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→‎Mark 1:23-27 vs. Mark 4:39-41: You declaring Strong defective, that could be the very definition of hubris.
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:Argument by analogy works only when the contexts are similar.  Otherwise, the arguments by analogy mislead.  [[Strong's]] is sometimes defective for the same reason.--[[User:Aschlafly|Andy Schlafly]] ([[User talk:Aschlafly|talk]]) 18:55, 9 April 2017 (EDT)
 
:Argument by analogy works only when the contexts are similar.  Otherwise, the arguments by analogy mislead.  [[Strong's]] is sometimes defective for the same reason.--[[User:Aschlafly|Andy Schlafly]] ([[User talk:Aschlafly|talk]]) 18:55, 9 April 2017 (EDT)
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::*''You make a good point'' Yes, I know.
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::*''Jesus made an entire statement, and was speaking for the benefit of non-believers in Mark 1:23-24 '' Wrong, Φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ was addressed at the unclean spirit.
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::*''There are not contrary accounts in Matthew and Luke for Mark 1:23-24'' There are no contrary accounts in Matthew and Luke to Mark 4:39 neither. All counts work with a spoken command!
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::*''The utterance was not spontaneous, which would have been in Aramaic in Mark 4:39 '' You know that how? Another insight? Your "logic"?
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::*''spirits are living and it makes sense to speak them; seas are not'' nevertheless, non-living things get spoken to all the time.
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::*''people do speak in a synagogue as described, but not in a boat as purported'' ???
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::*''Argument by analogy works only when the contexts are similar.'' You have it the wrong way around: the reports are similar in form and in vocabulary. It is logical to infer that they describe similar behavior.
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::*''Otherwise, the arguments by analogy mislead.'' Indeed. Just lucky that this is not the case here.
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::*''[[Strong's]] is sometimes defective for the same reason.'' You declaring Strong defective, that could be the very definition of hubris.
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::--[[User:AugustO|AugustO]] ([[User talk:AugustO|talk]]) 02:49, 10 April 2017 (EDT)
    
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