Changes

As you can see from the chart, Matthew quoted the version of Isaiah's prophecy given in the Septuagint. In Acts, Peter also quotes from the Septuagint rather than from the Hebrew. In the case of Genesis 22:17, ESV's "gate of his enemies" is a literal translation. The grammar is smoothed over in NRSV.<ref>[https://bible.org/article/plain-senses-scripture-questioning-interpretive-singularity-galatians-3-and-romans-4 The Plain Sense(s) of Scripture: Questioning interpretive singularity in Galatians 3 and Romans 4].</ref>

As you can see from the chart, Matthew quoted the version of Isaiah's prophecy given in the Septuagint. In Acts, Peter also quotes from the Septuagint rather than from the Hebrew. In the case of Genesis 22:17, ESV's "gate of his enemies" is a literal translation. The grammar is smoothed over in NRSV.<ref>[https://bible.org/article/plain-senses-scripture-questioning-interpretive-singularity-galatians-3-and-romans-4 The Plain Sense(s) of Scripture: Questioning interpretive singularity in Galatians 3 and Romans 4].</ref>

The human author of Psalms intended "O God" as a deification of the king. Paul interpreted it as a reference to Jesus. RSV gave this passage as, "Your divine throne endures for ever and ever."<ref>{{bibleverse||Psalm|45:6|ESV}}</ref> This applied a modern Jewish perspective according to which no human can be deified. Both NRSV and ESV restore the traditional Christian sense of the passage.

The human author of Psalms intended "O God" as a deification of the king. Paul interpreted it as a reference to Jesus. RSV gave this passage as, "'''Your divine throne''' endures for ever and ever."<ref>{{bibleverse||Psalm|45:6|ESV}}</ref> This applied a modern Jewish perspective according to which no human can be deified. Both NRSV and ESV restore the traditional Christian sense of the passage.

==References==

==References==

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