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An important aspect of this period is the large-scale expansion of British imperial power. The period saw the rise of a highly idealized notion of what is “English” or what constitutes an “Englishman.” This notion is obviously tied very closely to the period’s models for proper behavior, and is also tied very closely to England’s imperial enterprises. [https://faculty.unlv.edu/kirschen/handouts/victorian.html]
An important aspect of this period is the large-scale expansion of British imperial power. The period saw the rise of a highly idealized notion of what is “English” or what constitutes an “Englishman.” This notion is obviously tied very closely to the period’s models for proper behavior, and is also tied very closely to England’s imperial enterprises. [https://faculty.unlv.edu/kirschen/handouts/victorian.html]
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==Morality==
The late Victorian social purity movement heralded a new phase in the history of moral regulation, generating significant levels of Anglican and Nonconformist support for male chastity and the elimination of the sexual double standard. Historians have studied the use criminal legislation and censorship to elevate standards of public morality. Morgan (2007) stresses the role of women activists who were prominent campaigners for social purity. Women purity workers exerted enormous pressure on the professional hierarchies of church and chapel, actively reworking Christian readings of the body so as to bring the moral influence of the churches to bear on public opinion. In so doing, they brought about a significant transformation in clerical attitudes that regarded discussions of sex as beyond the boundaries of civilized discourse and led in the promotion of a regulatory, but nonetheless highly public, religious discourse on sexuality. <ref> Sue Morgan, "'Wild Oats or Acorns?' Social Purity, Sexual Politics and the Response of the Late-Victorian Church," ''Journal of Religious History'' 2007 31(2): 151-168 online at [[EBSCO]]</ref>
== See also ==
== See also ==