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| | “Atheism is psychologically impossible because of the way humans think. … They point to studies showing, for example, that even people who claim to be committed atheists tacitly hold religious beliefs, such as the existence of an immortal soul.” - Graham Lawton in the ''New Scientist'' science magazine <ref>[http://www.wnd.com/2014/07/science-writer-atheists-might-not-exist Graham Lawton in the New Scientist]</ref> | | “Atheism is psychologically impossible because of the way humans think. … They point to studies showing, for example, that even people who claim to be committed atheists tacitly hold religious beliefs, such as the existence of an immortal soul.” - Graham Lawton in the ''New Scientist'' science magazine <ref>[http://www.wnd.com/2014/07/science-writer-atheists-might-not-exist Graham Lawton in the New Scientist]</ref> |
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| | + | J.W. Wartick wrote in his article ''The Unbeliever Knows God: Presuppositional Apologetics and Atheism'': |
| | + | {{Cquote|"[A]ll men already know God–long before the apologist engages them in conversation–and cannot avoid having such knowledge… People lack neither information nor evidence… [A]ll men know that God exists… In a crucial sense, all men already are “believers”–even “unbelievers” who will not respond properly by openly professing and living obediently in accordance with the knowledge they have of God." (Greg Bahnsen, Van Til’s Apologetic, 179-180, emphasis his, cited below). |
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| | + | One crucial point of presuppositional apologetics is that even the unbelieving atheist really does know God. All people have knowledge of God. None can turn from it, none can escape it: everyone knows God. This knowledge is not saving knowledge. Instead, it is knowledge which is suppressed. The knowledge is ignored or even reviled. The quote above from the famed presuppositionalist Greg Bahnsen is just one example. C.L. Bolt, a popularizer of presuppositional apologetics, says similarly: |
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| | + | :It is in the things that have been created that God is clearly perceived. This perception is, again, so clear, that people have no excuse. Not only do all of us believe in God, but we know God. (C.L. Bolt, cited below) |
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| | + | What are we to make of this claim? What is the point from the presuppositionalist perspective? The claim is firmly rooted in Paul’s discussion of God’s wrath against evil in Romans 1-2 (see the text at the end of this post). Therefore, it behooves all Christians to reflect upon the notion that God is known to all people. Presuppositional Apologists have done much reflecting on these subjects, and here we shall reflect upon their insights. |
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| | + | It is important to outline what exactly it is that this knowledge is supposed to be. Greg Bahnsen notes in Van Til’s Apologetic that the claim is, in part, that “[all people/unbelievers] ‘have evidence’ that justifies the belief that [God] exists”.<ref>[https://jwwartick.com/2013/04/01/unbelievers-know-god/ ''The Unbeliever Knows God: Presuppositional Apologetics and Atheism''] by J.W. Wartick</ref>}} |
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| | == Creation vs. evolution issue == | | == Creation vs. evolution issue == |