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He sees, but does not always act. 2 Chronicles 16:9a comes to mind, though I'm sure there are better proof texts.
| No || Yes || God is therefore not benevolent. || [[Evil]] results from [[free will]], which God allows while still being benevolent. Eternal justice rectifies temporary injustice.
| No || Yes || God is therefore not benevolent. || [[Evil]] results from [[free will]], which God allows while still being benevolent. Eternal justice rectifies temporary injustice.
|-
|-
| Yes || No || God is therefore not omnipotent. || God does not always watch and intervene, but is omnipotent when he wants to be.
| Yes || No || God is therefore not omnipotent. || God does not always intervene, but is omnipotent when he wants to be.
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|-
| No || No || Then why call him God? || This point is not fallacious.
| No || No || Then why call him God? || This point is not fallacious.
{{Clear}}
{{Clear}}
== See also ==
== See also ==
*[[Stoicism]]
*[[Stoicism]]
== External links ==
== External links ==
*[http://plato.stanford.edu/entries/epicurus/ Epicurus]
*[http://plato.stanford.edu/entries/epicurus/ Epicurus]
[[Category:Ancient Greece]]
[[Category:Ancient Greece]]
[[Category:Ancient Greek Philosophers]]
[[Category:Ancient Greek Philosophers]]
[[Category:Science]]
[[Category:Science]]