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| | ==Religion== | | ==Religion== |
| − | The religious violence in 16th-century France erupted within the context of instability in municipal authority. There was normally room for tolerance of Protestantism in the community; in the early 17th century, a culture of religious coexistence existed based on the [[Edict of Nantes]] (1598), which gave the Huguenots (Protestants) considerable legal rights. There also seems to have a sort of routine tolerance in the everyday life of mixed communities, which remained almost normal as long as both churches were unable to shift back toward orthodox intransigence. Against this background, the agitation of the 1620s revealed how unmotivated the Protestants really had become, since their political fate had in fact been sealed around 1575, after the [[Saint Bartholomew's Day Massacre]]. | + | The religious violence in 16th century France erupted within the context of instability in municipal authority. There was normally room for tolerance of Protestantism in the community; in the early 17th century, a culture of religious coexistence existed based on the [[Edict of Nantes]] (1598), which gave the Huguenots (Protestants) considerable legal rights. There also seems to have a sort of routine tolerance in the everyday life of mixed communities, which remained almost normal as long as both churches were unable to shift back toward orthodox intransigence. Against this background, the agitation of the 1620s revealed how unmotivated the Protestants really had become, since their political fate had in fact been sealed around 1575, after the [[Saint Bartholomew's Day Massacre]]. |
| | ===Reformation and the Protestant Minority=== | | ===Reformation and the Protestant Minority=== |
| | French Protestantism, which was largely [[Calvinism|Calvinist]] derived its support from the lesser nobles and trading classes. Its two main strongholds were south west France and Normandy, but even in these districts the Catholics were a majority. Protestantism in France was considered a grave threat to national unity, as the [[Huguenot]] minority felt a closer affinity with German and Dutch Calvinists than with their fellow Frenchmen. In an effort to cement their position they often allied with French enemies. The aminosity between the two sides led to the [[French Wars of Religion]] and the tragic [[St. Bartholomew's Day Massacre]]. The religious wars ended in 1593, when the Huguenot Henry of Navarre (1553-1610), who was already effectively king of France became a Catholic and was recognised by both Catholics and Protestants as King [[Henry IV of France|Henry IV]] (reigned 1589-1610). | | French Protestantism, which was largely [[Calvinism|Calvinist]] derived its support from the lesser nobles and trading classes. Its two main strongholds were south west France and Normandy, but even in these districts the Catholics were a majority. Protestantism in France was considered a grave threat to national unity, as the [[Huguenot]] minority felt a closer affinity with German and Dutch Calvinists than with their fellow Frenchmen. In an effort to cement their position they often allied with French enemies. The aminosity between the two sides led to the [[French Wars of Religion]] and the tragic [[St. Bartholomew's Day Massacre]]. The religious wars ended in 1593, when the Huguenot Henry of Navarre (1553-1610), who was already effectively king of France became a Catholic and was recognised by both Catholics and Protestants as King [[Henry IV of France|Henry IV]] (reigned 1589-1610). |
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| − | The main provisions of the '''[[Edict of Nantes]]''' (1598), which Henry IV had issued as a charter of religious freedoms for the Huguenots, were as follows; first) Huguenots were allowed to hold religious services in certain towns in each province; second) They were allowed to control and fortify eight cities; third) Special courts were established to try Huguenot offenders; d)Huguenots were to have equal civil rights with the Catholics. | + | The main provisions of the '''[[Edict of Nantes]]''' (1598), which Henry IV had issued as a charter of religious freedoms for the Huguenots, were as follows; |
| | + | #Huguenots were allowed to hold religious services in certain towns in each province; |
| | + | #they were allowed to control and fortify eight cities; |
| | + | #Special courts were established to try Huguenot offenders; |
| | + | #Huguenots were to have equal civil rights with the Catholics. |
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| | The military privileges were incorporated in the Edict in order to allay the fears of the minority. Over time it became clear these privileges would be open to abuse and when in 1620 the Huguenots proclaimed a constitution for the 'Republic of the Reformed Churches of France', the Prime Minister [[Cardinal Richelieu]] (1585–1642) invoked the entire powers of the state; He captured La Rochelle after a long siege in 1628. The subsequent [[Treaty of Alais]] left the Huguenots their religious freedom but revoked their military freedoms. | | The military privileges were incorporated in the Edict in order to allay the fears of the minority. Over time it became clear these privileges would be open to abuse and when in 1620 the Huguenots proclaimed a constitution for the 'Republic of the Reformed Churches of France', the Prime Minister [[Cardinal Richelieu]] (1585–1642) invoked the entire powers of the state; He captured La Rochelle after a long siege in 1628. The subsequent [[Treaty of Alais]] left the Huguenots their religious freedom but revoked their military freedoms. |