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Other travelers and pilgrims recorded similar reports of the dreary state of the Land around the middle of the nineteenth century. Here are just a few examples:
 
Other travelers and pilgrims recorded similar reports of the dreary state of the Land around the middle of the nineteenth century. Here are just a few examples:
   −
Alphonse de Lamartine, in 1835: "...a complete eternal silence reigns in the town, on the highways, in the country ... the tomb of a whole people" (Recollections of the East, Vol. I, p. 308).
+
Alphonse de Lamartine, in 1835: "...a complete eternal silence reigns in the town, on the highways, in the country ... the tomb of a whole people" (Recollections of the East, Vol. I, p. 308).
   −
A contemporary German encyclopedia (Brockhaus, "Allegmeine deutsche Real- Encyklopaidie", Vol. VIII, p. 206, Leipzig, 1827) calls Palestine "desolate and roamed through by Arab robber-bands."
+
A contemporary German encyclopedia (Brockhaus, "Allegmeine deutsche Real- Encyklopaidie", Vol. VIII, p. 206, Leipzig, 1827) calls Palestine "desolate and roamed through by Arab robber-bands."
   −
In 1849, the American W. F. Lynch described the desertion of Palestinian villages "caused by the frequent forays of the wandering Bedouin" (Narrative of the United States Expedition to the River Jordan and the Dead Sea, p. 489).
+
In 1849, the American W. F. Lynch described the desertion of Palestinian villages "caused by the frequent forays of the wandering Bedouin" (Narrative of the United States Expedition to the River Jordan and the Dead Sea, p. 489).
   −
And again H. B. Tristram, in 1865: "... both in the north and south (of the Sharon plain), land is going out of cultivvation, and whole villages ar rapidly disappearing from the face of the earth. Since the year 1838, no less than 20 villages have been thus erased from the map (by the Bedouin) and the stationary population extirpated" (p. 490).
+
And again H. B. Tristram, in 1865: "... both in the north and south (of the Sharon plain), land is going out of cultivvation, and whole villages ar rapidly disappearing from the face of the earth. Since the year 1838, no less than 20 villages have been thus erased from the map (by the Bedouin) and the stationary population extirpated" (p. 490).
    
Mark Twain, 'Innocents Abroad' 1867:
 
Mark Twain, 'Innocents Abroad' 1867:
    
""Desolate country whose soil is rich enough but is given over wholly to weeds - a silent mournful expanse ... We reached Tabor safely ...  
 
""Desolate country whose soil is rich enough but is given over wholly to weeds - a silent mournful expanse ... We reached Tabor safely ...  
−
We never saw a human being on the whole route" (p. 451, 480);  
+
We never saw a human being on the whole route" (p. 451, 480);  
 
"There is not a solitary village throughout its (the Jezreel Valley's) whole extent - not for thirty miles in either direction.  
 
"There is not a solitary village throughout its (the Jezreel Valley's) whole extent - not for thirty miles in either direction.  
 
There are two or three small clusters of Bedouin tents but not a single permanent habitation.  
 
There are two or three small clusters of Bedouin tents but not a single permanent habitation.  
−
One may ride ten miles, hereabouts, and not see ten human beings" (p. 448);  
+
One may ride ten miles, hereabouts, and not see ten human beings" (p. 448);  
−
"Of all the lands there are for dismal scenery, I think Palestine must be the prince. The hills are barren ... the valleys are unsightly deserts... It is a hopeless, dreary, heartbroken land... Palestine is desolate and unlovely... Palestine is no more of this workday world. It is sacred to poetry and tradition - it is dreamland" (pp. 564, 567).
+
"Of all the lands there are for dismal scenery, I think Palestine must be the prince. The hills are barren ... the valleys are unsightly deserts... It is a hopeless, dreary, heartbroken land... Palestine is desolate and unlovely... Palestine is no more of this workday world. It is sacred to poetry and tradition - it is dreamland" (pp. 564, 567).
    
Referring to the same era, the Christian historian James Parkes writes in Whose Land?: "Peasant and Bedouin alike have contributed to the ruin of the countryside on which both depend for a livelihood... In spite of the immense fertility of the soil, it is probable that in the first half of the nineteenth century the population sank to the lowest level it had ever known in historic times."  
 
Referring to the same era, the Christian historian James Parkes writes in Whose Land?: "Peasant and Bedouin alike have contributed to the ruin of the countryside on which both depend for a livelihood... In spite of the immense fertility of the soil, it is probable that in the first half of the nineteenth century the population sank to the lowest level it had ever known in historic times."  
Line 89: Line 89:  
Other travelers and pilgrims recorded similar reports of the dreary state of the Land around the middle of the nineteenth century. Here are just a few examples:
 
Other travelers and pilgrims recorded similar reports of the dreary state of the Land around the middle of the nineteenth century. Here are just a few examples:
   −
Alphonse de Lamartine, in 1835: "...a complete eternal silence reigns in the town, on the highways, in the country ... the tomb of a whole people" (Recollections of the East, Vol. I, p. 308).
+
Alphonse de Lamartine, in 1835: "...a complete eternal silence reigns in the town, on the highways, in the country ... the tomb of a whole people" (Recollections of the East, Vol. I, p. 308).
   −
A contemporary German encyclopedia (Brockhaus, "Allegmeine deutsche Real- Encyklopaidie", Vol. VIII, p. 206, Leipzig, 1827) calls Palestine "desolate and roamed through by Arab robber-bands."
+
A contemporary German encyclopedia (Brockhaus, "Allegmeine deutsche Real- Encyklopaidie", Vol. VIII, p. 206, Leipzig, 1827) calls Palestine "desolate and roamed through by Arab robber-bands."
   −
In 1849, the American W. F. Lynch described the desertion of Palestinian villages "caused by the frequent forays of the wandering Bedouin" (Narrative of the United States Expedition to the River Jordan and the Dead Sea, p. 489).
+
In 1849, the American W. F. Lynch described the desertion of Palestinian villages "caused by the frequent forays of the wandering Bedouin" (Narrative of the United States Expedition to the River Jordan and the Dead Sea, p. 489).
   −
And again H. B. Tristram, in 1865: "... both in the north and south (of the Sharon plain), land is going out of cultivvation, and whole villages ar rapidly disappearing from the face of the earth. Since the year 1838, no less than 20 villages have been thus erased from the map (by the Bedouin) and the stationary population extirpated" (p. 490).
+
And again H. B. Tristram, in 1865: "... both in the north and south (of the Sharon plain), land is going out of cultivvation, and whole villages ar rapidly disappearing from the face of the earth. Since the year 1838, no less than 20 villages have been thus erased from the map (by the Bedouin) and the stationary population extirpated" (p. 490).
    
Mark Twain, 'Innocents Abroad' 1867:
 
Mark Twain, 'Innocents Abroad' 1867:
    
""Desolate country whose soil is rich enough but is given over wholly to weeds - a silent mournful expanse ... We reached Tabor safely ...  
 
""Desolate country whose soil is rich enough but is given over wholly to weeds - a silent mournful expanse ... We reached Tabor safely ...  
−
We never saw a human being on the whole route" (p. 451, 480);  
+
We never saw a human being on the whole route" (p. 451, 480);  
 
"There is not a solitary village throughout its (the Jezreel Valley's) whole extent - not for thirty miles in either direction.  
 
"There is not a solitary village throughout its (the Jezreel Valley's) whole extent - not for thirty miles in either direction.  
 
There are two or three small clusters of Bedouin tents but not a single permanent habitation.  
 
There are two or three small clusters of Bedouin tents but not a single permanent habitation.  
−
One may ride ten miles, hereabouts, and not see ten human beings" (p. 448);  
+
One may ride ten miles, hereabouts, and not see ten human beings" (p. 448);  
−
"Of all the lands there are for dismal scenery, I think Palestine must be the prince. The hills are barren ... the valleys are unsightly deserts... It is a hopeless, dreary, heartbroken land... Palestine is desolate and unlovely... Palestine is no more of this workday world. It is sacred to poetry and tradition - it is dreamland" (pp. 564, 567).  
+
"Of all the lands there are for dismal scenery, I think Palestine must be the prince. The hills are barren ... the valleys are unsightly deserts... It is a hopeless, dreary, heartbroken land... Palestine is desolate and unlovely... Palestine is no more of this workday world. It is sacred to poetry and tradition - it is dreamland" (pp. 564, 567).  
    
==Further sites==
 
==Further sites==
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[http://www.tellthechildrenthetruth.com/AminAlHusseini.htm Amin Al Husseini - The Grand Mufti and father of today's jihad]
 
[http://www.tellthechildrenthetruth.com/AminAlHusseini.htm Amin Al Husseini - The Grand Mufti and father of today's jihad]
   −
<i>In November 1941, the Mufti met with Hitler, who told him the Jews were his foremost enemy. The Nazi dictator rebuffed the Mufti's requests for a declaration in support of the Arabs, however, telling him the time was not right. The Mufti offered Hitler his “thanks for the sympathy which he had always shown for the Arab and especially Palestinian cause, and to which he had given clear expression in his public speeches....The Arabs were Germany's natural friends because they had the same enemies as had Germany, namely....the Jews....” Hitler replied.</i>
+
''In November 1941, the Mufti met with Hitler, who told him the Jews were his foremost enemy. The Nazi dictator rebuffed the Mufti's requests for a declaration in support of the Arabs, however, telling him the time was not right. The Mufti offered Hitler his “thanks for the sympathy which he had always shown for the Arab and especially Palestinian cause, and to which he had given clear expression in his public speeches....The Arabs were Germany's natural friends because they had the same enemies as had Germany, namely....the Jews....” Hitler replied.''
 
[http://www.jewishvirtuallibrary.org/jsource/History/muftihit.html The Mufti and the Fuhrer]  
 
[http://www.jewishvirtuallibrary.org/jsource/History/muftihit.html The Mufti and the Fuhrer]  
    
[http://www.eretzyisroel.org/~jkatz/farhud.html 1941 The Farhud, the Mufti inspired Krystallnacht in Iraq]   
 
[http://www.eretzyisroel.org/~jkatz/farhud.html 1941 The Farhud, the Mufti inspired Krystallnacht in Iraq]   
   −
<i>In 1948, nearly 900,000 Jews - indigenous to the Middle East and North Africa - lived in what are now known as the "Arab States." ~ Today, 99% of these indigenous Jewish communities no longer exist. ~ Arab governments forced us to leave, confiscated our personal and communal property and stripped us of our citizenships.</i><br>
+
''In 1948, nearly 900,000 Jews - indigenous to the Middle East and North Africa - lived in what are now known as the "Arab States." ~ Today, 99% of these indigenous Jewish communities no longer exist. ~ Arab governments forced us to leave, confiscated our personal and communal property and stripped us of our citizenships.''<br>
 
[http://jimena.org Jews Indigenous to the Middle East and North Africa]
 
[http://jimena.org Jews Indigenous to the Middle East and North Africa]
   Line 168: Line 168:  
[http://www.ldolphin.org/palestinians.html The Arabs in the Holy Land - Natives or Aliens?]
 
[http://www.ldolphin.org/palestinians.html The Arabs in the Holy Land - Natives or Aliens?]
 
   
 
   
−
[http://ziontruth.blogspot.com/2006/08/flauberts-observations-of-jerusalem.html "Flaubert's Observations of Jerusalem and the Jews Living There [1850]"]
+
[http://ziontruth.blogspot.com/2006/08/flauberts-observations-of-jerusalem.html "Flaubert's Observations of Jerusalem and the Jews Living There &#91;1850&#93;"]
 
   
 
   
 
[http://www.therefinersfire.org/israel_defends_itself.htm Israel Has A Moral Right To Its Life Why reason and justice are on Israel's side]  
 
[http://www.therefinersfire.org/israel_defends_itself.htm Israel Has A Moral Right To Its Life Why reason and justice are on Israel's side]  
Line 174: Line 174:  
[http://www.netanyahu.org/ismorleg.html Israel's Moral Legitimacy]  
 
[http://www.netanyahu.org/ismorleg.html Israel's Moral Legitimacy]  
   −
<i>British National Archives unveil presence of Nazi S.S. agents in Mandatory Palestine, working closely with Palestinian leaders. Historical documents in Britain's National Archives in London show</i>
+
''British National Archives unveil presence of Nazi S.S. agents in Mandatory Palestine, working closely with Palestinian leaders. Historical documents in Britain's National Archives in London show''
 
[http://www.ynetnews.com/articles/0,7340,L-3248081,00.html Nazis shipped arms to Palestinians]  
 
[http://www.ynetnews.com/articles/0,7340,L-3248081,00.html Nazis shipped arms to Palestinians]  
   Line 183: Line 183:  
[http://haveitclearly.blogspot.com/2006/04/120-years-to-first-of-arabs-attack-on.html March 2006 - 120 Years to first of Arabs' attack on Jews in "palestine" Israel, Petach Tikva 1886]
 
[http://haveitclearly.blogspot.com/2006/04/120-years-to-first-of-arabs-attack-on.html March 2006 - 120 Years to first of Arabs' attack on Jews in "palestine" Israel, Petach Tikva 1886]
   −
<i>As grand mufti, al Husseini presided as the Imam of the Al Aqsa mosque in ... 1929. Hebron Massacre, Amin Al-Husseini organizes more riots in Palestine </i><br>
+
''As grand mufti, al Husseini presided as the Imam of the Al Aqsa mosque in ... 1929. Hebron Massacre, Amin Al-Husseini organizes more riots in Palestine ''<br>
 
[http://www.militantislammonitor.org/article/id/2543 From Al Husseini to Hitler Radical Islam and the Nazi connection]  
 
[http://www.militantislammonitor.org/article/id/2543 From Al Husseini to Hitler Radical Islam and the Nazi connection]  
 
   
 
   
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