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| | ==Doctrine== | | ==Doctrine== |
| | + | SBC doctrine is generally in accordance with traditional Baptist views. |
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| | In all the major tenets of the faith ([[Biblical inerrancy]], the [[Virgin Birth]], the [[substitutionary atonement]] of [[Jesus Christ]], His bodily [[resurrection]], and his ultimate return to Earth to judge humanity), as well as on the view of the [[Trinity]], the SBC holds to traditional Christian views and generally has for most of its existence (notwithstanding arguments over Biblical inerrancy during the Conservative Resurgence).<ref>Paul Basden, ''Has Our Theology Changed? Southern Baptist Thought since 1845.'' (1994)</ref> | | In all the major tenets of the faith ([[Biblical inerrancy]], the [[Virgin Birth]], the [[substitutionary atonement]] of [[Jesus Christ]], His bodily [[resurrection]], and his ultimate return to Earth to judge humanity), as well as on the view of the [[Trinity]], the SBC holds to traditional Christian views and generally has for most of its existence (notwithstanding arguments over Biblical inerrancy during the Conservative Resurgence).<ref>Paul Basden, ''Has Our Theology Changed? Southern Baptist Thought since 1845.'' (1994)</ref> |
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| | With the Conservative Resurgence the SBC has taken a more conservative stand on issues such as [[sanctity of life]], [[homosexuality]], and the limitation of the pastorate to males. However, it has always maintained a view of [[separation of church and state]] (believing that each has its role, but not to the extent of liberals who would push religion completely out of the public). | | With the Conservative Resurgence the SBC has taken a more conservative stand on issues such as [[sanctity of life]], [[homosexuality]], and the limitation of the pastorate to males. However, it has always maintained a view of [[separation of church and state]] (believing that each has its role, but not to the extent of liberals who would push religion completely out of the public). |
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| − | In nearly all other areas, the SBC is quite diverse. For example, there are fairly equal numbers of individuals holding to [[Calvinism]] as to [[Arminianism]], and although the SBC believes in Jesus' ultimate return, there is no majority viewpoint on [[eschatology]]. This is due in great part to the Baptist views of [[priesthood of all believers]] and [[autonomy]] of the local church. | + | In nearly all other areas, the SBC is quite diverse. For example, there are fairly equal numbers of individuals holding to [[Calvinism]] as to [[Arminianism]], and although the SBC believes in Jesus' ultimate return, there is no majority viewpoint on [[eschatology]]. This is due in great part to the Baptist views of [[priesthood of all believers]] and [[autonomy]] of the local church. Although Southern Baptists in general do not hold to Pentecostal or Charismatic practices such as [[glossolalia]] ("speaking in tongues"), Independent Baptist author [[David Cloud]] believes the practice within the SBC to be far greater than officially discussed.<ref>https://www.wayoflife.org/database/charismatic_southern_baptists.html</ref><ref>It should be noted that two persons mentioned in Cloud's report – noted charismatic televangelists [[James Robison]] and [[Pat Robertson]] – though at one time were Southern Baptist, have since left the denomination.</ref> |
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| | Like other Baptist bodies the SBC does not have a formal confession of faith or creed. It publishes a doctrinal statement, the [[Baptist Faith and Message]] (BF&M), which summarizes its key beliefs. The SBC, nor any state convention or local association, cannot bind the BF&M on any supporting church; however, adherence to the BF&M is required for missionaries, key leadership, and faculty at SBC-supported universities. Most congregations, however, generally adopt the BF&M (in whole or in part) as their doctrinal statement. | | Like other Baptist bodies the SBC does not have a formal confession of faith or creed. It publishes a doctrinal statement, the [[Baptist Faith and Message]] (BF&M), which summarizes its key beliefs. The SBC, nor any state convention or local association, cannot bind the BF&M on any supporting church; however, adherence to the BF&M is required for missionaries, key leadership, and faculty at SBC-supported universities. Most congregations, however, generally adopt the BF&M (in whole or in part) as their doctrinal statement. |