Changes

{{cquote|Continuity and discontinuity in any identity may be a function of interpersonal networks, especially involving intimate relations. Apostasy and conversion can both be seen as a rejection of parental identity and parental beliefs. It “might well be symptomatic of familial strain and dissociation... apostasy is to be viewed as a form of rebellion against parents” (Caplovitz and Sherrow, 1977:50).<ref>''The Cambridge Companion to Atheism'', edited by [[Michael Martin]], page 302, published in 2006</ref>}}

{{cquote|Continuity and discontinuity in any identity may be a function of interpersonal networks, especially involving intimate relations. Apostasy and conversion can both be seen as a rejection of parental identity and parental beliefs. It “might well be symptomatic of familial strain and dissociation... apostasy is to be viewed as a form of rebellion against parents” (Caplovitz and Sherrow, 1977:50).<ref>''The Cambridge Companion to Atheism'', edited by [[Michael Martin]], page 302, published in 2006</ref>}}

A troubled/non-existent relationship with a father can influence a person to become an atheist.<ref>http://www.leaderu.com/truth/1truth12.html</ref>  Dr. [[Paul Vitz]] wrote a book entitled ''Faith of the Fatherless'' in which he points out that after studying the lives of more than a dozen leading atheists he found that a large majority of them had a father who was present but weak, present but abusive, or absent.<ref>Vitz, Paul, [http://www.columbia.edu/cu/augustine/arch/vitz.txt The Psychology of Atheism], September 24, 1997 (lecture notes taken by an audience member).</ref><ref>Anders, Kerby, [http://www.probe.org/content/view/36/91/ Atheists and Their Fathers]  (Probe Ministries)</ref> See also: [[Atheism and poor relationships with parents]] and [[Irreligion and domestic violence]]

A troubled/non-existent relationship with a father can influence a person to become an atheist.<ref>http://www.leaderu.com/truth/1truth12.html</ref>  Dr. [[Paul Vitz]] wrote a book entitled ''Faith of the Fatherless'' in which he points out that after studying the lives of more than a dozen leading atheists he found that a large majority of them had a father who was present but weak, present but abusive, or absent.<ref>Vitz, Paul, [http://www.columbia.edu/cu/augustine/arch/vitz.txt The Psychology of Atheism], September 24, 1997 (lecture notes taken by an audience member).</ref><ref>Anders, Kerby, [http://www.probe.org/content/view/36/91/ Atheists and Their Fathers]  (Probe Ministries)</ref>  

 

The book ''Atheist Persona: Causes and Consequences'' by John J. Pasquini, Th.D. indicates that many of the prominent atheists (and prominent [[practical atheism|practical atheists]]) who had dysfunctional/absent fathers that he lists in his book also had dysfunctional/absent mothers.<ref>Atheist Persona: Causes and Consequences by John J. Pasquini, 2014, University Press of America, page 3</ref>  See also: [[Atheism and poor relationships with parents]] and [[Irreligion and domestic violence]]

'''3.''' Most atheists lean to the left politically (see: [[Atheism and politics]]). The [[secular left]] is far more preoccupied with the government sector and big government than conservatives who are more private sector and free enterprise oriented (see: [[Atheism and politics]]).  Therefore, an organization like the NAS, which advises the federal government, would naturally be more appealing to secular leftists/[[liberal]]s.  

'''3.''' Most atheists lean to the left politically (see: [[Atheism and politics]]). The [[secular left]] is far more preoccupied with the government sector and big government than conservatives who are more private sector and free enterprise oriented (see: [[Atheism and politics]]).  Therefore, an organization like the NAS, which advises the federal government, would naturally be more appealing to secular leftists/[[liberal]]s.