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** John 8:58 ("Jesus replied: 'I tell you most solemnly, before Abraham ever was, I Am.'" TJB) The Biblical name given to God by Himself and told to Moses ("I Am") extends into the New Testament and portrays God's first essence to be His existence.  Thus the naming indicates that if He exists at all in this unique way, He also exists in a way that is essential to existence itself (that is, essential to other things that actually exist, but that don't exist as a result of their first essence and must depend on something else, ultimately, whose first nature is to exist, for existence) as drawn from virtually unlimited possible existences.
 
** John 8:58 ("Jesus replied: 'I tell you most solemnly, before Abraham ever was, I Am.'" TJB) The Biblical name given to God by Himself and told to Moses ("I Am") extends into the New Testament and portrays God's first essence to be His existence.  Thus the naming indicates that if He exists at all in this unique way, He also exists in a way that is essential to existence itself (that is, essential to other things that actually exist, but that don't exist as a result of their first essence and must depend on something else, ultimately, whose first nature is to exist, for existence) as drawn from virtually unlimited possible existences.
 
** John 13:31-17:26 (Discourse after Last Supper)<br><br>
 
** John 13:31-17:26 (Discourse after Last Supper)<br><br>
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* Colossians 1:13-20
 
* Colossians 1:13-20
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** For it was the good pleasure [of the Father] that in him should all the fulness dwell;
 
** For it was the good pleasure [of the Father] that in him should all the fulness dwell;
 
** and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, [I say], whether things upon the earth, or things in the heavens." ASV)<br><br>
 
** and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, [I say], whether things upon the earth, or things in the heavens." ASV)<br><br>
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