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As some were talking about the Temple, and how it was decorated with beautiful stones and gifts, he said, As for these things which you see, the "days will come" in which there will not be left here one stone on another that will not be thrown down.  

As some were talking about the Temple, and how it was decorated with beautiful stones and gifts, he said, As for these things which you see, the "days will come" in which there will not be left here one stone on another that will not be thrown down.  

They asked him, Teacher, so when will these things "Beeh"? What is the "sign" that these things are about to happen?  

They asked him, Teacher, so when will "these things" be? What is the "sign" that these things are about to happen?  

He said, Watch out that you do not get led astray, for many will come in my name saying I AM, and The time is at hand. Therefore do not follow them. When you hear of wars and disturbances, do not be terrified, for these things must happen first. but the end will not come immediately.  

He said, Watch out that you do not get led astray, for many will come in my name saying I AM, and The time is at hand. Therefore do not follow them. When you hear of wars and disturbances, do not be terrified, for these things must happen first. but the end will not come immediately.  

So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. For it will come like a snare on all those who dwell on the surface of all the earth. Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.  

So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. For it will come like a snare on all those who dwell on the surface of all the earth. Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.  

As he sat on the Mount of Olives opposite the Temple, Peter, James, John, and Andrew asked him privately, Tell us, when will these things be? What is the "sign" that these things are all about to be fulfilled?  

As he sat on the Mount of Olives opposite the Temple, Peter, James, John, and Andrew asked him privately, Tell us, when will "these things" be? What is the "sign" that these things are all about to be fulfilled?  

Jesus answering began to tell them, Be careful that no one leads you astray. For many will come in my name saying, "Aye-yam". and will lead many astray.  

Jesus answering began to tell them, Be careful that no one leads you astray. For many will come in my name saying, "Aye-yam". and will lead many astray.  

It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. "Watch" therefore, for you do not know when the Lord of the house is coming, whether at evening or at midnight, or when the rooster crows or in the morning; lest coming suddenly he might find you sleeping. What I tell "yew", I tell "awl": Watch.  

It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. "Watch" therefore, for you do not know when the Lord of the house is coming, whether at evening or at midnight, or when the rooster crows or in the morning; lest coming suddenly he might find you sleeping. What I tell "yew", I tell "awl": Watch.  

As he sat on the Mount of Olives, the disciples his followers came to him privately saying, Tell us, when will these things "Beeh"? What is the "sign of your coming", and of the end of the age?  

As he sat on the Mount of Olives, the disciples his followers came to him privately saying, Tell us, when will "these things" be? What is the "sign of your coming", and of the end of the age?  

Jesus answered them, Be careful that no one leads you astray. For many will come in my name saying, I AM the Christ the Anointed One, and will lead many astray. You will hear of wars and rumors of wars. See that you are not troubled, for all this must happen, but the end is not yet. For nation will rise against nation and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. But all these things are the beginning of birth pains. Then they will deliver you up to oppression and will kill you. You will be hated by all of the nations for my "name’s sake". Then many will falter and will deliver up one another and will hate one another. Many false prophets will arise and will lead many astray. Because iniquity will be multiplied, the love of many will grow cold. But he who endures to the end will be saved. This Proclamation of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.  

Jesus answered them, Be careful that no one leads you astray. For many will come in my name saying, I AM the Christ the Anointed One, and will lead many astray. You will hear of wars and rumors of wars. See that you are not troubled, for all this must happen, but the end is not yet. For nation will rise against nation and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. But all these things are the beginning of birth pains. Then they will deliver you up to oppression and will kill you. You will be hated by all of the nations for my "name’s sake". Then many will falter and will deliver up one another and will hate one another. Many false prophets will arise and will lead many astray. Because iniquity will be multiplied, the love of many will grow cold. But he who endures to the end will be saved. This Proclamation of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.  

When therefore you see the abomination of desolation which was spoken of through Daniel the prophet standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains: Let him who is on the housetop not go down to take out the things that are in his house: Let him who is in the field not return back to get his clothes. But woe to those who are with child and to nursing mothers in those days! Pray that your flight will not be in the winter, nor on a Sabbath, for then there will be great suffering, such as has not been from the beginning of the world before now, no, nor ever will be. Unless those days had been shortened no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.  

When therefore you see the abomination of desolation which was spoken of through Daniel the prophet "standing in the holy place" (let the reader understand), then let those who are in Judea flee to the mountains: Let him who is on the housetop not go down to take out the things that are in his house: Let him who is in the field not return back to get his clothes. But woe to those who are with child and to nursing mothers in those days! Pray that your flight will not be in the winter, nor on a Sabbath, for then there will be great suffering, such as has not been from the beginning of the world before now, no, nor ever will be. Unless those days had been shortened no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.  

Then if any man tells you, Behold here is the Christ the Anointed One or There, do not believe it. For there will arise false christs and false prophets, and they will show great signs and wonders, so as to lead astray if possible, even the chosen ones.  

Then if any man tells you, "Behold" here is the Christ the Anointed One, or "There", do not believe it. For there will arise false christs and false prophets, and they will show great signs and wonders, so as to lead astray if possible, even the chosen ones.  

Behold, I have told you beforehand. If therefore they tell you, Behold he is in the wilderness, do not go out; or Behold he is in the inner rooms, do not believe it. For as the lightning flashes from the east and is seen even to the west, so will the coming of the Son of Man be. For wherever the carcass is, that is where the vultures gather together. But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.  

Behold, I have told you beforehand. If therefore they tell you, "Behold" he is in the wilderness, do not go out; or "Behold" he is in the inner rooms, do not believe it. For as the lightning flashes from the east and is seen even to the west, so will the coming of the Son of Man be. For wherever the carcass is, that is where the vultures gather together. But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.  

Now from the fig tree learn this parable. When its branch has now become tender and produces its leaves, you know that the summer is near. Even so you also, when you see all these things, know that it is near, even at the doors. Most certainly I tell you, this generation will not pass away before all these things are accomplished.  

Now from the fig tree learn this parable. When its branch has now become tender and produces its leaves, you know that the summer is near. Even so "yew also", when you see all these things, know that it is near, even at the doors. Most certainly I tell you, this generation will not pass away before all these things are accomplished.  

Heaven and earth will pass away, but my words will not pass away. But no one knows of that day and hour, not even the angels of heaven, but my Father only.  

Heaven and earth will pass away, but my words will not pass away. But no one knows of that day and hour, not even the angels of heaven, but my Father only.  

As the days of Noah were, so will the coming of the Son of Man be. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered into the ship, and they did not know before the flood came, and took them all away, so will the coming of the Son of Man be. Then two men will be in the field: one will be taken and one will be left. Two women will be grinding at the mill: one will be taken and one will be left. Watch therefore, for you do not know in what hour your Lord comes. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. Therefore you also be ready, for in an hour that you do not expect, the Son of Man will come.  

As the days of Noah were, so will the coming of the Son of Man be. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage up to the day that Noah entered into the ship, and they did not know before the flood came and took them all away, so will the coming of the Son of Man be. Then two men will be in the field: one will be taken and one will be left. Two women will be grinding at the mill: one will be taken and one will be left. "Watch" therefore, for you do not know in what hour your Lord comes. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. Therefore you also be ready, for in an hour that you "do not expect" the Son of Man will come.  

Who then is the faithful and wise servant whom his Lord has set over his household to give them their food in due season? Blessed is that servant whom his Lord finds doing so when he comes. Most certainly I tell you that he will set him over all that he has. But if that evil servant should say in his heart, My Lord is delaying his coming, and begins to beat his fellow servants, and eat and drink with the drunkards, the Lord of that servant will come in a day when he does not expect it, and in an hour when he does not know it, and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.  

Who then is the faithful and wise servant whom his Lord has set over his household to give them their food in due season? Blessed is that servant whom his Lord finds doing so when he comes. Most certainly I tell you that he will set him over all that he has. But if that evil servant should say in his heart, My Lord is delaying his coming, and begins to beat his fellow servants, and eat and drink with the drunkards, the Lord of that servant will come in a day when he does not expect it, and in an hour when he does not know it, and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.  

Then the Kingdom of Heaven will be like ten virgins, who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were wise. Those who were foolish, when they took their lamps, took no oil with them, but the wise took oil in their vessels with their lamps. Now while the bridegroom delayed, they all slumbered and slept. But at midnight there was a cry, Behold! The bridegroom is coming! Come out to meet him! Then all those virgins arose, and trimmed their lamps. The foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise answered saying, What if there is not enough for us and you? You go rather to those who sell and buy for yourselves. While they went away to buy the bridegroom came, and those who were ready went in with him to the wedding feast and the door was shut. Afterward the other virgins also came saying, Lord, Lord, open to us. But he answered, Most certainly I tell you, I do not know you. Watch therefore, for you do not know the day nor the hour in which the Son of Man is coming.  

Then the Kingdom of Heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. Those who were foolish when they took their lamps took no oil with them, but the wise took oil in their vessels with their lamps. Now while the bridegroom "de layed", they all "slumberred" and slept. But at midnight there was a cry, Behold: The "bridegroom-is-coming": Come out to "meet him"! Then all those virgins "arose" and trimmed their lamps. The foolish said to the wise, Give us some of your "oil", for our lamps are going out. But the wise answered saying, What if there is not enough for us and "yew"? "Yugo" rather to those "who sell" and buy for yourselves. While they went away to buy, the bridegroom came, and those who were ready went in with him to "the wedding" feast, and the "door was shut". Afterward the other virgins also came saying, Lord Lord open to us. But he answered, Most certainly I tell you, I do not know you. Watch therefore. for you do not know the day nor the hour in which the Son of Man is coming.  

For it is like a man going into another country, who called his own servants and entrusted his goods to them. To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. Immediately he who received the five talents went and traded with them and made another five talents. In the same way, he also who got the two gained another two. But he who received the one talent went away and dug in the earth, and hid his Lord’s money.  

For it is like a man going into another country, who called his own servants and "entrusted his goods to" them. To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. Immediately he who received the five talents went and traded with them, and "made another five" talents. In the same way, he also who got the two, gained another two. But he who received the one talent went away and dug in the earth, and hid his Lord’s "money".  

Now after a long time the Lord of those servants came and reconciled accounts with them. He who received the five talents came and brought another five talents saying, Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.  

Now after a long time the Lord of those servants came and reconciled accounts with them. He who received the five talents came and brought another five talents saying, Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.  

His Lord said to him, Well done good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your Lord.  

His Lord said to him, Well done good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your Lord.  

He also who had received the one talent came and said, Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.  

He also who had received the one talent came and said, Lord, I "knew you" that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. I was "afraid" and went away and hid your talent in the earth. Behold, you have what is yours.  

But his Lord answered him, You wicked and slothful servant. You "knew" that I reap where I did not sow, and gather where I did not scatter? You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. Take away therefore the talent from him, and give it to him who has the ten talents. For to everyone who "has" will be given, and he will have abundance, but from him who does "not" have, even that which he has will be taken away. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.  

But his Lord answered him, You wicked and slothful servant. You "knew" that I reap where I did not sow and gather where I did not scatter? You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. Take away therefore the talent from him, and give it to him who has the "ten" talents. For to everyone who "has", will be given, and he will have abundance, but from him who does "not" have, even "that which he has" will be taken away. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.  

But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. He will set the sheep on his right hand, but the goats on the left. Then the King will tell those on his right hand, Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.  

But when the Son of Man comes in his glory and all the holy angels with him, then he will sit on the throne of his glory. Before him all the nations will be gathered, and he will separate them one from another as a shepherd separates the sheep from the goats. He will set the sheep on his right hand, but the goats on the left. Then the King will tell those on his right hand: "Come, Blessed-of-my-Father". inherit the Kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food to eat. I was thirsty and you gave me drink. I was a stranger and you took me in. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.  

Then the righteous will answer him saying, Lord, when did we see you hungry and feed you; or thirsty and give you a drink?  When did we see you as a stranger and take you in; or naked and clothe you?  When did we see you sick, or in prison, and come to you?  

Then the righteous will answer him saying, Lord, when did we see you hungry and feed you; or thirsty and give you a drink?  When did we see you as a stranger and take you in; or naked and clothe you?  When did we see you sick, or in prison, and come to you?  

The King will answer them, Most certainly I tell you, because you did it to one of the least of these my brethren, you did it to me.  

The King will answer them, Most certainly I tell you, because you did it to one of the least of these my brethren, you did it to "Meeh".  

Then he will say also to those on the left hand, Depart from me you cursed, into the eternal fire which is prepared for the devil and his angels; for I was hungry, and you did not give me food to eat; I was thirsty, and you gave me no drink; I was a stranger, and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.  

Then he will say also to those on the left hand, Depart from me you cursed, into the eternal fire which is prepared for the devil and his angels; for I was hungry and you did not give me food to eat; I was thirsty and you gave me no drink; I was a stranger and you did not take me in; naked and you did not clothe me; sick, and in prison, and you did not visit me.  

Then they will also answer saying, Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?  

Then they will also answer saying, Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?  

Then he will answer them saying, Most certainly I tell you, because you did not do it to one of the least of these, you did not do it to me. These will go away into eternal punishment, but the righteous into eternal life.  

Then he will answer them saying, Most certainly I tell you, because you did not do it to one of the least of these, you did not do it to "Meeh". These will go away into eternal punishment, but the righteous into eternal life.  

When Jesus had finished all these words, he said to his disciples, You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.  

When Jesus had finished all these words, he said to his disciples, You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.  

By all reckoning he said these things to them on Tuesday, the third day of that week. Every day Jesus was Teaching in the Temple, and every night he would go out and spend the night on the mountain that is called Olivet. Everyone went to his own house, but Jesus went to the Mount of Olives with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered, for Jesus often met there with his disciples.  

By all reckoning he said these things to them on Tuesday, the "third-day" of that week. Every day Jesus was Teaching in the Temple, and every night he would go out and spend the night on the mountain that is called Olivet. Everyone went to his own house, but Jesus went to the Mount of Olives with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered, for Jesus often met there with his disciples.  

Now very early in the morning, he came again into the Temple. And all the people came to him early in the morning seeking Him in the Temple, to hear Him there. He sat down and Taught them.  

Now very early in the morning, he came again into the Temple. And all the people came to him early in the morning, seeking Him in the Temple to hear Him there. He sat down and Taught them.  

The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle, they told him, Teacher, we found this woman in adultery, in the very act. Now in our law, Moses commanded us to stone such women. What then do you say about her?  

The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle they told him, Teacher, we found this woman in adultery, in the very act. Now in our law, Moses commanded us to stone such women. What then do "yew" say about her?  

They said this testing him, that they might have something to accuse him of. But Jesus stooped down and wrote on the ground with his finger. But when they continued asking him, he looked up and said to them, He who is without sin among you, let him throw the first stone at her.  

They said this testing him, that they might have something to accuse him of. But Jesus stooped down and drew on the ground with his finger. But when they continued asking him, he looked up and said to them, He who is without sin among you, let him throw the first "stone at-her".  

Again he stooped down and wrote on the ground with his finger. They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle. Jesus, standing up, saw her and said, Woman, where are your accusers? Did no one condemn you?  

Again he stooped down and drew on the ground with his finger. They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle. Jesus standing up saw her and said, Woman, where are your accusers? Did "no-one" condemn you?  

She said, No one Lord.  

She said "No-one" Lord.  

Jesus said, Neither do I condemn you. Go your way. From now on, sin no more.  

Jesus said, "Neither-dew Aye" condemn you. Go your way. From now on, sin no more.  

Now the feast of Unleavened Bread, which is called the Passover, was approaching. The chief priests and the scribes sought how they might put him to death, for they feared the people. Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas. They took counsel together that they might take Jesus by deceit, and kill him. But they said, Not during the feast, lest a riot occur among the people.  

Now the feast of Unleavened Bread which is called the Passover was approaching. The chief priests and the scribes sought how they might put him to death, for they feared the people. Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest who was called Caiaphas. They took counsel together that they might take Jesus by deceit and kill him. But they said Not during the "feast", lest a riot occur among the people.  

It was now the fourth day of the week, Wednesday, two days before the feast of the Passover and the Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him. For they said, Not during the feast, because there might be a riot among the people.  

It was now the fourth day of the week, Wednesday, two days before the feast of the Passover and the Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him. For they said Not during the feast, because there might be a riot among the people.  

Now when Jesus was in Bethany, while he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came to him having an alabaster jar of very expensive ointment, ointment of pure nard—very costly. She broke the jar, and poured it over his head, and she poured it on his head as he sat at the table.  

Now when Jesus was in Bethany, while he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came to him having an alabaster jar of very expensive ointment, ointment of pure nard: very costly. She broke the jar and poured it over his head, and she poured it on his head as he sat at the table.  

But there were some who were indignant among themselves, saying, Why has this ointment been wasted? For this might have been sold for more than three hundred denarii, and given to the poor.  

But there were some who were indignant among themselves saying, Why has this ointment been wasted? For this might have been sold for more than three hundred denarii and given to the poor.  

So they grumbled against her. But Jesus said, Leave her alone. Why do you trouble her? She has done a good work for me. For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. She has done what she could. She has anointed my body beforehand for the burying. Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.  

So they grumbled against her. But Jesus said Leave her alone. Why do you trouble her? She has done a good work for me. For you always have the poor with you, and whenever you want to you can do them good; but you will not always have me. She has done what she could. She has anointed my body beforehand for the burying. Most certainly I tell you, wherever this Proclamation may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.  

But when his disciples also saw this, they were indignant, saying, Why this waste? For this ointment might have been sold for much, and given to the poor.  

But when his disciples also saw this they were indignant, saying Why this waste? For this ointment might have been sold for much, and given to the poor.  

However, knowing this, Jesus said to them, Why do you trouble the woman? She has done a good work for me. For you always have the poor with you; but you do not always have me. For in pouring this ointment on my body, she did it to prepare me for burial. Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.  

However, knowing this, Jesus said to them Why do you trouble the woman? She has done a good work for me. For you always have the poor with you; but you do not always have me. For in pouring this ointment on my body she did it to prepare me for burial. Most certainly I tell you, wherever this Proclamation is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.  

Then [[Satan]] entered into Judas, one of the twelve, who was also called Iscariot, Judas Iscariot, who was counted with the twelve. Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them. He went away, and talked with the chief priests and captains about how he might deliver him to them. They, when they heard it, were glad, and agreed, and promised to give him money. He consented, and said, What are you willing to give me, that I should deliver him to you?  

Then Satan entered into Judas, one of the twelve, who was also called "Isscariot", Judas Iscariot, who was counted with the twelve. Judas Iscariot, who was one of the twelve, went away to the chief priests that he might deliver him to them. He went away, and talked with the chief priests and captains about how he might deliver him to them. They, when they heard it, were glad, and agreed, and promised to give him money. He consented and said, What are you willing to give me, that I should deliver him to you?  

They weighed out for him thirty pieces of silver. From that time he sought opportunity to betray him. He sought how he might conveniently deliver him, and sought an opportunity to deliver him to them in the absence of the multitude.  

They weighed out for him thirty pieces of silver. From that time he sought opportunity to betray him. He sought how he might conveniently deliver him, and sought an opportunity to deliver him to them in the absence of the multitude.