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The term "Catholic" is frequently used as an adjective meaning, "pertaining to the Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]] and other Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic Church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome.

The term "Catholic" is frequently used as an adjective meaning, "pertaining to the Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]] and other Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic Church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome.

The Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref>  The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing of humans is said to be unlawful. This position should logically entail [[pacifism]], although the Catholic Church is not opposed to war under all circumstances in the manner of some "peace" churches.  (See [[just war]].)

The Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref>John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref>  The Church is in favor of social justice and "the common good."<ref>Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing of humans is said to be unlawful. This position should logically entail [[pacifism]], although the Catholic Church is not opposed to war under all circumstances in the manner of some "peace" churches.  (See [[just war]].)

The Catholic Church allows evolutionist research, but not any denial that God was the '''creator''' of all things. The only Evolutionism that Catholics are allowed to believe in is Theistic Evolution.

The Catholic Church allows evolutionist research, but not any denial that God was the '''creator''' of all things. The only Evolutionism that Catholics are allowed to believe in is Theistic Evolution.

===1815 to 1914===

===1815 to 1914===

 

====Conservatism====

====Conservatism====

After 1800 the Papacy became the center of conservatism in Europe in reaction against the radicalism of the French Revolution. Pius VII (1800-23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work. Most important was the restoration of the Jesuits in 1814. They grew more numerous and even more influential in the 19th century.

After 1800 the Papacy became the center of conservatism in Europe in reaction against the radicalism of the French Revolution. Pius VII (1800–23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work. Most important was the restoration of the Jesuits in 1814. They grew more numerous and even more influential in the 19th century.

   

   

The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting various Marian devotions (such as the rosary). Rome had fallen into disrepair, and Pius VII began the restoration of the city's artistic glories, an enterprise that continues in the 21st century. <ref> Kelly (1999); Duffy (2006); Latourette (1958) vol 1. </ref>

The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting various Marian devotions (such as the rosary). Rome had fallen into disrepair, and Pius VII began the restoration of the city's artistic glories, an enterprise that continues in the 21st century.<ref>Kelly (1999); Duffy (2006); Latourette (1958) vol 1.</ref>

====Ultramontane vs Gallican====

====Ultramontane vs Gallican====

=====Syllabus of Errors=====

=====Syllabus of Errors=====

The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref> see text at [http://www.papalencyclicals.net/Pius09/p9syll.htm]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, theological rationalism, [[separation of church and state]], and  removal of [[public school]]s from Church control. The Pope claimed for the Catholic Church total control over science and culture. Liberals viewed this as a declaration of war by the Church on modern civilization. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref> Latourette (1958) vol 1 ch. 6</ref>

The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref>[http://www.papalencyclicals.net/Pius09/p9syll.htm see text at]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, theological rationalism, [[separation of church and state]], and  removal of [[public school]]s from Church control. The Pope claimed for the Catholic Church total control over science and culture. Liberals viewed this as a declaration of war by the Church on modern civilization. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref>Latourette (1958) vol 1 ch. 6</ref>

====Facing Liberalism====

====Facing Liberalism====

In Germany in the 1840s the ultramontane movement used mass meetings and pilgrimages to combat the growth of liberalism and modernism. However, the anti-clerical press attacked these mass meetings, and in response a large number of Catholic newspapers emerged in Germany starting in the 1840s. To ensure their own survival, these newspapers championed a liberal idea--[[Freedom of the press|press freedom]]. In addition, local clubs were established to mobilize the Catholic working class. These clubs tried to end discrimination against ordinary Catholics by advocating other liberal concepts--freedom of religion and freedom of thought--and by entering the electoral process.  

In Germany in the 1840s the ultramontane movement used mass meetings and pilgrimages to combat the growth of liberalism and modernism. However, the anti-clerical press attacked these mass meetings, and in response a large number of Catholic newspapers emerged in Germany starting in the 1840s. To ensure their own survival, these newspapers championed a liberal idea--[[Freedom of the press|press freedom]]. In addition, local clubs were established to mobilize the Catholic working class. These clubs tried to end discrimination against ordinary Catholics by advocating other liberal concepts—freedom of religion and freedom of thought—and by entering the electoral process.  

With the unification of Germany in 1870, the new nation faced the problems of consolidation, one of which was secularization. The laws dealing with secularization opened a political battle between Chancellor [[Bismarck]] and the Catholics, which struggle is called the "[[Kulturkampf]]." The Catholics organized their own political parties and protected their interests by voting as a bloc into the 1930s, when the Nazis closed down all other parties.

With the unification of Germany in 1870, the new nation faced the problems of consolidation, one of which was secularization. The laws dealing with secularization opened a political battle between Chancellor [[Bismarck]] and the Catholics, which struggle is called the "[[Kulturkampf]]." The Catholics organized their own political parties and protected their interests by voting as a bloc into the 1930s, when the Nazis closed down all other parties.

The "Second Ecumenical Council of the Vatican" (termed [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction of Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. These were ideas previously associated with Protestantism and had, in some cases, been features in the opposition to the Catholic Church since the time of the Protestant Reformation.  The Council asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

The "Second Ecumenical Council of the Vatican" (termed [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction of Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. These were ideas previously associated with Protestantism and had, in some cases, been features in the opposition to the Catholic Church since the time of the Protestant Reformation.  The Council asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

After Vatican II, 1962-65, the controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref> This dissent is mainly manifested in disagreement with Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> For example 56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80%  of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic. <ref>Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

After Vatican II, 1962–65, the controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref> This dissent is mainly manifested in disagreement with Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> For example 56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80%  of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic.<ref>Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some of these Catholics created new churches which use the old liturgies.

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some of these Catholics created new churches which use the old liturgies.

Islam is also increasingly becoming a threat to Catholicism. Sharia Law's rejection of religious freedom and the ongoing genocide of Chaldean Rite Catholics in Iraq are among these threats. There is a very strong trend of Muslim immigration into Europe, which is subverting the judicial system towards a Sharia theocracy. This trend is fueled through assassinations and threats towards anti-Islamic politicians (such as [[Theo Van Gogh]] and [[Geert Wilders]]). While Christianity remains the world's largest religion, all denominations of Islam combined now outnumber Catholicism (the most popular Christian denomination).

Islam is also increasingly becoming a threat to Catholicism. Sharia Law's rejection of religious freedom and the ongoing genocide of Chaldean Rite Catholics in Iraq are among these threats. There is a very strong trend of Muslim immigration into Europe, which is subverting the judicial system towards a Sharia theocracy. This trend is fueled through assassinations and threats towards anti-Islamic politicians (such as [[Theo Van Gogh]] and [[Geert Wilders]]). While Christianity remains the world's largest religion, all denominations of Islam combined now outnumber Catholicism (the most popular Christian denomination).

The Church has taken stances on recent controversial issues, including opposing the [[Iraq War]]<ref>Richert, Scott P. "What Is the Papacy's Response to the War in Iraq?" About.com Catholicism. http://catholicism.about.com/od/thechurchintheworld/f/popes_on_iraq.htm</ref>, supporting [[universal health care]] (including many aspects of [[Obamacare]])<ref>Clarke, Kevin. "Papal prescription for universal health care." January 16, 2011. U.S. Catholic. http://www.uscatholic.org/culture/social-justice/2011/01/papal-prescription</ref>, and supporting assistance to unauthorized [[immigrant]]s.<ref>Kerwin, Donald. "Immigration Reform and the Catholic Church." May, 2006. Migration Information Source. http://www.migrationinformation.org/Feature/display.cfm?id=395</ref> The Church continues to oppose birth control and abortion, as discussed above.

The Church has taken stances on recent controversial issues, including opposing the [[Iraq War]],<ref>Richert, Scott P. "What Is the Papacy's Response to the War in Iraq?" About.com Catholicism. http://catholicism.about.com/od/thechurchintheworld/f/popes_on_iraq.htm</ref> supporting [[universal health care]] (including many aspects of [[Obamacare]]),<ref>Clarke, Kevin. "Papal prescription for universal health care." January 16, 2011. U.S. Catholic. http://www.uscatholic.org/culture/social-justice/2011/01/papal-prescription</ref> and supporting assistance to unauthorized [[immigrant]]s.<ref>Kerwin, Donald. "Immigration Reform and the Catholic Church." May, 2006. Migration Information Source. http://www.migrationinformation.org/Feature/display.cfm?id=395</ref> The Church continues to oppose birth control and abortion, as discussed above.

== See also ==

== See also ==

* O'Toole, James M. ''The Faithful: A History of Catholics in America'' (2008) [http://books.google.com/books?id=BFlBzSAVW6kC&printsec=frontcover&dq=intitle:The+intitle:Faithful+intitle:A+intitle:History+intitle:of+intitle:Catholics+intitle:in+intitle:America&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]

* O'Toole, James M. ''The Faithful: A History of Catholics in America'' (2008) [http://books.google.com/books?id=BFlBzSAVW6kC&printsec=frontcover&dq=intitle:The+intitle:Faithful+intitle:A+intitle:History+intitle:of+intitle:Catholics+intitle:in+intitle:America&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]

===Reference===

===References===

* ''New Catholic 'Encyclopedia'' (1967), complete coverage of all topics by Catholic scholars

* ''New Catholic 'Encyclopedia'' (1967), complete coverage of all topics by Catholic scholars

* ''Catholic Encyclopedia,'' (1913) [http://www.newadvent.org/cathen/ online edition]  complete coverage by Catholic scholars; the articles were written about 100 years ago

* ''Catholic Encyclopedia,'' (1913) [http://www.newadvent.org/cathen/ online edition]  complete coverage by Catholic scholars; the articles were written about 100 years ago