Changes

== Accession ==

== Accession ==

Jehoshaphat succeeded his father [[Asa]] in the fourth year of the reign of King [[Ahab]] of [[Northern Kingdom|Israel]]. He was thirty-five years old at this time.<ref name=GeoCities/><ref name=Catholic/><ref name=WebBible>Authors unknown. "[http://www.christiananswers.net/dictionary/jehoshaphat.html Entry for Jehoshaphat]." WebBible Encyclopedia. Retrieved June 19, 2007.</ref> He would reign for twenty-five years, though for the last four, his son [[Jehoram]] would serve as his viceroy.

Jehoshaphat succeeded his father [[Asa]] in the fourth year of the reign of King [[Ahab]] of [[Northern Kingdom|Israel]]. He was thirty-five years old at this time.<ref name=Catholic/><ref name=GeoCities/><ref name=WebBible>Authors unknown. "[http://www.christiananswers.net/dictionary/jehoshaphat.html Entry for Jehoshaphat]." WebBible Encyclopedia. Retrieved June 19, 2007.</ref> He would reign for twenty-five years, though for the last four, his son [[Jehoram]] would serve as his viceroy.

== Early reign ==

== Early reign ==

Jehoshaphat started his reform program early on.<ref name=GeoCities/> He began removing [[high place]]s and [[Asherah]] poles from all his domain. Nor was this mere eye-service; he prayed constantly to [[God]] and sought Divine counsel in everything. The [[II Chronicles|Chronicler]] records that God rewarded him greatly, and he had great riches and an even greater reputation.<ref name=Chronicles/> In his third year he sent minor royalty and [[Levi (tribe)|Levites]] throughout his kingdom, to teach the word of God in all the cities of his reign.<ref name=WebBible/><ref name=Catholic/><ref name=CCM/>

Jehoshaphat started his reform program early on.<ref name=GeoCities/> He began removing [[high place]]s and [[Asherah]] poles from all his domain. Nor was this mere eye-service; he prayed constantly to [[God]] and sought Divine counsel in everything. The [[II Chronicles|Chronicler]] records that God rewarded him greatly, and he had great riches and an even greater reputation.<ref name=Chronicles/> In his third year he sent minor royalty and [[Levi (tribe)|Levites]] throughout his kingdom, to teach the word of God in all the cities of his reign.<ref name=Catholic/><ref name=CCM/><ref name=WebBible/>

He also spent his time fortifying his border cities and in other ways strengthening his kingdom militarily, so that the [[Northern Kingdom]] could not attack him effectively. He had, of course, grown up living through the wars with [[Baasha]], which had broken out when he was about nine years old.<ref name=GeoCities/>

He also spent his time fortifying his border cities and in other ways strengthening his kingdom militarily, so that the [[Northern Kingdom]] could not attack him effectively. He had, of course, grown up living through the wars with [[Baasha]], which had broken out when he was about nine years old.<ref name=GeoCities/>

The surrounding kingdoms did not trouble him, either, and in fact [[Philistia|Philistines]] and [[Arabia|Arabians]] paid him vast tributes. His national economy was booming, and he had a more than million-strong army, in five corps, as follows:

The surrounding kingdoms did not trouble him, either, and in fact [[Philistia|Philistines]] and [[Arabia]]ns paid him vast tributes. His national economy was booming, and he had a more than million-strong army, in five corps, as follows:

{| class="wikitable"

{| class="wikitable"

== Alliance with Ahab ==

== Alliance with Ahab ==

Then in the eighth year of his reign, Jehoshaphat made a major mistake: he entered into an alliance with [[Ahab]].<ref name=GeoCities/><ref name=WebBible/><ref name=Catholic/><ref name=Columbia/><ref name=CCM/> True enough, Ahab was of the [[House of Omri]] and thus had nothing to do with Baasha. Nevertheless, Ahab had imported a whole religious system, and that one of the worst in the region, thus going even further than [[Jeroboam I]] had gone with his golden calves. Jehoshaphat must have known this, and yet he allied with Ahab anyway. He even had his son [[Jehoram]] marry Ahab's daughter [[Athaliah]].<ref name=GeoCities/> He would never live to understand the magnitude of this particular error.

Then in the eighth year of his reign, Jehoshaphat made a major mistake: he entered into an alliance with [[Ahab]].<ref name=Catholic/><ref name=Columbia/><ref name=CCM/><ref name=GeoCities/><ref name=WebBible/> True enough, Ahab was of the [[House of Omri]] and thus had nothing to do with Baasha. Nevertheless, Ahab had imported a whole religious system, and that one of the worst in the region, thus going even further than [[Jeroboam I]] had gone with his golden calves. Jehoshaphat must have known this, and yet he allied with Ahab anyway. He even had his son [[Jehoram]] marry Ahab's daughter [[Athaliah]].<ref name=GeoCities/> He would never live to understand the magnitude of this particular error.

Nine years later, he visited Ahab in [[Samaria]], capital of the Northern Kingdom. Ahab took the occasion to persuade Jehoshaphat to join him in an operation against King [[Benhadad I]] of [[Syria]], to recapture the city of [[Ramoth-gilead]]. Ahab had recruited four hundred false prophets to tell Jehoshaphat that the battle would go well, but Jehoshaphat insisted on hearing from the prophet [[Micah (Prophet)|Micah]], called ''Michaiah'' in the two accounts of this battle. Michaiah insisted that the battle ''would not'' go well. Ahab had Michaiah arrested, put in prison, and fed bread and water "until I (Ahab) shall return in peace." Michaiah, undeterred, said that if Ahab returned in peace, then he, Michaiah, was no prophet of God.

Nine years later, he visited Ahab in [[Samaria]], capital of the Northern Kingdom. Ahab took the occasion to persuade Jehoshaphat to join him in an operation against King [[Benhadad I]] of [[Syria]], to recapture the city of [[Ramoth-gilead]]. Ahab had recruited four hundred false prophets to tell Jehoshaphat that the battle would go well, but Jehoshaphat insisted on hearing from the prophet [[Micah (Prophet)|Micah]], called ''Michaiah'' in the two accounts of this battle. Michaiah insisted that the battle ''would not'' go well. Ahab had Michaiah arrested, put in prison, and fed bread and water "until I (Ahab) shall return in peace." Michaiah, undeterred, said that if Ahab returned in peace, then he, Michaiah, was no prophet of God.

Against his better judgment, Jehoshaphat went to the battle. He left his son [[Jehoram]] behind as vice-regent in his absence. Ahab disguised himself and asked Jehoshaphat to wear the royal robes and act, essentially, as Ahab's decoy. Jehoshaphat agreed, and that decision nearly cost him his life. King Benhadad personally commanded his troops, and told them to seek after the king of [[Northern Kingdom|Israel]] and no one else. The Syrian troops saw Jehoshaphat, mistook him for Ahab, and pressed upon him. Jehoshaphat cried out to God, and God granted him deliverance, in that the Syrians realized their mistake and slackened their pressure long enough for Jehoshaphat to escape. Ahab, however, did not escape; an archer whose name is unrecorded shot Ahab and wounded him "between the joints of the harness." Ahab was carried off the battlefield and later died of his wound.<ref name=GeoCities/><ref name=Catholic/>

Against his better judgment, Jehoshaphat went to the battle. He left his son [[Jehoram]] behind as vice-regent in his absence. Ahab disguised himself and asked Jehoshaphat to wear the royal robes and act, essentially, as Ahab's decoy. Jehoshaphat agreed, and that decision nearly cost him his life. King Benhadad personally commanded his troops, and told them to seek after the king of [[Northern Kingdom|Israel]] and no one else. The Syrian troops saw Jehoshaphat, mistook him for Ahab, and pressed upon him. Jehoshaphat cried out to God, and God granted him deliverance, in that the Syrians realized their mistake and slackened their pressure long enough for Jehoshaphat to escape. Ahab, however, did not escape; an archer whose name is unrecorded shot Ahab and wounded him "between the joints of the harness." Ahab was carried off the battlefield and later died of his wound.<ref name=Catholic/><ref name=GeoCities/>

== Renewal of Reform ==

== Renewal of Reform ==

== The Battle of Tekoa and the Valley of Berachah ==

== The Battle of Tekoa and the Valley of Berachah ==

At about this time, a [[Moabite]] and [[Ammonite]] led coalition invaded the Southern Kingdom from the direction of Hazazontamar. Jehoshaphat proclaimed a fast throughout his kingdom. Then he summoned them to a prayer assembly, and then and there uttered an earnest prayer to God for which he would remain famous among Biblical scholars.<ref>{{Bible ref|book=II_Chronicles|chap=20|verses=6-12}}</ref><ref name=Meyer>Meyer, Joyce. "[http://www.enotalone.com/article/3747.html Jehoshaphat's Vital Need]." ''The Battle Belongs to the Lord''. 2002. Retrieved June 19, 2007, from <http://www.enotalone.com/>.</ref><ref name=MacPhail>MacPhail, Bryn, The Rev. "[http://www.reformedtheology.ca/2chronicles20.htm The Prayer of Jehoshaphat]." August 1, 2004. Retrieved June 19, 2007.</ref><ref name=Catholic/>

At about this time, a [[Moabite]] and [[Ammonite]] led coalition invaded the Southern Kingdom from the direction of Hazazontamar. Jehoshaphat proclaimed a fast throughout his kingdom. Then he summoned them to a prayer assembly, and then and there uttered an earnest prayer to God for which he would remain famous among Biblical scholars.<ref>{{Bible ref|book=II_Chronicles|chap=20|verses=6-12}}</ref><ref name=Meyer>Meyer, Joyce. "[http://www.enotalone.com/article/3747.html Jehoshaphat's Vital Need]." ''The Battle Belongs to the Lord''. 2002. Retrieved June 19, 2007, from <http://www.enotalone.com/>.</ref><ref name=Catholic/><ref name=MacPhail>MacPhail, Bryn, The Rev. "[http://www.reformedtheology.ca/2chronicles20.htm The Prayer of Jehoshaphat]." August 1, 2004. Retrieved June 19, 2007.</ref>

A Levite then received a prophetic inspiration and spoke aloud, encouraging Jehoshaphat to meet the invaders with his army--and simply stand and watch. Jehoshaphat took this advice without question. He met the enemy at Tekoa, with music players accompanying the army and encouraging everyone present to sing hymns to [[God]] as they marched.

A Levite then received a prophetic inspiration and spoke aloud, encouraging Jehoshaphat to meet the invaders with his army—and simply stand and watch. Jehoshaphat took this advice without question. He met the enemy at Tekoa, with music players accompanying the army and encouraging everyone present to sing hymns to [[God]] as they marched.

The result was comparable to that of the war that Judge [[Gideon]] had fought against a Midianite army centuries before. According to the Chronicler, God set "ambushments" among the different coalition armies, with the result that the entire invading force simply killed one another, to the last man.<ref>{{Bible ref|book=II_Chronicles|chap=20|verses=22-24}}</ref> Jehoshaphat's forces had nothing further to do than to clean up the battlefield and carry away spoil, a task that took them three days. For reasons that the Bible does not explain, the invaders came laden with precious jewelry, so much that the Southerners could not carry all of it away.<ref>{{Bible ref|book=II_Chronicles|chap=20|verses=25}}</ref> In the fourth day, the army held a great victory and praise celebration in a valley that took the name Berachah ([[Hebrew]] "blessing").<ref>{{Bible ref|book=II_Chronicles|chap=20|verses=26}}</ref><ref name=WebBible2>Authors unknown. "[http://www.christiananswers.net/dictionary/berachah.html Entry for Berachah]." WebBible Encyclopedia. Retrieved June 19, 2007.</ref><ref name=GeoCities/><ref name=WebBible/><ref name=Catholic/>

The result was comparable to that of the war that Judge [[Gideon]] had fought against a Midianite army centuries before. According to the Chronicler, God set "ambushments" among the different coalition armies, with the result that the entire invading force simply killed one another, to the last man.<ref>{{Bible ref|book=II_Chronicles|chap=20|verses=22-24}}</ref> Jehoshaphat's forces had nothing further to do than to clean up the battlefield and carry away spoil, a task that took them three days. For reasons that the Bible does not explain, the invaders came laden with precious jewelry, so much that the Southerners could not carry all of it away.<ref>{{Bible ref|book=II_Chronicles|chap=20|verses=25}}</ref> In the fourth day, the army held a great victory and praise celebration in a valley that took the name Berachah ([[Hebrew]] "blessing").<ref name=Catholic/><ref name=GeoCities/><ref name=WebBible/><ref>{{Bible ref|book=II_Chronicles|chap=20|verses=26}}</ref><ref name=WebBible2>Authors unknown. "[http://www.christiananswers.net/dictionary/berachah.html Entry for Berachah]." WebBible Encyclopedia. Retrieved June 19, 2007.</ref>

== The Treasure-fleet Venture ==

== The Treasure-fleet Venture ==

Near the end of his active reign, Jehoshaphat entered into another ill-considered alliance, with Ahab's son [[Ahaziah of Israel|Ahaziah]]. This must have happened in the seventeenth year of Jehoshaphat's reign, because Ahaziah did not reign for more than a year after his father died. The two kings built a fleet of treasure ships at Ezion-geber and intended to send them to [[Ophir]] for a cargo of gold. (The Chronicler gives the destination as [[Tarshish]], but the author of I and II Kings says that the ships were ''from'' Tarshish and bound for Ophir.) A prophet named Eliezer declared against the venture because of the unworthy alliance. Those ships never set sail; they were immediately wrecked. Ahaziah suggested building another fleet, but this second time, Jehoshaphat refused.<ref name=GeoCities/><ref name=WebBible/><ref name=Catholic/>

Near the end of his active reign, Jehoshaphat entered into another ill-considered alliance, with Ahab's son [[Ahaziah of Israel|Ahaziah]]. This must have happened in the seventeenth year of Jehoshaphat's reign, because Ahaziah did not reign for more than a year after his father died. The two kings built a fleet of treasure ships at Ezion-geber and intended to send them to [[Ophir]] for a cargo of gold. (The Chronicler gives the destination as [[Tarshish]], but the author of I and II Kings says that the ships were ''from'' Tarshish and bound for Ophir.) A prophet named Eliezer declared against the venture because of the unworthy alliance. Those ships never set sail; they were immediately wrecked. Ahaziah suggested building another fleet, but this second time, Jehoshaphat refused.<ref name=Catholic/><ref name=GeoCities/><ref name=WebBible/>

== The Anti-Moab War ==

== The Anti-Moab War ==

Ahaziah died and left no issue, so his brother [[Jehoram of Israel|Jehoram]] succeeded him in the eighteenth year of Jehoshaphat's reign. A year later, this Jehoram asked for aid against the Moabites, who before had revolted against his late brother Ahaziah. Jehoshaphat agreed, and prevailed upon his vassal, the king of [[Edom]], to join what now became a three-nation coalition. This coalition marched for seven days, and then ran out of water.

Ahaziah died and left no issue, so his brother [[Jehoram of Israel|Jehoram]] succeeded him in the eighteenth year of Jehoshaphat's reign. A year later, this Jehoram asked for aid against the Moabites, who before had revolted against his late brother Ahaziah. Jehoshaphat agreed, and prevailed upon his vassal, the king of [[Edom]], to join what now became a three-nation coalition. This coalition marched for seven days, and then ran out of water.

Jehoram despaired of the outcome, but Jehoshaphat encouraged him to find a true prophet of [[God]] before giving up entirely. The prophet [[Elisha]] ([[Elijah]]'s successor) told the two kings that only for the sake of Jehoshaphat was God pleased to intervene--and then proceeded to call upon God to provide a miraculous supply of water.

Jehoram despaired of the outcome, but Jehoshaphat encouraged him to find a true prophet of [[God]] before giving up entirely. The prophet [[Elisha]] ([[Elijah]]'s successor) told the two kings that only for the sake of Jehoshaphat was God pleased to intervene—and then proceeded to call upon God to provide a miraculous supply of water.

The coalition force moved on and laid siege to [[Kirhareseth]], where King [[Mesha]] of [[Moab]] had his headquarters. Mesha tried to break through the Edomite line, but could not. But he captured the heir to the Edomite throne and offered him whole as a burnt sacrifice on the wall of Kirhareseth. This horrified the coalition greatly--but the [[prophet]] [[Amos (prophet)|Amos]] would condemn that horrid act in the strongest terms.<ref>{{Bible ref|book=Amos|chap=2|verses=1}}</ref><ref name=GeoCities/><ref name=WebBible/>

The coalition force moved on and laid siege to [[Kirhareseth]], where King [[Mesha]] of [[Moab]] had his headquarters. Mesha tried to break through the Edomite line, but could not. But he captured the heir to the Edomite throne and offered him whole as a burnt sacrifice on the wall of Kirhareseth. This horrified the coalition greatly—but the [[prophet]] [[Amos (prophet)|Amos]] would condemn that horrid act in the strongest terms.<ref name=GeoCities/><ref name=WebBible/><ref>{{Bible ref|book=Amos|chap=2|verses=1}}</ref>

== Death and Succession ==

== Death and Succession ==

== Disputed chronological placement ==

== Disputed chronological placement ==

Both Ussher and Thiele synchronize Jehoshaphat's reign with those of Ahab and his two sons Ahaziah and Jehoram of Israel. However, the chronological placement in relation to the Birth of [[Jesus Christ]] is forty-five years in dispute. With regard to the reign of Jehoshaphat, the chief question in dispute is whether Ahab (who had been on the throne for nearly four years when Jehoshaphat began to reign) made part of a twelve-member anti-[[Assyria|Assyrian]] coalition in 853 BC.<ref name=Pierce>[[Larry Pierce|Pierce, Larry]], [http://www.answersingenesis.org/tj/v15/i1/chronology.asp Evidentialism–the Bible and Assyrian chronology], ''TJ'' 15(1):62–68 April 2001</ref> Neither the Chronicler nor the author of Kings mentions any such coalition nor the part in it played by any king of the Divided Kingdoms Northern and Southern.

Both Ussher and Thiele synchronize Jehoshaphat's reign with those of Ahab and his two sons Ahaziah and Jehoram of Israel. However, the chronological placement in relation to the Birth of [[Jesus Christ]] is forty-five years in dispute. With regard to the reign of Jehoshaphat, the chief question in dispute is whether Ahab (who had been on the throne for nearly four years when Jehoshaphat began to reign) made part of a twelve-member anti-[[Assyria]]n coalition in 853 BC.<ref name=Pierce>[[Larry Pierce|Pierce, Larry]], [http://www.answersingenesis.org/tj/v15/i1/chronology.asp Evidentialism–the Bible and Assyrian chronology], ''TJ'' 15(1):62–68 April 2001</ref> Neither the Chronicler nor the author of Kings mentions any such coalition nor the part in it played by any king of the Divided Kingdoms Northern and Southern.

== References ==

== References ==

{{reflist|2}}

{{reflist|2}}

== See Also ==

== See also ==

* [[Southern Kingdom]]

* [[Southern Kingdom]]

* [[Northern Kingdom]]

* [[Northern Kingdom]]