| Line 24: |
Line 24: |
| | *[[Mark]] 10:6-8 (“But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’”) | | *[[Mark]] 10:6-8 (“But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’”) |
| | *[[Epistle to the Hebrews]] 13:4 ("Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous."). | | *[[Epistle to the Hebrews]] 13:4 ("Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous."). |
| | + | |
| | + | == Biblical Requirement to Disapprove of Homosexuality by Others == |
| | + | |
| | + | The Bible condemns those who approve of homosexual conduct: |
| | + | |
| | + | *Romans 1:32: "Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them."<ref>[[ESV]]</ref> |
| | + | |
| | + | *Proverbs 24:24–25: "He who says to the wicked, 'You are righteous,' |
| | + | Peoples will curse him, nations will abhor him; But to those who rebuke the wicked will be delight, And a good blessing will come upon them."<ref>[[NASB]]</ref> |
| | | | |
| | ==Homosexuality and the Bible and the City of Sodom== | | ==Homosexuality and the Bible and the City of Sodom== |
| Line 42: |
Line 51: |
| | In response, traditional scholars evidence that the injunctions against homosex are foundationally based upon the uniquely established sexual union of the man with the women, which alone is sanctioned by marriage.(Gn. 1:26,27; Mt. 19:4-6; 1Cor. 11:11,12; Eph. 5:31) And that the laws and principals concerning human sexual partners are not culturally bound, but instead are universal and transcendent, with homosexual relations being fundamentally contrary to God's design and decrees, with homosex being only condemned in wherever they are explicitly dealt with, (Lv. 18:22; 23:13; Rm. 1:26,27) and being just as universally applicable and immutable as those against illicit heterosexual partners.<ref>[http://books.google.com/books?id=Zeotd-ylKtwC&pg=PA13&lpg=PA13&dq=quotes+Straight+and+Narrow%3F+Compassion+and+Clarity+in+the+Homosexuality+Debate&source=web&ots=WOXT85Pbxk&sig=8W9pkL8rcJ_7PS6oXbZ1QQBWCxQ&hl=en&sa=X&oi=book_result&resnum=3&ct=result#PPA36,M1 Straight & Narrow? By Thomas E. Schmidt]</ref><ref>[http://www.robgagnon.net/ArticlesOnline.htm Prof. Dr. Robert A. J. Gagnon]</ref> <ref>[http://www.neednotfret.com/content/view/124/89/ THE OLD TESTAMENT AND HOMOSEXUALITY, by Kevin L. Howard]</ref><ref>[http://books.google.com/books?id=ZXAVf8m_HKgC&pg=PA244&lpg=PA244&dq=sodom+in+Mishnah&source=web&ots=ZjUCW3j8F9&sig=F5r2UCKKoWPAAbUnK3kYO-VdgVE&hl=en&sa=X&oi=book_result&resnum=4&ct=result#PPA245,M1 Homosexuality By James B. De Young]</ref><ref>[http://www.biblicalstudies.org.uk/article_attitude_wenham.html The Old Testament Attitude to Homosexuality Gordon J Wenham]</ref><ref>[http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/web/crj0108a.html "That Which is Unnatural" Homosexuality in Society, the Church, and Scripture by Joseph P. Gudel -ICR]</ref><ref>[http://www.reformed.org/social/index.html?mainframe=http://www.reformed.org/social/hodges_response_helminiak.html A Reformed Response to Daniel Helminiak's Gay Theology by Derrick K. Olliff and Dewey H. Hodges]</ref><ref>[http://www.aletheiacollege.net/dbb/11-21.htm Duncan Heaster, Gay Christian Arguments Considered]</ref><ref>[http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/OTeSources/03-Leviticus/Text/Articles/Ukleja-Homsex-BS.htm Homosexuality and the Old Testament P. Michael Ukleja]</ref> | | In response, traditional scholars evidence that the injunctions against homosex are foundationally based upon the uniquely established sexual union of the man with the women, which alone is sanctioned by marriage.(Gn. 1:26,27; Mt. 19:4-6; 1Cor. 11:11,12; Eph. 5:31) And that the laws and principals concerning human sexual partners are not culturally bound, but instead are universal and transcendent, with homosexual relations being fundamentally contrary to God's design and decrees, with homosex being only condemned in wherever they are explicitly dealt with, (Lv. 18:22; 23:13; Rm. 1:26,27) and being just as universally applicable and immutable as those against illicit heterosexual partners.<ref>[http://books.google.com/books?id=Zeotd-ylKtwC&pg=PA13&lpg=PA13&dq=quotes+Straight+and+Narrow%3F+Compassion+and+Clarity+in+the+Homosexuality+Debate&source=web&ots=WOXT85Pbxk&sig=8W9pkL8rcJ_7PS6oXbZ1QQBWCxQ&hl=en&sa=X&oi=book_result&resnum=3&ct=result#PPA36,M1 Straight & Narrow? By Thomas E. Schmidt]</ref><ref>[http://www.robgagnon.net/ArticlesOnline.htm Prof. Dr. Robert A. J. Gagnon]</ref> <ref>[http://www.neednotfret.com/content/view/124/89/ THE OLD TESTAMENT AND HOMOSEXUALITY, by Kevin L. Howard]</ref><ref>[http://books.google.com/books?id=ZXAVf8m_HKgC&pg=PA244&lpg=PA244&dq=sodom+in+Mishnah&source=web&ots=ZjUCW3j8F9&sig=F5r2UCKKoWPAAbUnK3kYO-VdgVE&hl=en&sa=X&oi=book_result&resnum=4&ct=result#PPA245,M1 Homosexuality By James B. De Young]</ref><ref>[http://www.biblicalstudies.org.uk/article_attitude_wenham.html The Old Testament Attitude to Homosexuality Gordon J Wenham]</ref><ref>[http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/web/crj0108a.html "That Which is Unnatural" Homosexuality in Society, the Church, and Scripture by Joseph P. Gudel -ICR]</ref><ref>[http://www.reformed.org/social/index.html?mainframe=http://www.reformed.org/social/hodges_response_helminiak.html A Reformed Response to Daniel Helminiak's Gay Theology by Derrick K. Olliff and Dewey H. Hodges]</ref><ref>[http://www.aletheiacollege.net/dbb/11-21.htm Duncan Heaster, Gay Christian Arguments Considered]</ref><ref>[http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/OTeSources/03-Leviticus/Text/Articles/Ukleja-Homsex-BS.htm Homosexuality and the Old Testament P. Michael Ukleja]</ref> |
| | | | |
| − | Premier prohomosex polemicist D.S. Bailey confessed, "It is hardly open to doubt that both the laws in Leviticus relate to ordinary homosexual acts between men, and not to ritual or other acts performed in the name of religion",<ref>Bailey, Homosexuality, p. 30</ref> while his compatriot Robin Scroggs states, "It might seem that only a series of verbal pyrotechnics could eliminate the seemingly obvious reference to homosexuality in Romans 1",<ref>The New Testament and Homosexuality, p. 14</ref> though he himself attempts to do so. Noted Bible scholar [[Greg Bahnsen]] stated, "God’s verdict on homosexuality is inescapably clear. His law is a precise interpretation of the sexual order of creation for fallen man, rendering again His intention and direction for sexual relations. When members of the same sex (homo-sexual) practice intercourse with each other...they violate God’s basic creation order in a vile and abominable fashion."<ref>Bahnsen, Homosexuality: A Biblical View (Grand Rapids, MI: Baker Book House, 1978), p. 36.</ref> Calvin Smith objectively concludes, "the weak revisionist exegetical arguments, together with far more convincing traditionalist rebuttals, have led me to affirm the traditional view more firmly than ever.<ref>CONCLUDING REMARKS, Homosexuality Revisited in Light of the Current Climate</ref> | + | Premier prohomosex polemicist D.S. Bailey confessed, "It is hardly open to doubt that both the laws in Leviticus relate to ordinary homosexual acts between men, and not to ritual or other acts performed in the name of religion,"<ref>Bailey, Homosexuality, p. 30</ref> while his compatriot Robin Scroggs states, "It might seem that only a series of verbal pyrotechnics could eliminate the seemingly obvious reference to homosexuality in Romans 1,"<ref>The New Testament and Homosexuality, p. 14</ref> though he himself attempts to do so. Noted Bible scholar [[Greg Bahnsen]] stated, "God’s verdict on homosexuality is inescapably clear. His law is a precise interpretation of the sexual order of creation for fallen man, rendering again His intention and direction for sexual relations. When members of the same sex (homo-sexual) practice intercourse with each other...they violate God’s basic creation order in a vile and abominable fashion."<ref>Bahnsen, Homosexuality: A Biblical View (Grand Rapids, MI: Baker Book House, 1978), p. 36.</ref> Calvin Smith objectively concludes, "the weak revisionist exegetical arguments, together with far more convincing traditionalist rebuttals, have led me to affirm the traditional view more firmly than ever.<ref>CONCLUDING REMARKS, Homosexuality Revisited in Light of the Current Climate</ref> |
| | | | |
| | In addition to being held as unwarranted and specious, an additional problem seen is that the degree of revisionism and spurious exegesis which prohomosex arguments require effectively negates the Bible as a coherent moral authority as a whole. This is understood by some as a desired effect, and few of these revisionists hold that that the Bible is wholly inspired by God, and see taking the Bible literally in this regard as resulting in disallowing their claims.<ref>Spong, Rescuing the Bible from Fundamentalists, p. 154</ref> Gary David Comstock, Protestant chaplain at Wesleyan University, called it "dangerous" to not condemn the apostle Paul's condemnation of homosex, and advocated removing such from the canon.<ref>Gary David Comstock, Gay Theology Without Apology (Cleveland, OH: Pilgrim Press, 1993), p. 43. http://www.albertmohler.com/article_read.php?cid=7</ref> Pastor and CRI contributor Joseph P. Gudel notes, "It is extremely revealing to note that almost every pro-gay group within the church shares one thing in common: they reject the Bible as being fully the Word of God...Likewise, the many pro-homosexual books that have come out almost all reject - or even ridicule - the church's historic stance on the inspiration and authority of Scripture."<ref>Homosexuality in Society, the Church, and Scripture, The Authority of Scripture, Christian Research Institute Journal</ref> | | In addition to being held as unwarranted and specious, an additional problem seen is that the degree of revisionism and spurious exegesis which prohomosex arguments require effectively negates the Bible as a coherent moral authority as a whole. This is understood by some as a desired effect, and few of these revisionists hold that that the Bible is wholly inspired by God, and see taking the Bible literally in this regard as resulting in disallowing their claims.<ref>Spong, Rescuing the Bible from Fundamentalists, p. 154</ref> Gary David Comstock, Protestant chaplain at Wesleyan University, called it "dangerous" to not condemn the apostle Paul's condemnation of homosex, and advocated removing such from the canon.<ref>Gary David Comstock, Gay Theology Without Apology (Cleveland, OH: Pilgrim Press, 1993), p. 43. http://www.albertmohler.com/article_read.php?cid=7</ref> Pastor and CRI contributor Joseph P. Gudel notes, "It is extremely revealing to note that almost every pro-gay group within the church shares one thing in common: they reject the Bible as being fully the Word of God...Likewise, the many pro-homosexual books that have come out almost all reject - or even ridicule - the church's historic stance on the inspiration and authority of Scripture."<ref>Homosexuality in Society, the Church, and Scripture, The Authority of Scripture, Christian Research Institute Journal</ref> |