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Clausewitz had a strong influence on German military thought,  and after 1890 on British thought, as typified by naval historian Julian Corbett (1854-1922).  He had little influence on American military thought before 1945.  But he influenced [[Lenin]] and the Soviet tradition, as Lenin emphasized the inevitability of wars among capitalist states in the age of imperialism and presented the armed struggle of the working class as the only path toward the eventual elimination of war.<ref>Jacob W. Kipp, "Lenin and Clausewitz: the Militarization of Marxism, 1914-1921."  ''Military Affairs'' 1985 49(4): 184-191. Issn: 0026-3931 [http://links.jstor.org/sici?sici=0026-3931(198510)49%3A4%3C184%3ALACTMO%3E2.0.CO%3B2-1 in Jstor]</ref>  Clausewitz directly influenced Chinese leader [[Mao Zedong]]. Mao read Clausewitz's ''On War'' in 1938 and organized a seminar on Clausewitz as part of the educational program for the Party leadership in Yan'an. Thus the "Clausewitzian" content in many of Mao's writings is not merely secondhand knowledge, via Lenin (as many have supposed), but reflects Mao's own in-depth study.
 
Clausewitz had a strong influence on German military thought,  and after 1890 on British thought, as typified by naval historian Julian Corbett (1854-1922).  He had little influence on American military thought before 1945.  But he influenced [[Lenin]] and the Soviet tradition, as Lenin emphasized the inevitability of wars among capitalist states in the age of imperialism and presented the armed struggle of the working class as the only path toward the eventual elimination of war.<ref>Jacob W. Kipp, "Lenin and Clausewitz: the Militarization of Marxism, 1914-1921."  ''Military Affairs'' 1985 49(4): 184-191. Issn: 0026-3931 [http://links.jstor.org/sici?sici=0026-3931(198510)49%3A4%3C184%3ALACTMO%3E2.0.CO%3B2-1 in Jstor]</ref>  Clausewitz directly influenced Chinese leader [[Mao Zedong]]. Mao read Clausewitz's ''On War'' in 1938 and organized a seminar on Clausewitz as part of the educational program for the Party leadership in Yan'an. Thus the "Clausewitzian" content in many of Mao's writings is not merely secondhand knowledge, via Lenin (as many have supposed), but reflects Mao's own in-depth study.
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Since the end of the Cold War in 1990, and even more since the [[9-11 Attack]] on the United states in 2001, many commentators have argued that ''On War'' has lost its analytical edge as a tool for understanding war. Since Clausewitz focused solely on wars between countries by well-defined armies, they say the sorts of conflicts which he interpreted are limited chiefly to Europe between 1648 and 1990. Some have gone further, and suggested that Clausewitz's best known aphorism, that war is a continuation of policy by other means, is not only irrelevant today but also inapplicable historically.<ref>For an opposing view see Hew Strachan, and Andreas Herberg-Rothe, eds. ''Clausewitz in the Twenty-First Century'' (2007)</ref>  
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Since the end of the Cold War in 1990, and even more since the [[9-11 Attack]] on the United States in 2001, many commentators have argued that ''On War'' has lost its analytical edge as a tool for understanding war. Since Clausewitz focused solely on wars between countries by well-defined armies, they say the sorts of conflicts which he interpreted are limited chiefly to Europe between 1648 and 1990. Some have gone further, and suggested that Clausewitz's best known aphorism, that war is a continuation of policy by other means, is not only irrelevant today but also inapplicable historically.<ref>For an opposing view see Hew Strachan, and Andreas Herberg-Rothe, eds. ''Clausewitz in the Twenty-First Century'' (2007)</ref>  
    
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