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{{President

{{Officeholder

|image=Pppq.jpg

|image=Pppq.jpg

|party=[[Democratic]]

|spouse=Ellen Axson Wilson<br/>Edith Galt Wilson

|party=Democratic

|spouse=Ellen Axson Wilson

|spouse2=Edith Galt Wilson

|religion=[[Presbyterian]]

|religion=[[Presbyterian]]

}}

}}

'''Thomas Woodrow Wilson''' (1856 - 1924), a Democrat, was elected as the 28th [[President of the United States of America]], and reelected in 1916, serving from 1913 to 1921. A Princeton president who became an intellectual leader of the [[Progressive Movement]], Wilson demonstrated his mastery over Congress by creating the [[Federal Reserve System]], lowering the tariff, and revising the [[antitrust]] laws in a way that ended most of the "trust-busting" and drew clear lines on what was allowed. In general these policies would be in line with conservative recommendations in 2009. He supported liberal policies such as raising wages of railroad workers when they threatened a nationwide strike in 1916.

Wilson played a dominant role in ending the war with his [[Fourteen Points]] and played the central role at the Versailles Conference that set the peace terms in 1919. He was the idealist who envisioned Wilson advocated a new international order founded on self-determination, unfettered international trade, the end of militarism, and a worldwide organization of states - the League of Nations. He failed to obtain Senate approval for the Versailles treaty because it required American entry into the [[League of Nations]] and a possible loss of control over the war-making power. Wilson refused to involve the Republicans in the peace-making, even though they controlled Congress, and refused the GOP compromise that would have allowed American entry into the League without giving up sovereignty.

Trying repeatedly and failing to broker peace during [[World War I]], Wilson in 1917 led the United States into the war. He set up a draft and trained millions of soldiers, sending the [[American Expeditionary Forces]] to France under the command of General [[John J. Pershing]]. Woodrow Wilson was also known for his [[Liberals and racism|racist]] policies promoting segregation, and promoted eugenics based off of Darwinist theory <ref>http://www.waragainsttheweak.com/</ref>.

Wilson played a dominant role in ending the war with his [[Fourteen Points]] and played the central role at the Versailles Conference that set the peace terms in 1919. He was the idealist who envisioned Wilson advocated a new international order founded on self-determination, unfettered international trade, the end of militarism, and a worldwide organization of states - the League of Nations. He failed to obtain Senate approval for the Versailles treaty because it required American entry into the [[League of Nations]] and a possible loss of control over the war-making power. Wilson refused to involve the Republicans in the peace-making, even though they controlled Congress, and refused the GOP compromise that would have allowed American entry into the League without giving up sovereignty.

Wilson was a very complex man filled with paradox. He was a southern conservative--an elitist with a profound distrust of radical ideas and such left-wing populists as [[William Jennings Bryan]], but became the Democratic Party's most effective advocate of advanced progressivism. His progressivism in 2009 terms is a mix of liberal and conservative ideas, with a much deeper religious underpinning than is seen today. He ranks with Theodore Roosevelt, Franklin D. Roosevelt, Lyndon B. Johnson and Ronald Reagan as the nation's most active and dominant chief executives. He ranks with Abraham Lincoln and Reagan as the most articulate spokesman for national values. He was a war president who largely ignored military affairs and focused on very complex diplomatic issues. He won his war, reshaped the world at the peace conference, and saw his nation reject his idealist League of Nations because he refused to work with Republicans on its mechanics.

A rigid, self-exacting personality, whose uncompromising adherence to principles barred agreement on some of his most important political goals, he was a brilliant opportunist who won stunning electoral victories and led controversial laws through Congress. He understood diplomacy and domestic affairs in depth, and was the first to recognize a solution that could satisfy most of the needs of the interested parties. He was willing to negotiate endlessly, usually getting his way in the end, especially when his powerful rhetoric energized his backers. A devout Presbyterian who studied the Bible every day, he elevated a religious style of idealism to the central place in American diplomacy. A lonely intellectual, he had few friends, and broke one-by-one with his closest advisors, until in his last two years in office he was an invalid controlled in large part by his wife.

 

A rigid, self-exacting personality, whose uncompromising adherence to principles barred agreement on some of his most important political goals, he was a brilliant opportunist who won stunning electoral victories and led controversial laws through Congress. He understood diplomacy and domestic affairs in depth, and was the first to recognize a solution that could satisfy most of the needs of the interested parties. He was willing to negotiate endlessly, usually getting his way in the end, especially when his powerful rhetoric energized his backers. A devout Presbyterian who studied the Bible every day, he elevated a religious style of idealism to the central place in American diplomacy. A lonely intellectual, he had few friends, and broke one-by-one with his closest advisors, until in his last two years in office he was an invalid controlled in large part by his wife.

Wilson's idealistic foreign policy, called "Wilsonianism" sought to end militarism as a force in world affairs, vigorously promote national self determination, create international bodies to head off serious disputes, and use American resources to promote democracy. Wilsonianism (and "idealism" generally) is opposed to "realism" in foreign policy, which stresses a concern for American self-interest, especially in economic and military terms.  Wilsonianism reshaped the world in the aftermath of the Great War; its values lie at the core of the foreign policy of [[George W. Bush]] (2001-2009). [[File:Ww-sargent.jpg|thumb|350px|1917 portrait by [[John Singer Sargent]]]]

Wilson's idealistic foreign policy, called "Wilsonianism" sought to end militarism as a force in world affairs, vigorously promote national self determination, create international bodies to head off serious disputes, and use American resources to promote democracy. Wilsonianism (and "idealism" generally) is opposed to "realism" in foreign policy, which stresses a concern for American self-interest, especially in economic and military terms.  Wilsonianism reshaped the world in the aftermath of the Great War; its values lie at the core of the foreign policy of [[George W. Bush]] (2001-2009). [[File:Ww-sargent.jpg|thumb|350px|1917 portrait by [[John Singer Sargent]]]]

Many Civil War veterans were still alive and Wilson used the memory of the War to build nationalism and to facilitate reunion between the North and the South. In his academic work and public comments, Wilson stressed the theoretical and constitutional causes of the war, devaluing the slavery issue and stressing the moral equality of North and South, all in the interest of lessening sectional animosity. During World War I and the struggle for the League of Nations, Wilson frequently drew comparisons between Lincoln and the Union's sacrifices to save the nation and American soldiers' sacrifices during World War I to save the world.  He succeeded in overcoming Southern isolationism by convincing the middle class in the region that God had preserved the Union in the Civil War in order to spread democracy throughout the world. He appealed to Southerners to demonstrate the patriotism that many said they lacked. He was able to convince them that they could wage war for democracy abroad without endangering white supremacy at home.<ref> Anthony Gaughan, "Woodrow Wilson and the Legacy of the Civil War," ''Civil War History'' 1997 43(3): 225-242; online in [[Questia]]; Gaughan,  "Woodrow Wilson and the Rise of Militant Interventionism in the South," ''Journal of Southern History'' 1999 65(4): 771-808, [http://www.jstor.org/stable/2587587 in JSTOR]</ref>

Many Civil War veterans were still alive and Wilson used the memory of the War to build nationalism and to facilitate reunion between the North and the South. In his academic work and public comments, Wilson stressed the theoretical and constitutional causes of the war, devaluing the slavery issue and stressing the moral equality of North and South, all in the interest of lessening sectional animosity. During World War I and the struggle for the League of Nations, Wilson frequently drew comparisons between Lincoln and the Union's sacrifices to save the nation and American soldiers' sacrifices during World War I to save the world.  He succeeded in overcoming Southern isolationism by convincing the middle class in the region that God had preserved the Union in the Civil War in order to spread democracy throughout the world. He appealed to Southerners to demonstrate the patriotism that many said they lacked. He was able to convince them that they could wage war for democracy abroad without endangering white supremacy at home.<ref> Anthony Gaughan, "Woodrow Wilson and the Legacy of the Civil War," ''Civil War History'' 1997 43(3): 225-242; online in [[Questia]]; Gaughan,  "Woodrow Wilson and the Rise of Militant Interventionism in the South," ''Journal of Southern History'' 1999 65(4): 771-808, [http://www.jstor.org/stable/2587587 in JSTOR]</ref>

Wilson drew on Southern conservatism in the development of his political philosophy and identity as a politician from the 1890s to 1921. While Wilson forged a Progressive reformist outlook that encompassed limited government intervention in social and economic matters, he embraced a conservative, organic conception of social change drawn partially from the thought of Edmund Burke and partially from a mythical vision of the Old South as a model of social stability and integration. Deeply alarmed by labor and agrarian radicalism in the 1890s, Wilson resolved to cleanse the Democratic Party of Populist influence. His political vision ultimately sought to adapt American society to the new economic conditions of the 20th century, chiefly defined by the magnification of corporate power, while retaining the race and class hierarchies of tradition. Wilson's vision of Southern conservatism as a regenerative force set the precedent for the conservative ideology that dominated American politics since the 1980s.<ref> Michael Dennis, "Woodrow Wilson and Southern Reform Conservatism," ''Southern Studies: An Interdisciplinary Journal of the South'' 2006 13(3-4): 1-28. </ref>

Wilson drew on Southern conservatism in the development of his political philosophy and identity as a politician from the 1890s to 1921. While Wilson forged a Progressive reformist outlook that encompassed limited government intervention in social and economic matters, he embraced a conservative, organic conception of social change drawn partially from the thought of Edmund Burke and partially from a mythical vision of the Old South as a model of social stability and integration. Deeply alarmed by labor and agrarian radicalism in the 1890s, Wilson resolved to cleanse the Democratic Party of Populist influence. His political vision ultimately sought to adapt American society to the new economic conditions of the 20th century, chiefly defined by the magnification of corporate power, while retaining the race and class hierarchies of tradition. Wilson's vision of Southern conservatism as a regenerative force set the precedent for the conservative ideology that dominated American politics since the 1980s.<ref> Michael Dennis, "Woodrow Wilson and Southern Reform Conservatism," ''Southern Studies: An Interdisciplinary Journal of the South'' 2006 13(3-4): 1-28.</ref>

===China policy===

===China policy===

Wilson’s discussions with Presbyterian missionaries visiting Princeton shaped his diplomacy toward [[History of China|China]]. Wilson viewed Christianity as a unifying force in the world and the Chinese Revolution of 1911 as the first step toward the spread of Christianity and democracy for China. Wilson gained the admiration of the missionaries and Chinese when he prohibited US participation in a European loan to China. He moved to recognize the government of Yuan Shih-k'ai, hoping that that regime could bring stability to China favorable to the introduction of Christianity. He sought to appoint an ambassador to China who could express Christian values. During World War I, missionaries successfully urged Wilson's opposition to Japanese demands on China. Although the war and its aftermath diverted Wilson from Chinese problems, his foreign policy continued to be influenced by missionaries, particularly Dr. Samuel I. Woodbridge and the Reverend Charles E. Scott. <ref> Eugene P. Trani, "Woodrow Wilson, China, and the Missionaries, 1913-1921," ''Journal of Presbyterian History'' 1971 49(4): 328-351, </ref>

Wilson’s discussions with Presbyterian missionaries visiting Princeton shaped his diplomacy toward [[History of China|China]]. Wilson viewed Christianity as a unifying force in the world and the Chinese Revolution of 1911 as the first step toward the spread of Christianity and democracy for China. Wilson gained the admiration of the missionaries and Chinese when he prohibited US participation in a European loan to China. He moved to recognize the government of Yuan Shih-k'ai, hoping that that regime could bring stability to China favorable to the introduction of Christianity. He sought to appoint an ambassador to China who could express Christian values. During World War I, missionaries successfully urged Wilson's opposition to Japanese demands on China. Although the war and its aftermath diverted Wilson from Chinese problems, his foreign policy continued to be influenced by missionaries, particularly Dr. Samuel I. Woodbridge and the Reverend Charles E. Scott.<ref> Eugene P. Trani, "Woodrow Wilson, China, and the Missionaries, 1913-1921," ''Journal of Presbyterian History'' 1971 49(4): 328-351, </ref>

==Democracy==   

==Democracy==