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→‎Harmony of the Gospel (Conservative Version) narrative form of Chapters 22-28, adapted for audio computer Read aloud: resumed phonetic audio adaptation, I now know editing window open from 10:00 am to 2:29 am, resume "re-zoom" narrative form
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When he saw them he said to them, Go and show yourselves to the priests.  
 
When he saw them he said to them, Go and show yourselves to the priests.  
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As they went, they were cleansed. One of them, when he saw that he was healed turned "back", glorifying God with a loud voice. He fell on his face at Jesus’s feet, giving him thanks; and he was a Samaritan. Jesus answered, Were not the ten cleansed? But where are the nine? Were there none found who returned to give glory to God except this foreigner?  
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As they went, they were cleansed. One of them, when he saw that he was healed turned "back", glorifying God with a loud voice. He fell on his face at Jesus’s feet giving him thanks; and he was a Samaritan. Jesus answered, Were not the ten cleansed? But where are the nine? Were there none found who returned to give glory to God except this foreigner?  
    
Then he said to him, "Get-up", and go your "way". Your faith has healed you.  
 
Then he said to him, "Get-up", and go your "way". Your faith has healed you.  
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Being asked by the Pharisees when God’s Kingdom would come, he answered them, God’s Kingdom does not come with observation; neither will they say, Look here, or Look there! for behold, God’s Kingdom is in the midst of you.  
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Being asked by the Pharisees when God’s Kingdom would come, he answered them, God’s Kingdom does not come with observation; neither will they say Look here, or Look there! for behold, God’s Kingdom is in the midst of you.  
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He said to the disciples, The days will come when you will desire to see one of the days of the Son of Man and you will not "sea yit". They will tell you, Look here, or Look there! Do not go away or follow after them, for as the lightning when it flashes out of one part under the sky shines to another part under the sky; so will the Son of Man be in his "day". But first, he must suffer many things and be rejected by this generation. As it "was", in the days of Noah, even so will it be also in the days of the Son of Man. They ate, they drank, they married, and they were given in marriage up to the day that Noah entered into the ship, and the flood came and destroyed them all. Likewise, even as it "was", in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all. It will be the same way in the day that the Son of Man is revealed. In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. Remember "Lot’s-wife". Whoever seeks to save his life loses it, but whoever loses his life preserves it. I tell you, in that night there will be two people in one bed. One will be taken and the other will be left. There will be two grinding grain together. One will be taken and the other will be left. Two will be in the field: the one taken and the other left.  
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He said to the disciples, The days will come when you will desire to see one of the days of the Son of Man, and you will not "see-it". They will tell you Look here, or Look there! Do not go away or follow after them, for as the lightning when it flashes out of one part under the sky, shines to another part under the sky; so will the Son of Man be in his "day". But first, he must suffer many things and be rejected by this generation. "As it wuzz" in the days of Noah, even so will it be also in the days of the Son of Man. They ate, they drank, they married, and they were given in marriage, up to the day that Noah entered into the ship, and the flood came and destroyed them all. Likewise, even "as it wuzz" in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all. It will be the same way in the day that the Son of Man is revealed. In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back: remember Lot’s wife. Whoever seeks to save his life loses it, but whoever loses his life preserves it. I tell you, in that night there will be two people in one bed. One will be taken and the other will be left. There will be two grinding grain together. One will be taken and the other will be left. Two will be in the field: the one taken and the other left.  
    
They answering asked him, "WhairhLord".  
 
They answering asked him, "WhairhLord".  
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He said to them, Where the corpse is, there the vultures will also be gathered together.  
 
He said to them, Where the corpse is, there the vultures will also be gathered together.  
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The wicked are taken away, destroyed in death, the "righteous" are left alive.
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"Noah" was left. "Lot" was left. Indeed, the scriptures consistently show us that the wicked are taken away and destroyed in death, dead corpses "awl", and all the birds of the air were filled with their flesh, and the "righteous" are left alive.  
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He also spoke a parable to them that they must always pray and not give up, saying, There was a judge in a certain city who did not fear God, and did not respect man. A widow was in that city, and she often came to him saying, "Defendme" from my adversary! He would not for a while, but afterward he said to himself, Though I neither fear God, nor respect man, yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.  
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He also spoke a parable to them, that they must always pray and not give up, saying, There was a judge in a certain city who did not fear God, and did not respect man. A widow was in that city, and she often came to him saying, "De-fendme" from "myadversary". He would not for a while, but afterward he said to himself, Though I neither fear God, nor respect man, yet because this widow bothers me, I will defend her, or else she will wear me out by her continual "coming".  
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The Lord said, Listen to what the unrighteous judge says. Will God not avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them? I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find "faith on the earth"?  
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The Lord said, Listen to what the unrighteous judge says. Will God not avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them? I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find "faith-on-the-earth"?  
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He spoke also this parable to certain people who were convinced of their own righteousness and who despised all others. Two men went up into the Temple to pray; one was a Pharisee, and the other was a "tax" collector. The Pharisee stood and prayed to himself like this: God, I "thank you" that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this "tax" collector. I fast twice a week. I give tithes of all that I get. But the "tax" collector, standing far away, would not even lift up his eyes to heaven, but beat his breast saying, God, be merciful to me a sinner! I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.  
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He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. Two men went up into the Temple to pray; one was a Pharisee, and the other was a "tax" collector. The Pharisee stood and prayed to himself like this: God, I "thank you" that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this "tax" collector. I fast twice a week. I give tithes of all that I get. But the "tax" collector, standing far away, would not even lift up his eyes to heaven, but beat his breast saying, God, be merciful to me a sinner! I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.  
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They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them. Jesus summoned them saying, Allow the little children to come to me, and do not hinder them, for God’s Kingdom belongs to such as these. Most certainly I tell you, whoever does not receive God’s Kingdom like a little child, he will in no way enter into it.  
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They were also bringing their helpless little babies-in-arms to him, that he might touch them. But when the disciples saw it, they rebuked them. Jesus summoned them saying, Allow the little children to come to me, and do not hinder them, for God’s Kingdom belongs to such as these. Most certainly I tell you, whoever does not receive God’s Kingdom like a little child, he will in no way enter into it.  
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A certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life?  
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A certain ruler asked him saying, Good Teacher, what shall I do to inherit eternal life?  
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Jesus asked him, Why do you call me good? No one is good, except one: God. You know the commandments: Do not commit adultery, Do not murder, Do not steal, Do not give false testimony, Honor your father and your mother.  
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Jesus asked him, Why do you call me good? No one is "good except" One. God. You know the commandments: Do not commit adultery, Do not murder, Do not steal, Do not give false testimony, Honor your father and your mother.  
    
He said, I have observed all these things from my youth up.  
 
He said, I have observed all these things from my youth up.  
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But when he heard these things, he became very sad, for he was very rich.  
 
But when he heard these things, he became very sad, for he was very rich.  
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Jesus, seeing that he became very sad, said, How hard it is for those who have riches to enter into God’s Kingdom! For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.  
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Jesus, seeing that he became very sad, said, How hard it is for those who have riches to enter into God’s Kingdom! For it is easier for a camel to enter in through a needle’s eye, than for a rich man to "enter into God’s" Kingdom.  
    
Those who heard it said, Then who can be saved?  
 
Those who heard it said, Then who can be saved?  
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But he said, The things which are impossible with men are possible with God.  
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But he said, The things which are impossible with men, are possible with God.  
    
Peter said, Look, we have left everything and followed you.  
 
Peter said, Look, we have left everything and followed you.  
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He said to them, Most certainly I tell you, there is no one who has left house, or wife, or brethren, or parents, or children, for God’s Kingdom’s sake, who will not receive many times more in this time, and in the world to come, eternal life.  
 
He said to them, Most certainly I tell you, there is no one who has left house, or wife, or brethren, or parents, or children, for God’s Kingdom’s sake, who will not receive many times more in this time, and in the world to come, eternal life.  
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He took the twelve aside, and said to them, Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on. They will scourge and kill him. On the third day, he will rise again.  
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He took the twelve aside, and said to them, Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. For he will be delivered up to the Gentiles, will be mocked, treated shamefully, "and spit" on. They will scourge and kill him. On the third day, he will rise again.  
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They understood none of these things. This saying was hidden from them, and they did not understand the things that were said; and they were afraid to ask him.  
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They understood none of these things. This saying was hidden from them, and they did not understand the things that were said; and they were afraid to ask him.
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They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid.  
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"Theywere-on" the Way; going up to Jerusalem: and Jesus was going in front of them, and they were "amazed"; and those who followed were afraid.  
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As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he again said to them, Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death, and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.  
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As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he again said to them, Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death, and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third "day", he will be raised up.  
    
Now great multitudes were going with him. And he came near Jericho, eleven miles east of Jerusalem, surrounded by those who went in front, and those who followed.  
 
Now great multitudes were going with him. And he came near Jericho, eleven miles east of Jerusalem, surrounded by those who went in front, and those who followed.  
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Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.  
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Then the mother of the sons of Zebedee came to him with her "sons", kneeling and asking a certain thing of him.  
    
He said to her, What do you want?  
 
He said to her, What do you want?  
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James and John, the sons of Zebedee, came near to him, saying, Teacher, we want you to do for us whatever we will ask.  
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James and John the sons of Zebedee came near to him, saying Teacher, we want you to do for us whatever we will ask.  
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He said to them, What do you want me to do for you?  
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He said to them, What do you want me to "dew" for you?  
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She said to him, Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.  
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She said to him, "Come mand", that "these my two sons", may sit one on your right hand and one on your left hand "in your Kingdom".  
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They said to him, Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory.  
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They said to him, Grant to us, that "we may sit" one at your right hand and one at your left hand in your glory.  
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But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with? Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?  
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But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that "Aye-am" about to drink, and be baptized with the baptism that "Aye-am" baptized with? Are you able to drink the cup that "Aye drink", and to be baptized with the baptism that "Aye-am" baptized with?  
    
They said to him, We are able.  
 
They said to him, We are able.  
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He said to them, You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.  
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He said to them, You will "indeed" drink my "cup", and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.  
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Then Jesus said to them, You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.  
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Then Jesus said to them, You shall "indeed" drink the cup that "Aye drink", and "you shall" be baptized with the baptism that "Aye-am" baptized with; but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.  
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When the ten heard it, they began to be indignant toward James and John, they were indignant with the two brethren. But Jesus summoned them, and said to them, You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. You know that they who are recognized as rulers over the nations also lord it over them, and their great ones also exercise authority over them.  
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When the ten heard it, they began to be indignant toward James and John; they were "indignant" with the "two brethren". But Jesus summoned them, and said to them, "You know" that the rulers of the nations lord it over them, "and their" great ones exercise authority over "Thimb". You know that "they" who are recognized as "rulers-over-the-nations" "also lord" it over "Thimb", and "their-great" ones "also" exercise authority over "Thimb".  
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But it shall not be so among you. Whoever desires to become great among you shall be your servant, whoever desires to be first among you shall be your bondservant. Whoever wants to become great among you shall be your servant, whoever of you wants to become first among you, shall be bondservant of all; even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.  
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But it shall not be so among "yew". Whoever desires to become great among you shall be your servant, whoever desires to be first among you shall be your bondservant. Whoever wants to become great among you shall be your "servant", whoever of you wants to become first among you, shall be bondservant of "awl"; even as the Son of Man came, not to be served but to serve, and to give his life as a ransom for many. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.  
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As he came near Jericho, a certain blind man sat by the road, begging. Hearing a multitude going by, he asked what this meant. They told him that Jesus of Nazareth was passing by. He cried out, Jesus, true Son of David, have mercy on me!  
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As he came near Jericho, a certain blind man sat by the road, begging. Hearing a multitude going by, he asked what this meant. They told him that Jesus of Nazareth was passing by. He cried out, "Jesus": "true Son of David": have mercy on me!  
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Those who were in front of the crowd in the way rebuked him, that he should be quiet; but he cried out all the more, True Son of David, have mercy on me!  
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Those who were in front of the crowd in the way rebuked him that he should be quiet; but he cried out all the more, "True Son of David", have mercy on me!  
    
Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him, What do you want me to do?  
 
Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him, What do you want me to do?  
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Jesus said to him, Receive your sight. Your faith has healed you.  
 
Jesus said to him, Receive your sight. Your faith has healed you.  
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Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.  
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Immediately he received his sight, and followed him, glorifying God. All the people when they saw it praised God.  
    
They came to Jericho.  
 
They came to Jericho.  
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