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As you can see from the chart, Matthew quoted the version of Isaiah's prophecy given in the Septuagint. In the case of Genesis 22:17, ESV's "gate of his enemies" is a literal translation. The grammar is smoothed over both by NSRV (for Hebrew) and by Brenton (for Greek).<ref>[https://bible.org/article/plain-senses-scripture-questioning-interpretive-singularity-galatians-3-and-romans-4 The Plain Sense(s) of Scripture: Questioning interpretive singularity in Galatians 3 and Romans 4].</ref>

As you can see from the chart, Matthew quoted the version of Isaiah's prophecy given in the Septuagint. In the case of Genesis 22:17, ESV's "gate of his enemies" is a literal translation. The grammar is smoothed over in NSRV.<ref>[https://bible.org/article/plain-senses-scripture-questioning-interpretive-singularity-galatians-3-and-romans-4 The Plain Sense(s) of Scripture: Questioning interpretive singularity in Galatians 3 and Romans 4].</ref>

The human author of Psalms intended "O God" as a deification of the king. Paul interprets it as a reference to Jesus. RSV translated this passage as, "Your divine throne endures for ever and ever."<ref>{{bibleverse||Psalm|45:6|ESV}}</ref> This applies a modern Jewish perspective in which no human is deified. Both NRSV and ESV restore the traditional Christian translation.

The human author of Psalms intended "O God" as a deification of the king. Paul interprets it as a reference to Jesus. RSV translated this passage as, "Your divine throne endures for ever and ever."<ref>{{bibleverse||Psalm|45:6|ESV}}</ref> This applies a modern Jewish perspective in which no human is deified. Both NRSV and ESV restore the traditional Christian translation.