Changes

'''[[Love]] and [[Justice]]'''<ref> [http://spectator.org/archives/2006/12/06/justice-and-love "Justice and Love"], ''The [[American Spectator]]'''s blog by Lisa Fabrizio, posted 12.6.06 @ 12:07AM </ref> are two principles that govern social order<ref> [[Emil Brunner]], "Some Remarks on Reinhold Niebuhr's work as a Christian thinker", pages 84-85 in ''Reinhold Niebuhr: his religious, social and political thought'', Charles W. Kegley (ed.), The Pilgrim Press, 1984, 2nd. Ed. </ref>.  In [[Christianity]] '''Love''' is the supreme principle. In the secular world assertions about [[Justice]] and its practical forms in governmental ''laws'' oftentimes ignore and sometimes even refute [[Christianity]]'s claims about the supreme importance of '''[[Love]]'''. '''Love''' and '''Justice''' may be seen as alternative or interacting philosophical systems.

'''[[Love]] and [[Justice]]'''<ref> [http://spectator.org/archives/2006/12/06/justice-and-love "Justice and Love"], ''The [[American Spectator]]'''s blog by Lisa Fabrizio, posted 12.6.06 @ 12:07AM </ref> are two principles that govern social order<ref> [[Emil Brunner]], "Some Remarks on Reinhold Niebuhr's work as a Christian thinker", pages 84-85 in ''[[Reinhold Niebuhr]]: his religious, social and political thought'', Charles W. Kegley (ed.), The Pilgrim Press, 1984, 2nd. Ed. </ref>.  In [[Christianity]] '''Love''' is the supreme principle. In the secular world assertions about [[Justice]] and its practical forms in governmental ''laws'' oftentimes ignore and sometimes even refute [[Christianity]]'s claims about the supreme importance of '''[[Love]]'''. '''Love''' and '''Justice''' may be seen as alternative or interacting philosophical systems.

 

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