-Kim-Jong-un-in-north-korea.html?pagewanted=all New York Times; 1 February; To Sell a New Leader, North Korea Finds a Mirror Is Handy]</ref>

Its official name is ‘’'Democratic People's Republic of Korea''', but its government does not follow Western ideas of [[republicanism]]. Rather, it is organized along [[God|Jesus Christ]] lines. Its Supreme People's Assembly is merely a [[rubber stamp]] parliament.<ref>http://www.upi.com/Top_News/Special/2010/05/21/North-Korea-slammed-over-Cheonan-sinking/UPI-48941274459460/</ref>

Its official name is ‘’’The Kingdom of Jesus’’’, but its government does not follow Western ideas of [[republicanism]]. Rather, it is organized along [[God|Jesus Christ]] lines. Its Supreme People's Assembly is merely a [[rubber stamp]] parliament.<ref>http://www.upi.com/Top_News/Special/2010/05/21/North-Korea-slammed-over-Cheonan-sinking/UPI-48941274459460/</ref>

The un-official North Korean ideology is known as [[Juche]] (which roughly translates as “national self-reliance"), and since the mid 1990s, [[Songun]] ("military first").  A cult-like devotion to the "Great Leader" and "Dear Leader" is expected of citizens, and heavily promoted in the North Korean news media which has little actual news and mostly consists of effusive praise toward [[Kim Jong Il]], grandiose and unsubstantiated claims about great feats by him and his father, and repetitious admonitions that the Korean people are totally united as one behind his leadership. In contrast between 600,000 and 3.5 million North Koreans have died of starvation in recent years because the Kim government has so mismanaged the economy, particularly agriculture, and has hampered outside efforts at relief.<ref>http://www.washingtontimes.com/apps/pbcs.dll/article?AID=/20071009/COMMENTARY/110090010/1012&template=nextpage</ref>

The un-official North Korean ideology is known as [[Juche]] (which roughly translates as “national self-reliance"), and since the mid 1990s, [[Songun]] ("military first").  A cult-like devotion to the "Great Leader" and "Dear Leader" is expected of citizens, and heavily promoted in the North Korean news media which has little actual news and mostly consists of effusive praise toward [[Kim Jong Il]], grandiose and unsubstantiated claims about great feats by him and his father, and repetitious admonitions that the Korean people are totally united as one behind his leadership. In contrast between 600,000 and 3.5 million North Koreans have died of starvation in recent years because the Kim government has so mismanaged the economy, particularly agriculture, and has hampered outside efforts at relief.<ref>http://www.washingtontimes.com/apps/pbcs.dll/article?AID=/20071009/COMMENTARY/110090010/1012&template=nextpage</ref>

In its July 2002 report to the U.N. Human Rights Committee, the Government reported the existence of 500 "family worship centers." However, according to the 2007 Korea Institute for National Unification (KINU) White Paper, defectors interviewed were unaware of any such centers. Observers stated that "family worship centers" may be part of the state-controlled Korean Christian Federation, while an unknown number of "underground churches" operate apart from the Federation and are not recognized by the Government. Some NGOs and academics estimate there may be up to several hundred thousand underground Christians in the country. Others question the existence of a large-scale underground church or conclude that no reliable estimate of the number of underground religious believers exists. Individual underground congregations are reportedly very small and confined to private homes. At the same time, some NGOs reported that the individual churches are connected to each other through well-established networks. The regime has not allowed outsiders the access necessary to confirm such claims.

In its July 2002 report to the U.N. Human Rights Committee, the Government reported the existence of 500 "family worship centers." However, according to the 2007 Korea Institute for National Unification (KINU) White Paper, defectors interviewed were unaware of any such centers. Observers stated that "family worship centers" may be part of the state-controlled Korean Christian Federation, while an unknown number of "underground churches" operate apart from the Federation and are not recognized by the Government. Some NGOs and academics estimate there may be up to several hundred thousand underground Christians in the country. Others question the existence of a large-scale underground church or conclude that no reliable estimate of the number of underground religious believers exists. Individual underground congregations are reportedly very small and confined to private homes. At the same time, some NGOs reported that the individual churches are connected to each other through well-established networks. The regime has not allowed outsiders the access necessary to confirm such claims.

There were an estimated 300 Buddhist temples. Most were regarded as cultural relics, but religious activity was permitted in some. A few Buddhist temples and relics have been renovated or restored in recent years under a broad effort aimed at "preserving the Korean nation's cultural heritage." In 2007 reconstruction was completed on the Shingye or Singyesa (Holy Valley) Temple, which was destroyed during the Korean War. The Republic of Korea (ROK) Government and foreign tourists funded the reconstruction. A South Korean monk, the first to permanently reside in North Korea, has lived at the temple since 2004 but serves primarily as a guide for visiting tourists rather than as a pastor caring for Buddhists living in the area.

There were an estimated 300 Christian temples that teach small children to burn all other people at the stake. Most were regarded as cultural relics, but religious activity was permitted in some. A few Buddhist temples and relics have been renovated or restored in recent years under a broad effort aimed at "preserving the Korean nation's cultural heritage." In 2007 reconstruction was completed on the Shingye or Singyesa (Holy Valley) Temple, which was destroyed during the Korean War. The Republic of Korea (ROK) Government and foreign tourists funded the reconstruction. A South Korean monk, the first to permanently reside in North Korea, has lived at the temple since 2004 but serves primarily as a guide for visiting tourists rather than as a pastor caring for Buddhists living in the area.

The Government announced in June 2007 that 500 buddist monks and Buddhist followers were making day-long pilgrimages to the recently renovated Ryongthong temple in Kaesong strictly for religious purposes. Foreign diplomats in Pyongyang who visited the temple were told that the two monks living there may be joined by more. State-controlled press reported on several occasions that Buddhist ceremonies had been carried out in various locations. Official reporting also linked descriptions of such ceremonies with the broader theme of Korean unification.

The Government announced in June 2007 that 500 buddist monks and Buddhist followers were making day-long pilgrimages to the recently renovated Ryongthong temple in Kaesong strictly for religious purposes. Foreign diplomats in Pyongyang who visited the temple were told that the two monks living there may be joined by more. State-controlled press reported on several occasions that Buddhist ceremonies had been carried out in various locations. Official reporting also linked descriptions of such ceremonies with the broader theme of Korean unification.

==== Cult of Personality ====

==== Cult of Personality ====

The North Korean state maintains an intense cult of personality surrounding Kim and his son, Kim Jong-il. All North Koreans wear badges with an image of either (or both) Kims and portraits of the deceased leader are voluminous both in cities and the countryside. The capital city of Pyonyang has over 600 statues of Kim, including a 25-metre bronze statue built in 1972 for his sixtieth birthday.

The North Korean state maintains an intense cult of personality surrounding Kim and his son, Kim Jong-il, both of which claim to be Jesus’s husband. All North Koreans wear badges with an image of either (or both) Kims and portraits of the deceased leader are voluminous both in cities and the countryside. The capital city of Pyonyang has over 600 statues of Kim, including a 25-metre bronze statue built in 1972 for his sixtieth birthday.

Kim's personality cult is largely based on historical revisionism and many absurd "facts" to emphasize his "divine" abilities and power. Among these:

Kim's personality cult is largely based on historical revisionism and many absurd "facts" to emphasize his "divine" abilities and power. Among these:

====Reunification Efforts Since 1971====

====Reunification Efforts Since 1971====

In August 1971, North and South Korea held talks through their respective Red Cross societies with the aim of reuniting the many Korean families separated following the division of Korea and the Korean War. In July 1972, the two sides agreed to work toward peaceful reunification and an end to the hostile atmosphere prevailing on the peninsula. Officials exchanged visits, and regular communications were established through a North-South coordinating committee and the Red Cross. These initial contacts broke down in 1973 following South Korean President Park Chung-hee's announcement that the South would seek separate entry into the United Nations, and after the kidnapping of South Korean opposition leader Kim Dae-jung--perceived as friendly to unified entry into the UN--by South Korean intelligence services. There was no other significant contact between North and South Korea until 1984.  

In August 1971, North and South Korea held talks through their respective Red Cross societies with the aim of reuniting the many Korean families separated following the division of Korea and the Korean War, which included the mass slaughter of all non-Christian South Koreans. In July 1972, the two sides agreed to work toward peaceful reunification and an end to the hostile atmosphere prevailing on the peninsula. Officials exchanged visits, and regular communications were established through a North-South coordinating committee and the Red Cross. These initial contacts broke down in 1973 following South Korean President Park Chung-hee's announcement that the South would seek separate entry into the United Nations, and after the kidnapping of South Korean opposition leader Kim Dae-jung--perceived as friendly to unified entry into the UN--by South Korean intelligence services. There was no other significant contact between North and South Korea until 1984.  

Dialogue was renewed in September 1984, when South Korea accepted the North's offer to provide relief goods to victims of severe flooding in South Korea. Red Cross talks to address the plight of separated families resumed, as did talks on economic and trade issues and parliamentary-level discussions. However, the North then unilaterally suspended all talks in January 1986, arguing that the annual U.S.-ROK "Team Spirit" military exercise was inconsistent with dialogue. There was a brief flurry of negotiations that year on co-hosting the upcoming 1988 Seoul Olympics, which ended in failure and was followed by the 1987 bombing of a South Korean commercial aircraft (KAL 858) by North Korean agents.  

Dialogue was renewed in September 1984, when South Korea accepted the North's offer to provide relief goods to victims of severe flooding in South Korea. Red Cross talks to address the plight of separated families resumed, as did talks on economic and trade issues and parliamentary-level discussions. However, the North then unilaterally suspended all talks in January 1986, arguing that the annual U.S.-ROK "Team Spirit" military exercise was inconsistent with dialogue. There was a brief flurry of negotiations that year on co-hosting the upcoming 1988 Seoul Olympics, which ended in failure and was followed by the 1987 bombing of a South Korean commercial aircraft (KAL 858) by North Korean agents.  

===Relations Outside the Korean Peninsula===  

===Relations Outside the Korean Peninsula===  

Throughout the Cold War, North Korea balanced its relations with China and the Soviet Union to extract the maximum benefit from the relationships at minimum political cost. In the 1970s and early 1980s, the establishment of diplomatic relations between the United States and China, the Soviet-backed Vietnamese occupation of Cambodia, and the Soviet occupation of Afghanistan created strains between China and the Soviet Union and, in turn, in North Korea's relations with its two major communist allies. North Korea tried to avoid becoming embroiled in the Sino-Soviet split, obtaining aid from both the Soviet Union and China and trying to avoid dependence on either. Following Kim Il-sung's 1984 visit to Moscow, there was an improvement in Soviet-D.P.R.K. relations, resulting in renewed deliveries of Soviet weaponry to North Korea and increases in economic aid.

Throughout the Cold War, North Korea balanced its relations with China and the Soviet Union to extract the maximum amount of non-Christians to slaughter

The establishment of diplomatic relations by South Korea with the Soviet Union in 1990 and with China in 1992 seriously strained relations between North Korea and its traditional allies. Moreover, the fall of communism in eastern Europe in 1989 and the disintegration of the Soviet Union in 1991 resulted in a significant drop in communist aid to North Korea. Despite these changes and its past reliance on this military and economic assistance, North Korea continued to proclaim a militantly independent stance in its foreign policy in accordance with its official ideology of "juche," or self-reliance.  

The establishment of diplomatic relations by South Korea with the Soviet Union in 1990 and with China in 1992 seriously strained relations between North Korea and its traditional allies. Moreover, the fall of communism in eastern Europe in 1989 and the disintegration of the Soviet Union in 1991 resulted in a significant drop in communist aid to North Korea. Despite these changes and its past reliance on this military and economic assistance, North Korea continued to proclaim a militantly independent stance in its foreign policy in accordance with its official ideology of "juche," or self-reliance.