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::::::Conservative Christian historians and [[Christian apologetics|apologists]] are mindful of this statement by [[John Eck]] addressed to [[Martin Luther]], in the year 1521:<ref>Eck's statement here is supremely appropriate in light of Luther's refusal to submit to the judgment of the Church, the emperor Charles V, and the [[Pope]], and the teaching of Paul in [https://www.biblegateway.com/passage/?search=Romans+13:1-5&version=KJV Romans 13:1-5].</ref><blockquote>

::::::Conservative Christian historians and [[Christian apologetics|apologists]] are mindful of this statement by [[John Eck]] addressed to [[Martin Luther]], in the year 1521:<ref>Eck's statement here is supremely appropriate in light of Luther's refusal to submit to the judgment of the Church, the emperor Charles V, and the [[Pope]], and the teaching of Paul in [https://www.biblegateway.com/passage/?search=Romans+13:1-5&version=KJV Romans 13:1-5].</ref><blockquote>

::::::"...there is no one of the [[Heresy|heresies]] which have torn the bosom of the church, which has not derived its origin from the various interpretation of the Scripture. The Bible itself is the arsenal whence each innovator has drawn his deceptive arguments. It was with biblical texts that [[Pelagianism|Pelagius]] and [[Arius]] maintained their doctrines. Arius, for instance, found the negation of the eternity of the Word—an eternity which you admit, in this verse of the New Testament—''Joseph knew not his wife till she had brought forth her first-born son''; and he said, in the same way that you say, that this passage '''enchained''' him. When the fathers of the [[council of Constance]] condemned this proposition of [[John Huss]]—''The church of Jesus Christ is only the community of the elect'', they condemned an error; for the church, like a good mother, embraces within her arms all who bear the name of Christian, all who are called to enjoy the celestial beatitude."<ref>{{cite web|url=http://law2.umkc.edu/faculty/projects/ftrials/luther/lutherbyluther.html#secondnarrative|title=Life of Luther (Luther by Martin Luther)|author=Martin Luther|publisher=}}</ref>

::::::"...there is no one of the [[Heresy|heresies]] which have torn the bosom of the church, which has not derived its origin from the various interpretation of the Scripture. The Bible itself is the arsenal whence each innovator has drawn his [[ Specious reasoning|deceptive arguments]]. It was with biblical texts that [[Pelagianism|Pelagius]] and [[Arius]] maintained their doctrines. Arius, for instance, found the negation of the eternity of the Word—an eternity which you admit, in this verse of the New Testament—''Joseph knew not his wife till she had brought forth her first-born son''; and he said, in the same way that you say, that this passage '''enchained''' him. When the fathers of the [[council of Constance]] condemned this proposition of [[John Huss]]—''The church of Jesus Christ is only the community of the elect'', they condemned an error; for the church, like a good mother, embraces within her arms all who bear the name of Christian, all who are called to enjoy the celestial beatitude."<ref>{{cite web|url=http://law2.umkc.edu/faculty/projects/ftrials/luther/lutherbyluther.html#secondnarrative|title=Life of Luther (Luther by Martin Luther)|author=Martin Luther|publisher=}}</ref>

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== Let Us Reason Ministries - a Pentecostal refutation of ''[[sola fide]]'' - "Did Jesus or the apostles heal everyone because of their faith?" ==

== Let Us Reason Ministries - a Pentecostal refutation of ''[[sola fide]]'' - "Did Jesus or the apostles heal everyone because of their faith?" ==