| − | The Biblical [[New Testament]] was taking shape by the end of the first century when the [[Gospels]] and the letters of [[Paul]] were already being circulated. The heretic [[Marcion]] attempted to remove some books around 140 A.D., showing that there was already a grouping of books that were accepted as authentic. Twenty of the 27 books of the New Testament were accepted early in the history of Christianity, while the other seven that make up the Scriptures were subjects of dispute by a minority of biblical scholars. When [[Constantine]] first made Christianity a legal religion in the [[Roman Empire]] in the early 300s, he called together leading Christians from the East and West parts of the empire to iron out the principles of Christianity, including cementing the canon. Subsequent councils such as the Council of Hippo (393) and the Third Council of Carthage (397), dealt with minor questions of authenticity, and setting forth the first-ever listing of all 27 books of the New Testament, and 46 books of the Old Testament, a canon of 73 books of the Bible, which remained unchanged for 1200 years. Still, 7 books of the Old Testament (and parts of 2 other books) and 7 books of the New Testament, 14 total, while accepted by the majority of Christian scholars and church leaders as part of the Biblical canon, continued to be debated by a minority of independent scholars, from the 4th through the 16th centuries. The deuterocanonical Old Testament scriptural texts are: | + | The Biblical [[New Testament]] was taking shape by the end of the first century when the [[Gospels]] and the letters of [[Paul]] were already being circulated. The heretic [[Marcion]] attempted to remove some books around 140 A.D., showing that there was already a grouping of books that were accepted as authentic. Twenty of the 27 books of the New Testament were accepted early in the history of Christianity, while the other seven that make up the Scriptures were subjects of dispute by a minority of biblical scholars. When [[Constantine]] first made Christianity a legal religion in the [[Roman Empire]] in the early 300s, he called together leading Christians from the East and West parts of the empire to iron out the principles of Christianity, including cementing the canon. Subsequent councils such as the Council of Hippo (393) and the Third Council of Carthage (397), dealt with minor questions of authenticity, and set forth the first-ever listing of all 27 books of the New Testament, and 46 books of the Old Testament, a canon of 73 books of the Bible, which remained unchanged for 1200 years. Still, 7 books of the Old Testament (and parts of 2 other books) and 7 books of the New Testament, 14 total, while accepted by the majority of Christian scholars and church leaders as part of the Biblical canon, continued to be debated by a minority of independent scholars, from the 4th through the 16th centuries. Since the 16th century these 14 books have been designated ''deuterocanonical'', as distinct from the ''protocanonical'' books universally accepted without debate from the 1st century of the church. The deuterocanonical Old Testament scriptural texts are: |
| − | The term deuterocanonical is sometimes used to describe the canonical ''antilegomena'', those books of the New Testament which, like the deuterocanonicals of the Old Testament, were not universally accepted by the early Church, but which are now included in the 27 books of the New Testament recognized by almost all Christians. The deuterocanonicals of the New Testament are as follows: | + | The term deuterocanonical is sometimes used to describe the canonical ''antilegomena'', those books of the New Testament which, like the deuterocanonicals of the Old Testament, while accepted by the majority of Christian believers, were not universally accepted by the early Church, but which are now included in the 27 books of the New Testament recognized by almost all Christians since the time of the Third Council of Carthage (397). The deuterocanonicals of the New Testament are as follows: |
| − | These 14 books since the 16th century are today called ''deuterocanonical'', as distinct from the ''protocanonical'' books universally accepted without debate from the 1st century of the church. For the Catholic Church, a formal proclamation was made at the [[Council of Trent]], that the Bible they had been using and the books it contained "with all their parts" were correct, in reaction to the [[Protestant Reformation]]'s rejection of 7 of the deuterocanonical works as [[apocrypha]], together with those parts of 2 other canonical books which had been long debated (parts of Esther and Daniel). However, [[1 Esdras]], [[2 Esdras]] and [[Prayer of Manasseh]] were not included in the canon of the Catholic Bible defined by the Council of Trent, although they were part of the Vulgate, but they were placed in an appendix to the definitive [[Clementine Vulgate]], "''lest they be lost altogether''". Martin Luther had initially placed 4 of the New Testament deuterocanonical books in an appendix after the New Testament of his German Bible, judging them to be unscriptural and hostile to the gospel of Christ: Hebrews, James, Jude and Revelation. When Protestant leaders approached the leaders of the separated [[Orthodox Church]] with their revised canon of 66 books, they were rebuffed. Orthodoxy has continued to use the Septuagint as passed down from the time of the apostles of the ancient Church in the 1st century. The 1611 [[King James Bible]], put together after the [[Church of England]] had broken away from the Catholic Church under [[Henry VIII]], included the 7 Old Testament deuterocanonical books and the deuterocanonical parts of the 2 other canonical books, but removed them from the Old Testament and placed them in a separate section, and the Church of England continued to use the deuterocanonicals in the liturgy until forbidden by the [[Long Parliament]] in 1644. By the 1800s [[Protestant]] Bibles began to omit some of the deuterocanonical books altogether as ''The Apocrypha'', while retaining the other deuterocanonicals, Hebrews, James, 2 Peter, 2 and 3 John, Jude and Revelation. A common Protestant teaching is that the Apocrypha were never part of the Bible, but were added to the Bible by the Antichrist Catholic Popes at the Council of Trent, and that they contain doctrines of the Devil.<ref>[http://www.monergism.com/thethreshold/sdg/haldane_booksotnt.html#two The Books of the Old and New Testaments Canonical and Inspired; with remarks on the Apocrypha, by Robert Haldane, Esq. of Scotland. Boston: published by the American Doctinal Tract Society, Perkins and Marvin, agents. 1840]<br/>[http://www.temcat.com/L-9-History/AntichristAndReformation.pdf The Antichrist and the Protestant Reformation, by Steve Wohlberg] (AntichristAndReformation.pdf)<br/>[http://www.jesus-is-lord.com/apocryph.htm Why the Apocrypha Isn't in the Bible.] (jesus-is-lord.com)<br/>[http://carm.org/errors-apocrypha Christian Apologetics & Research Ministry: Errors in the Apocrypha, by Matt Slick] (carm.org)<br/>[http://www.jesus-is-savior.com/False%20Religions/Roman%20Catholicism/rcc16-apocrypha.htm False Religions: Roman Catholicism. The Apocrypha Exposed!] (jesus-is-savior.com)</ref><blockquote>"''Yes, Catholicism is straight out of the pits of hell, but so is Lutheranism!''" (The Truth About Martin Luther, Dr. Max D. Younce, Th.D.<ref>[http://www.jesus-is-savior.com/False%20Religions/Lutherans/truth_about_martin_luther.htm The truth about Martin Luther. Dr. Max D. Younce, Th.D.)] (jesus-is-savior.com)</ref>)</blockquote>
| + | The meaning of the term "deuterocanonical" is therefore not identical with "apocryphal". For the Catholic Church, a formal [[Dogma|dogmatic]] proclamation was made at the [[Council of Trent]], that the Bible the Church had been using and the books it contained "with all their parts" was correct, in reaction to the [[Protestant Reformation]]'s rejection of 7 of the deuterocanonical works as [[apocrypha]], together with those parts of 2 other canonical books which had been long debated (parts of Esther and Daniel). However, [[1 Esdras]], [[2 Esdras]] and [[Prayer of Manasseh]] were not included in the canon of the Catholic Bible defined by the Council of Trent, although they were part of the Vulgate, but they were subsequently placed in an appendix to the definitive [[Clementine Vulgate]], "''lest they be lost altogether''". This definitively closed 1400 years of intermittant debate over the traditional canon of the Bible in the Catholic Church, and declared henceforth [http://www.oxforddictionaries.com/us/definition/american_english/anathema ''anathema'' (cursed)] any one who persisted in holding any dissenting opinion in the matter (''see'' [http://biblehub.com/multi/1_corinthians/16-22.htm 1 Corinthians 16:22]; [http://www.biblegateway.com/passage/?search=galatians%201:6-9&version=KJV Galatians 1:6-9]; [http://www.biblegateway.com/passage/?search=romans%2013:1-2&version=KJV Romans 13:1-2]; [http://www.biblegateway.com/passage/?search=hebrews%2013:17&version=KJV Hebrews 13:17]; [http://www.biblegateway.com/passage/?search=2peter%201:20&version=KJV 2 Peter 1:20] and [http://www.biblegateway.com/passage/?search=2peter%203:16-17&version=KJV 3:16-17]; [http://biblehub.com/multi/jude/1-8.htm Jude 8], [http://www.biblegateway.com/passage/?search=jude%201:16-19&version=KJV 16-19]; [http://biblehub.com/multi/revelation/22-19.htm Revelation 22:19]). [[Martin Luther]] had initially placed 4 of the New Testament deuterocanonical books in an appendix after the New Testament of his German Bible, judging them to be unscriptural and hostile to the gospel of Christ: Hebrews, James, Jude and Revelation.<ref>[http://www.bible-researcher.com/antilegomena.html Luther's Treatment of the 'Disputed Books' of the New Testament] (bible-researcher.com/antilegomena)<br/>See [https://books.google.com/books?id=ZUAuAAAAYAAJ&pg=PA11&lpg=PA11&dq=Martin+Luther+on+the+Book+of+Tobit&source=bl&ots=o2f-ODSQ5i&sig=5akAGrPB7QUCRHbiEqqWxg5Egek&hl=en&sa=X&ei=hqmUVLrgM8_4yQS19IGgAw&ved=0CFYQ6AEwCQ#v=onepage&q=Martin%20Luther%20on%20the%20Book%20of%20Tobit&f=false Martin Luther's Table Talk, by Martin Luther, translated by William Hazlitt, Alexander Chalmers. Bell & Daldy, 1872. pages 11-13] (books.google.com)</ref> When [[Protestantism|Protestant leaders]] approached the leaders of the separated [[Orthodox Church]] with their revised canon of 66 books, they were rebuffed. [[Orthodox Church|Orthodoxy in the east]] was never confronted with a need to officially define the canon of the Bible and has continued to use the Septuagint as passed down from the time of the apostles of the ancient Church in the 1st century to the present day. The 1611 [[King James Bible]], put together after the [[Church of England]] had broken away from the Catholic Church under [[Henry VIII]] ([[Act of Supremacy]] 1534), included the 7 Old Testament deuterocanonical books and the deuterocanonical parts of the 2 other canonical books, but removed them from the Old Testament and placed them in a separate section, and the Church of England continued to use the deuterocanonicals in the liturgy until forbidden by the [[Long Parliament]] in 1644. By the 1800s [[Protestant]] Bibles began to omit some of the deuterocanonical books altogether as ''The Apocrypha'', while retaining the other deuterocanonicals, Hebrews, James, 2 Peter, 2 and 3 John, Jude and Revelation. In 1885 the Oxford University Press officially removed the Apocrypha, excluding it from all subsequent Oxford printed editions of the Bible.<ref>[http://www.handsonapologetics.com/King%20James%20Bible.html The "Inconvenient Tale" of the Original King James Bible, By Gary Michuta] (handsonapologetics.com)</ref> A common Protestant teaching is that the Apocrypha were never part of the Bible, but were added to the Bible by the Antichrist Catholic Popes at the Council of Trent, and that they contain doctrines of the Devil.<ref>[http://matt1618.freeyellow.com/cloud.html Refuting an Attack on the Deuterocanonicals. A Response to 11 ‘reasons’ that the Deuterocanonicals Should be Thrown Out of the Bible, By Matt1618. Introduction] (matt1618.freeyellow.com)<br/>[http://www.monergism.com/thethreshold/sdg/haldane_booksotnt.html#two The Books of the Old and New Testaments Canonical and Inspired; with remarks on the Apocrypha, by Robert Haldane, Esq. of Scotland. Boston: published by the American Doctinal Tract Society, Perkins and Marvin, agents. 1840]<br/>[http://www.temcat.com/L-9-History/AntichristAndReformation.pdf The Antichrist and the Protestant Reformation, by Steve Wohlberg] (AntichristAndReformation.pdf)<br/>[http://www.jesus-is-lord.com/apocryph.htm Why the Apocrypha Isn't in the Bible.] (jesus-is-lord.com)<br/>[http://carm.org/errors-apocrypha Christian Apologetics & Research Ministry: Errors in the Apocrypha, by Matt Slick] (carm.org)<br/>[http://www.jesus-is-savior.com/False%20Religions/Roman%20Catholicism/rcc16-apocrypha.htm False Religions: Roman Catholicism. The Apocrypha Exposed!] (jesus-is-savior.com)</ref><blockquote>"''Yes, Catholicism is straight out of the pits of hell, but so is Lutheranism!''" (The Truth About Martin Luther, Dr. Max D. Younce, Th.D.<ref>[http://www.jesus-is-savior.com/False%20Religions/Lutherans/truth_about_martin_luther.htm The truth about Martin Luther. Dr. Max D. Younce, Th.D.)] (jesus-is-savior.com)</ref>)</blockquote> |