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{{Christianity}}

{{Christianity}}

The '''Catholic Church''', sometimes known informally as the '''Roman Catholic Church''', is a denomination of [[Christianity]] headquartered in [[Vatican City]]. Roman Catholics believe in the divinity of Jesus Christ, who is the Son of God, and worship the God of [[Abraham]]. The Roman Catholic Church has a single leader, the [[Pope]], who is also the [[Bishop]] of [[Rome]]. The current Pope is [[Pope Francis|Francis]]. Present day governance of the Church is divided hierarchically into Dioceses overseen by a Diocesan Bishop, who in turn oversees Diocesan priests and deacons on the level of the individual Church.

The '''Catholic Church''', sometimes known informally as the '''Roman Catholic Church''', is a denomination of [[Christianity]] headquartered in [[Vatican City]]. The Catholics Church teaches the divinity of Jesus Christ, the Son of God, and worship the God of [[Abraham]]. The Catholic Church has a single leader, the [[pope]], the [[Bishop]] of [[Rome]]. The current pope is [[Pope Francis|Francis]]. Present day governance of the Church is divided hierarchically into dioceses, each overseen by a diocesan bishop, who in turn oversees diocesan priests and deacons on the level of the individual parish.

The word "Catholic" means "universal." It's use as a name for the Church comes from Nicene-Constantinople Creed of 381, which defines the church as, "one, holy, Catholic and Apostolic." In the Christological controversy of the fourth century, Catholics opposed the heresy of [[Arianism]].   

The word "Catholic" means "universal." It's use as a name for the Church comes from Nicene-Constantinople Creed of 381, which defines the church as, "one, holy, catholic and apostolic." In the Christological controversy of the fourth century, Catholics opposed the heresy of [[Arianism]].   

The Church has always been [[pro-life]] and its leadership is mostly [[conservative]], as illustrated by how it "launched a crackdown on the umbrella group that represents most of [[America]]'s 55,000 [[Catholic]] nuns" for "a prevalence of certain radical [[feminist]] themes incompatible with the Catholic [[faith]]."  The Church noted that "the group was not speaking out strongly enough against" [[abortion]].<ref>http://www.usatoday.com/news/religion/story/2012-04-18/american-nuns-vatican/54396560/1?csp=hf</ref>

The Church has always been [[pro-life]] and its leadership is mostly [[conservative]], as illustrated by how it "launched a crackdown on the umbrella group that represents most of [[America]]'s 55,000 [[Catholic]] nuns" for "a prevalence of certain radical [[feminist]] themes incompatible with the Catholic [[faith]]."  The Church noted that "the group was not speaking out strongly enough against" [[abortion]].<ref>http://www.usatoday.com/news/religion/story/2012-04-18/american-nuns-vatican/54396560/1?csp=hf</ref>

Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while membership and influence have declined in Europe.

Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while membership and influence have declined in Europe.

The Roman Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his Church. The Catholic Church consists of those Christians who are in full communion with the Pope.  This includes members both of the Latin Church and of the 23 Eastern Catholic Churches.  The Eastern Catholic Churches were once known as the "Uniate" Churches; though once used with pride at remaining in union with Rome after the [[Great Schism|East-West Schism]], this term has fallen out of use due to derogatory connotations that have come to be associated with it over the centuries.

The Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his Church. The Catholic Church consists of those Christians who are in full communion with the Pope.  This includes members both of the Latin Church and of the 23 Eastern Catholic Churches.  The Eastern Catholic Churches were once known as the "Uniate" Churches; though once used with pride at remaining in union with Rome after the [[Great Schism|East-West Schism]], this term has fallen out of use due to derogatory connotations that have come to be associated with it over the centuries.

The Roman Catholic Church has suffered several schisms over its history.  Most notable are those involving the Church of the East following the First Ephesian Council, the [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the several [[Reformation]]s of the 16th century leading to the development of [[Protestantism]].

The Catholic Church has suffered several schisms over its history.  Most notable are those involving the Church of the East following the First Ephesian Council, the [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the several [[Reformation]]s of the 16th century leading to the development of [[Protestantism]].

The Protestants made the most radical break. Two of the principal issues raised by Protestants were

The Protestants made the most radical break. Two of the principal issues raised by Protestants were

* The divine commission of the Church and infallibility of revealed scriptural interpretation.

* The divine commission of the Church and infallibility of revealed scriptural interpretation.

The Roman Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in Purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living.  The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church.

The Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in Purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living.  The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church.

The term "Catholic" is frequently used as an adjective meaning, "pertaining to the Roman Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]] and other Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic Church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome.

The term "Catholic" is frequently used as an adjective meaning, "pertaining to the Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]] and other Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic Church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome.

The Roman Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref>  The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing of humans is said to be unlawful. This position should logically entail [[pacifism]], although the Catholic Church is not opposed to war under all circumstances in the manner of some "peace" churches.  (See [[just war]].)

The Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref>  The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing of humans is said to be unlawful. This position should logically entail [[pacifism]], although the Catholic Church is not opposed to war under all circumstances in the manner of some "peace" churches.  (See [[just war]].)

The Catholic Church allows evolutionist research, but not any denial that God was the '''creator''' of all things. The only Evolutionism that Catholics are allowed to believe in is Theistic Evolution.

The Catholic Church allows evolutionist research, but not any denial that God was the '''creator''' of all things. The only Evolutionism that Catholics are allowed to believe in is Theistic Evolution.

===Early Church===

===Early Church===

The original Christian community was founded by Jesus Christ and led by the Apostles. The Roman Catholic Church considers itself to be the sole and uninterrupted continuation of the first-century Church. St. [[Paul|Paul the Apostle]] was the most prolific contributor to the [[New Testament]] and the most notable of the Early Christian missionaries. Christians were subjected to persecution, first under [[Nero]] in A.D. 64 and again, more severely, under the emperors [[Domitian]], [[Marcus Aurelius]], [[Decius]], and [[Diocletian]], in the second and third centuries.  

The original Christian community was founded by Jesus Christ and led by the Apostles. The Catholic Church considers itself to be the sole and uninterrupted continuation of the first-century Church. St. [[Paul|Paul the Apostle]] was the most prolific contributor to the [[New Testament]] and the most notable of the Early Christian missionaries. Christians were subjected to persecution, first under [[Nero]] in A.D. 64 and again, more severely, under the emperors [[Domitian]], [[Marcus Aurelius]], [[Decius]], and [[Diocletian]], in the second and third centuries.  

After almost 300 years of persecution against the Church failed to stop the growth of Christianity, the Emperor [[Constantine I]] had a religious experience and, by the [[Edict of Milan]] issued in the early fourth century, legalized Christianity. Going to war with the co-Emperor of the east [[Lucinius]] over his continued persecution of Christians, Constantine won and became sole Emperor.  The age of persecution was over.  

After almost 300 years of persecution against the Church failed to stop the growth of Christianity, the Emperor [[Constantine I]] had a religious experience and, by the [[Edict of Milan]] issued in the early fourth century, legalized Christianity. Going to war with the co-Emperor of the east [[Lucinius]] over his continued persecution of Christians, Constantine won and became sole Emperor.  The age of persecution was over.  

Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire, and Christians were frequently subject to persecution. After its legalization, the Christian Church became  increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices.  There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian.  

Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire, and Christians were frequently subject to persecution. After its legalization, the Christian Church became  increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices.  There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian.  

After the collapse of the Western Empire, the Roman Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance.   

After the collapse of the Western Empire, the Catholic Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance.   

Aggressive missionary activities accomplished the conversion of most of the pagan tribes in Europe by the year 1000 AD. The last pagan country in Europe to be converted was [[Lithuania]], in 1387.

Aggressive missionary activities accomplished the conversion of most of the pagan tribes in Europe by the year 1000 AD. The last pagan country in Europe to be converted was [[Lithuania]], in 1387.

The "Second Ecumenical Council of the Vatican" (termed [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction of Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. These were ideas previously associated with Protestantism and had, in some cases, been features in the opposition to the Catholic Church since the time of the Protestant Reformation.  The Council asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

The "Second Ecumenical Council of the Vatican" (termed [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction of Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. These were ideas previously associated with Protestantism and had, in some cases, been features in the opposition to the Catholic Church since the time of the Protestant Reformation.  The Council asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

After Vatican II, 1962-65, the controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref> This dissent is mainly manifested in disagreement with Roman Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> For example 56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80%  of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic. <ref>Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

After Vatican II, 1962-65, the controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref> This dissent is mainly manifested in disagreement with Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> For example 56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80%  of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic. <ref>Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some of these Catholics created new churches which use the old liturgies.

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some of these Catholics created new churches which use the old liturgies.