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Comfort declared in 2009: "Atheists don't hate fairies, leprauchans or unicorns because they don't exist. It is impossible to hate something that doesn't exist. And that makes the point."<ref>[http://www.wnd.com/2009/02/87777/ Evangelist: Atheists know they are wrong]</ref>]]

Comfort declared in 2009: "Atheists don't hate fairies, leprauchans or unicorns because they don't exist. It is impossible to hate something that doesn't exist. And that makes the point."<ref>[http://www.wnd.com/2009/02/87777/ Evangelist: Atheists know they are wrong]</ref>]]

In [[Atheism and debate|debates with atheists]], the popular [[Christianity|Christian]] YouTube video maker [[Shockofgod]] often asks [[Atheism|atheists]] the [[loaded question]], "Is [[God]] evil?".  Invariably, so-called atheists quickly say yes. Then Shockofgod informs the "atheist" that they admitted that God exists.<ref>[http://www.youtube.com/watch?v=Q9dKeacA3vs Atheist loses debate to theist & admits God exists]</ref> Shockofgod also declares that Christians never accuse leprechauns of being evil because they know they don't exist.<ref>[http://www.youtube.com/watch?v=Q9dKeacA3vs Atheist loses debate to theist & admits God exists]</ref>

In [[Atheism and debate|debates with atheists]], the popular [[Christianity|Christian]] YouTube video maker [[Shockofgod]] often asks [[Atheism|atheists]] the [[loaded question]], "Is [[God]] evil?".  Invariably, so-called atheists quickly say yes. Then Shockofgod informs the "atheist" that they admitted that God exists.<ref>[https://www.youtube.com/watch?v=Q9dKeacA3vs Atheist loses debate to theist & admits God exists]</ref> Shockofgod also declares that Christians never accuse leprechauns of being evil because they know they don't exist.<ref>[https://www.youtube.com/watch?v=Q9dKeacA3vs Atheist loses debate to theist & admits God exists]</ref>

Don Batten of [[Creation Ministries International]] wrote:

Don Batten of [[Creation Ministries International]] wrote:

Research and historical data indicate that atheists/agnostics often see the world and their lives as being the product of purposeful design (see: [[Atheism and purpose]]).<ref>

Research and historical data indicate that atheists/agnostics often see the world and their lives as being the product of purposeful design (see: [[Atheism and purpose]]).<ref>

*[http://www.nytimes.com/2014/10/19/opinion/sunday/does-everything-happen-for-a-reason.html ''Does everything happen for a reason?''],'' New York Times'', October 17, 2014

*[https://www.nytimes.com/2014/10/19/opinion/sunday/does-everything-happen-for-a-reason.html ''Does everything happen for a reason?''],'' New York Times'', October 17, 2014

*[http://creation.com/children-see-the-world-as-designed Children see the world as designed] by  David Catchpoole, [[Creation Ministries International]], Published: 16 July 2009

*[http://creation.com/children-see-the-world-as-designed Children see the world as designed] by  David Catchpoole, [[Creation Ministries International]], Published: 16 July 2009

*Atheist [[Jean-Paul Sartre]] made the candid confession: "As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for wont of being able to think otherwise." Source: ''Escape from God: The Use of Religion and Philosophy to Evade Responsibility'' By Dean Turner, page 109

*Atheist [[Jean-Paul Sartre]] made the candid confession: "As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for wont of being able to think otherwise." Source: ''Escape from God: The Use of Religion and Philosophy to Evade Responsibility'' By Dean Turner, page 109