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The Christian philosopher and [[Christian apologetics|Christian apologist]] [[Alvin Plantinga]] wrote concerning atheology:
 
The Christian philosopher and [[Christian apologetics|Christian apologist]] [[Alvin Plantinga]] wrote concerning atheology:
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{{Cquote|[S]ome theologians and theistic philosophers have tried to give successful arguments or proofs for the existence of God.  This enterprise is called natural theology… Other philosophers, of course, have presented arguments for the falsehood of theistic beliefs; these philosophers conclude that belief in God is demonstrably irrational or unreasonable.  We might call this enterprise natural atheology.<ref>[https://strangenotions.com/does-atheology-exist/ Does “Atheology” Exist?] by Dr. Edward Feser</ref>}}  
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{{Cquote|[S]ome theologians and theistic philosophers have tried to give successful arguments or proofs for the existence of God.  This enterprise is called natural theology… Other philosophers, of course, have presented arguments for the falsehood of theistic beliefs; these philosophers conclude that belief in God is demonstrably irrational or unreasonable.  We might call this enterprise natural atheology.<ref>[https://strangenotions.com/does-atheology-exist/ Does “Atheology” Exist?] by Dr. Edward Feser</ref>}}
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Daniel Lowe, a student at Fuller Theological Seminary, wrote about theology and atheology:
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{{Cquote|Theology and atheology are systematic ways of thinking and talking about god-concepts, religious symbols, religious beliefs, religious traditions, and how they relate to human society. Whereas theology begins by taking basic religious beliefs for granted, atheology begins by questioning them and challenging their validity. Theologians believe that the basic truths of religion can be known; atheologians believe that the claims of religion are questionable at best and may be proven false.<ref>[https://www.quora.com/What-is-Atheology What is Atheology?],Daniel Lowe, a student at Fuller Theological Seminary</ref>}}
    
In 1990, the atheist philosopher [[Michael Martin]] indicated there was a general [[Atheism and apathy|absence of an atheistic response]] to contemporary work in the [[philosophy]] of religion and in jest he indicated that it was his "cross to bear" to respond to [[theism|theistic]] arguments (See: [[Atheist apologetics]]).<ref>''Open Questions: Diverse Thinkers Discuss God, Religion, and Faith'' by Luís F. Rodrigues, page 201</ref>  Yet, in 1994, Michael Martin was criticized for his eleventh hour cancellation of his debate with [[Greg Bahnsen]] (see: [[Greg Bahnsen and debate]] and [[Press release after Michael Martin pulled out of Martin-Bahnsen debate|Bahnson-Martin debate press release]]).
 
In 1990, the atheist philosopher [[Michael Martin]] indicated there was a general [[Atheism and apathy|absence of an atheistic response]] to contemporary work in the [[philosophy]] of religion and in jest he indicated that it was his "cross to bear" to respond to [[theism|theistic]] arguments (See: [[Atheist apologetics]]).<ref>''Open Questions: Diverse Thinkers Discuss God, Religion, and Faith'' by Luís F. Rodrigues, page 201</ref>  Yet, in 1994, Michael Martin was criticized for his eleventh hour cancellation of his debate with [[Greg Bahnsen]] (see: [[Greg Bahnsen and debate]] and [[Press release after Michael Martin pulled out of Martin-Bahnsen debate|Bahnson-Martin debate press release]]).
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