Changes

PS: This goes a step to far: Andy, you are omitting an obviously spoken command, and then, you claim that no words were spoken - all to bend this verse  to your pet theory. I cannot find any excuse for this. May I remind you of [[Revelation_16-22_(Translated)#22:18|Rev 22:18-20]]? --[[User:AugustO|AugustO]] 19:42, 20 June 2015 (EDT)

PS: This goes a step to far: Andy, you are omitting an obviously spoken command, and then, you claim that no words were spoken - all to bend this verse  to your pet theory. I cannot find any excuse for this. May I remind you of [[Revelation_16-22_(Translated)#22:18|Rev 22:18-20]]? --[[User:AugustO|AugustO]] 19:42, 20 June 2015 (EDT)

I assume that some English speaker have troubles with the idea of conjugations and declinations showing up in the actual words: πεφίμωσο is unambiguously identifiable as ''perfect passive imperative''. Therefore, it is an exclamation, and not some inner monologue.

I assume that some English speaker have troubles with the idea of conjugations and declinations showing up in the actual words: πεφίμωσο is unambiguously identifiable as ''perfect passive imperative''. Therefore, it is an exclamation, and not some inner monologue. The idea that He actually uttered these words is stressed by the verb εἶπεν - which is the 3rd person singular aorist indicative active of our old favourite λέγω and means something like: '''"He said"''' or '''"He commanded"'''

BTW: φιμόω is derived from φῑμός "the muzzle" and means "to muzzle", a direct translation of πεφίμωσο is "Be muzzled!" --[[User:AugustO|AugustO]] 04:37, 21 June 2015 (EDT)

BTW: φιμόω is derived from φῑμός "the muzzle" and means "to muzzle", a direct translation of πεφίμωσο is "Be muzzled!"  

 

--[[User:AugustO|AugustO]] 04:37, 21 June 2015 (EDT)