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This article concerns the king of the Southern Kingdom. For other persons of this name, see Jehoshaphat (disambiguation).

King Jehoshaphat (Hebrew, "YHWH judges") (949-r. 914-889 BC according to Ussher,[1] or 907-r. 872-848 BC according to Thiele[2]) was the fourth king of the Southern Kingdom since the division of the kingdoms of Israel.[3][4][5][6][7][8] Although his name has become a modern proverb ("Jumping Jehoshaphat"), he is one of the least-appreciated of the Southern Kingdom's "right-doing" kings.[9] However, he would mar his reputation as a reformer by entering into three supremely ill-advised alliances, one of which included what would prove one of the most disastrous marriages in the history of the House of David.

Early life

Jehoshaphat was the son of Asa[6] by Asa's wife Azubah, and was born in the seventh year of Asa's forty-one-year reign. The Bible does not name Jehoshaphat's wife. He did have seven sons, the eldest of whom was Jehoram, born when he was twenty-five years old, ten years before he began to reign. Jehoshaphat had two sons named Azariah; his other sons were named Jehiel, Zechariah, Michael, and Shephatiah.


Jehoshaphat succeeded his father Asa in the fourth year of the reign of King Ahab of Israel. He was thirty-five years old at this time.[6][9][10] He would reign for twenty-five years, though for the last four, his son Jehoram would serve as his viceroy.

Early reign

Jehoshaphat started his reform program early on.[9] He began removing high places and Asherah poles from all his domain. Nor was this mere eye-service; he prayed constantly to God and sought Divine counsel in everything. The Chronicler records that God rewarded him greatly, and he had great riches and an even greater reputation.[5] In his third year he sent minor royalty and Levites throughout his kingdom, to teach the word of God in all the cities of his reign.[6][8][10]

He also spent his time fortifying his border cities and in other ways strengthening his kingdom militarily, so that the Northern Kingdom could not attack him effectively. He had, of course, grown up living through the wars with Baasha, which had broken out when he was about nine years old.[9]

The surrounding kingdoms did not trouble him, either, and in fact Philistines and Arabians paid him vast tributes. His national economy was booming, and he had a more than million-strong army, in five corps, as follows:

Tribe Commander Force size
Judah Adnah 300,000
Judah Jehohanan 280,000
Judah Amaziah 200,000
Benjamin Eliada 200,000
Benjamin Jehozabad 180,000
Total 1,160,000

Alliance with Ahab

Then in the eighth year of his reign, Jehoshaphat made a major mistake: he entered into an alliance with Ahab.[6][7][8][9][10] True enough, Ahab was of the House of Omri and thus had nothing to do with Baasha. Nevertheless, Ahab had imported a whole religious system, and that one of the worst in the region, thus going even further than Jeroboam I had gone with his golden calves. Jehoshaphat must have known this, and yet he allied with Ahab anyway. He even had his son Jehoram marry Ahab's daughter Athaliah.[9] He would never live to understand the magnitude of this particular error.

Nine years later, he visited Ahab in Samaria, capital of the Northern Kingdom. Ahab took the occasion to persuade Jehoshaphat to join him in an operation against King Benhadad I of Syria, to recapture the city of Ramoth-gilead. Ahab had recruited four hundred false prophets to tell Jehoshaphat that the battle would go well, but Jehoshaphat insisted on hearing from the prophet Micah, called Michaiah in the two accounts of this battle. Michaiah insisted that the battle would not go well. Ahab had Michaiah arrested, put in prison, and fed bread and water "until I (Ahab) shall return in peace." Michaiah, undeterred, said that if Ahab returned in peace, then he, Michaiah, was no prophet of God.

Against his better judgment, Jehoshaphat went to the battle. He left his son Jehoram behind as vice-regent in his absence. Ahab disguised himself and asked Jehoshaphat to wear the royal robes and act, essentially, as Ahab's decoy. Jehoshaphat agreed, and that decision nearly cost him his life. King Benhadad personally commanded his troops, and told them to seek after the king of Israel and no one else. The Syrian troops saw Jehoshaphat, mistook him for Ahab, and pressed upon him. Jehoshaphat cried out to God, and God granted him deliverance, in that the Syrians realized their mistake and slackened their pressure long enough for Jehoshaphat to escape. Ahab, however, did not escape; an archer whose name is unrecorded shot Ahab and wounded him "between the joints of the harness." Ahab was carried off the battlefield and later died of his wound.[6][9]

Renewal of Reform

When Jehoshaphat returned to Jerusalem, the prophet Jehu rebuked him soundly for assisting such a wicked king as Ahab, but also praised him for following the One True God. Jehoshaphat took the hint. He redoubled his reform efforts, this time establishing a royal judiciary and charging his judges strictly to judge wisely and fairly and according to Godly principle. He made Amariah, the chief priest at the time, a chief justice for religious matters, and appointed one Zebadiah son of Ishmael, a leading prince of Judah, as a chief justice for royal matters.[9]

The Battle of Tekoa and the Valley of Berachah

At about this time, a Moabite and Ammonite led coalition invaded the Southern Kingdom from the direction of Hazazontamar. Jehoshaphat proclaimed a fast throughout his kingdom. Then he summoned them to a prayer assembly, and then and there uttered an earnest prayer to God for which he would remain famous among Biblical scholars.[11][12][6][13]

A Levite then received a prophetic inspiration and spoke aloud, encouraging Jehoshaphat to meet the invaders with his army—and simply stand and watch. Jehoshaphat took this advice without question. He met the enemy at Tekoa, with music players accompanying the army and encouraging everyone present to sing hymns to God as they marched.

The result was comparable to that of the war that Judge Gideon had fought against a Midianite army centuries before. According to the Chronicler, God set "ambushments" among the different coalition armies, with the result that the entire invading force simply killed one another, to the last man.[14] Jehoshaphat's forces had nothing further to do than to clean up the battlefield and carry away spoil, a task that took them three days. For reasons that the Bible does not explain, the invaders came laden with precious jewelry, so much that the Southerners could not carry all of it away.[15] In the fourth day, the army held a great victory and praise celebration in a valley that took the name Berachah (Hebrew "blessing").[6][9][10][16][17]

The Treasure-fleet Venture

Near the end of his active reign, Jehoshaphat entered into another ill-considered alliance, with Ahab's son Ahaziah. This must have happened in the seventeenth year of Jehoshaphat's reign, because Ahaziah did not reign for more than a year after his father died. The two kings built a fleet of treasure ships at Ezion-geber and intended to send them to Ophir for a cargo of gold. (The Chronicler gives the destination as Tarshish, but the author of I and II Kings says that the ships were from Tarshish and bound for Ophir.) A prophet named Eliezer declared against the venture because of the unworthy alliance. Those ships never set sail; they were immediately wrecked. Ahaziah suggested building another fleet, but this second time, Jehoshaphat refused.[6][9][10]

The Anti-Moab War

Ahaziah died and left no issue, so his brother Jehoram succeeded him in the eighteenth year of Jehoshaphat's reign. A year later, this Jehoram asked for aid against the Moabites, who before had revolted against his late brother Ahaziah. Jehoshaphat agreed, and prevailed upon his vassal, the king of Edom, to join what now became a three-nation coalition. This coalition marched for seven days, and then ran out of water.

Jehoram despaired of the outcome, but Jehoshaphat encouraged him to find a true prophet of God before giving up entirely. The prophet Elisha (Elijah's successor) told the two kings that only for the sake of Jehoshaphat was God pleased to intervene—and then proceeded to call upon God to provide a miraculous supply of water.

The coalition force moved on and laid siege to Kirhareseth, where King Mesha of Moab had his headquarters. Mesha tried to break through the Edomite line, but could not. But he captured the heir to the Edomite throne and offered him whole as a burnt sacrifice on the wall of Kirhareseth. This horrified the coalition greatly—but the prophet Amos would condemn that horrid act in the strongest terms.[9][10][18]

Death and Succession

Toward the end of his reign, Jehoshaphat settled his estates. He named his son Jehoram as viceroy, and for this reason the first year-of-reign of Jehoram of Judah (at least, according to Ussher[1]) is also the twenty-second year-of-reign of Jehoshaphat. (Thiele assumes that the viceroyship and lone reign ran consecutively rather than concurrently.[2]) He also bequeathed great riches in jewels, silver, gold, and even city governorships on Jehoram's six brothers.

Three years later (or five according to Thiele), Jehoshaphat died, and Jehoram proceeded to kill all his brothers and several other minor princes in order to strengthen his own position.

Disputed chronological placement

Both Ussher and Thiele synchronize Jehoshaphat's reign with those of Ahab and his two sons Ahaziah and Jehoram of Israel. However, the chronological placement in relation to the Birth of Jesus Christ is forty-five years in dispute. With regard to the reign of Jehoshaphat, the chief question in dispute is whether Ahab (who had been on the throne for nearly four years when Jehoshaphat began to reign) made part of a twelve-member anti-Assyrian coalition in 853 BC.[19] Neither the Chronicler nor the author of Kings mentions any such coalition nor the part in it played by any king of the Divided Kingdoms Northern and Southern.


  1. 1.0 1.1 James Ussher, The Annals of the World, Larry Pierce, ed., Green Forest, AR: Master Books, 2003 (ISBN 0890513600), pghh. 494, 509-11, 516, 518-19, 521, 525-27
  2. 2.0 2.1 Leon J. Wood, A Survey of Israel's History, rev. ed. David O'Brien, Grand Rapids, MI: Academie Books, 1986 (ISBN 031034770X), pp. 291-293
  3. I_Kings 22
  4. II_Kings 3:1-27
  5. 5.0 5.1 II_Chronicles 17-20
  6. 6.0 6.1 6.2 6.3 6.4 6.5 6.6 6.7 6.8 Driscoll, James F. "Entry for Jehoshaphat." The Catholic Encyclopedia, vol. VIII. New York. Robert Appleton Co., 1910. Retrieved June 8, 2007 from New Advent.
  7. 7.0 7.1 Authors unknown. "Entry for Jehoshaphat." The Columbia Encyclopedia, 6th ed. Columbia University Press, 2005. Retrieved June 19, 2007.
  8. 8.0 8.1 8.2 David Holt Boshert, Jr., and David Ettinger, Jehoshaphat King of Judah, Christ-Centered Mall. Retrieved April 9, 2007
  9. 9.00 9.01 9.02 9.03 9.04 9.05 9.06 9.07 9.08 9.09 9.10 Authors unknown. "King Jehoshaphat - Biography." The Kings of Israel, hosted at Retrieved June 19, 2007.
  10. 10.0 10.1 10.2 10.3 10.4 10.5 Authors unknown. "Entry for Jehoshaphat." WebBible Encyclopedia. Retrieved June 19, 2007.
  11. II_Chronicles 20:6-12
  12. Meyer, Joyce. "Jehoshaphat's Vital Need." The Battle Belongs to the Lord. 2002. Retrieved June 19, 2007, from <>.
  13. MacPhail, Bryn, The Rev. "The Prayer of Jehoshaphat." August 1, 2004. Retrieved June 19, 2007.
  14. II_Chronicles 20:22-24
  15. II_Chronicles 20:25
  16. II_Chronicles 20:26
  17. Authors unknown. "Entry for Berachah." WebBible Encyclopedia. Retrieved June 19, 2007.
  18. Amos 2:1
  19. Pierce, Larry, Evidentialism–the Bible and Assyrian chronology, TJ 15(1):62–68 April 2001

See also