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<span style="color:red">εἶπεν</span> (the same form of <span style="color:red">λέγω</span> as in Mark 4:39...) is the verb in the main text (red/orange): "He said". Again, there is no doubt that here something is ''said'' and not just ''thought'', as again, direct speech (blue) is following, indicated by Τί, which is used as a question word, and the change of person and grammatical number of the verbs <span style="color:blue">ἐστε</span> and <span style="color:blue">ἔχετε</span>.
 
<span style="color:red">εἶπεν</span> (the same form of <span style="color:red">λέγω</span> as in Mark 4:39...) is the verb in the main text (red/orange): "He said". Again, there is no doubt that here something is ''said'' and not just ''thought'', as again, direct speech (blue) is following, indicated by Τί, which is used as a question word, and the change of person and grammatical number of the verbs <span style="color:blue">ἐστε</span> and <span style="color:blue">ἔχετε</span>.
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*Mark 4:41
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<span style="color:orange">καὶ ἐφοβήθησαν φόβον μέγαν, καὶ <span style="color:red">ἔλεγον</span> πρὸς ἀλλήλους</span> <span style="color:lightblue">Τίς ἄρα οὗτός <span style="color:blue">ἐστιν</span> ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ;</span>
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Again, the main text is written in a past tense, this times, the direct speech is introduced by <span style="color:red">ἔλεγον</span> "(they) said". Again, the direct speech can be detected as it is phrased as a question in the present tense (<span style="color:blue">ἐστιν</span> "(he) is"). But here is another interesting point: <span style="color:lightblue">ἡ θάλασσα ὑπακούει αὐτῷ</span> means "the sea obeys him", or better "the sea listens to him", as the verb ὑπακούω means "to obey what is heard" - another indicator that Jesus spoke to the sea aloud!
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But now for
 
But now for
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