added the fallacies in Epicurus's responses, including "Free will requires the existence of temporary, rectifiable evil."
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{| class="wikitable"
{| class="wikitable"
|-
|-
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! Is God Willing to Prevent Evil? !! Is God Able To Prevent Evil? !! Epicurus's Response
+
! Is God Willing to Prevent Evil? !! Is God Able To Prevent Evil? !! Epicurus's Response || Fallacy in Epicurus's Response
|-
|-
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| No || Yes || God is therefore not benevolent.
+
| No || Yes || God is therefore not benevolent. || [[Evil]] results from [[free will]], which God allows while still being benevolent. Eternal justice rectifies temporary injustice.
|-
|-
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| Yes || No || God is therefore not omnipotent.
+
| Yes || No || God is therefore not omnipotent. || God does not always watch and intervene, but is omnipotent when he wants to be.
|-
|-
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| No || No || Then why call him God?
+
| No || No || Then why call him God? || This point is not fallacious.
|-
|-
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| Yes || Yes || If he is good and omnipotent, then why is there evil?
+
| Yes || Yes || If he is good and omnipotent, then why is there evil? || Free will requires the existence of temporary, rectifiable evil.
|}
|}
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To this day there have been no successful refutations of that statement.