| | Traditionally, fonts of holy water are placed near the entrances of churches. This placement and usage corresponds actually to Old Testament Jewish practices of purification: The [[Leviticus|Book of Leviticus]] prescribed various ritual purifications using water to remove the "uncleanness" associated, for instance, with coming into contact with a dead body, menstruation, childbirth, or leprosy. The [[Numbers|Book of Numbers]] commanded the use of holy water in the "ordeal" for a charge of [[adultery]]<ref>Numbers 5:17</ref>. The priests and [[levites]] were commanded to wash in the laver of water<ref>the bronze "sea" in 1 Kings 7:23-26; the "laver of regeneration" in Titus 3:5; the luminous "sea of glass" in Revelation 4:6; 15:2</ref> to purify themselves before entering to offer sacrifice of worship in the [[Tabernacle]], [[Temple of Jerusalem]], the assembly of the Lord <ref>Hebrews 12:22-24</ref>, and [[Heaven]] itself. | | Traditionally, fonts of holy water are placed near the entrances of churches. This placement and usage corresponds actually to Old Testament Jewish practices of purification: The [[Leviticus|Book of Leviticus]] prescribed various ritual purifications using water to remove the "uncleanness" associated, for instance, with coming into contact with a dead body, menstruation, childbirth, or leprosy. The [[Numbers|Book of Numbers]] commanded the use of holy water in the "ordeal" for a charge of [[adultery]]<ref>Numbers 5:17</ref>. The priests and [[levites]] were commanded to wash in the laver of water<ref>the bronze "sea" in 1 Kings 7:23-26; the "laver of regeneration" in Titus 3:5; the luminous "sea of glass" in Revelation 4:6; 15:2</ref> to purify themselves before entering to offer sacrifice of worship in the [[Tabernacle]], [[Temple of Jerusalem]], the assembly of the Lord <ref>Hebrews 12:22-24</ref>, and [[Heaven]] itself. |