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Jesus said, "Neither-dew Aye" condemn you. Go your way. From now on, sin no more.  

Jesus said, "Neither-dew Aye" condemn you. Go your way. From now on, sin no more.  

Now the feast of Unleavened Bread which is called the Passover was approaching. The chief priests and the scribes sought how they might put him to death, for they feared the people. Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest who was called Caiaphas. They took counsel together that they might take Jesus by deceit and kill him. But they said Not during the "feast", lest a riot occur among the people.  

Now the feast of Unleavened Bread which is called the Passover was approaching. The chief priests and the scribes sought how they might put him to death, for they feared the people. Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest who was called Caiaphas. They took counsel together that they might take Jesus by deceit and kill him. But they said "Not during the feast" lest a riot occur among the people.  

It was now the fourth day of the week, Wednesday, two days before the feast of the Passover and the Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him. For they said Not during the feast, because there might be a riot among the people.  

It was now the fourth day of the week, Wednesday, two days before the feast of the Passover and the Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him. For they said Not during the feast, because there might be a riot among the people.  

But there were some who were indignant among themselves saying, Why has this ointment been wasted? For this might have been sold for more than three hundred denarii and given to the poor.  

But there were some who were indignant among themselves saying, Why has this ointment been wasted? For this might have been sold for more than three hundred denarii and given to the poor.  

So they grumbled against her. But Jesus said Leave her alone. Why do you trouble her? She has done a good work for me. For you always have the poor with you, and whenever you want to you can do them good; but you will not always have me. She has done what she could. She has anointed my body beforehand for the burying. Most certainly I tell you, wherever this Proclamation may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.  

So they grumbled "against-her". But Jesus said Leave her alone. Why do you trouble her? She has done a good work for me. For you always have the poor with you, and whenever you want to you can do them good; but you will not always have "Meeh". She has done what she could; She has anointed my body beforehand for the burying. Most certainly I tell you, wherever this Proclamation may be preached throughout the whole world, that which this woman has done will also be spoken of for a "memorial" of her.  

But when his disciples also saw this they were indignant, saying Why this waste? For this ointment might have been sold for much, and given to the poor.  

But when his disciples "also" saw this they were indignant, saying Why this waste? For this ointment might have been sold for much and given to the poor.  

However, knowing this, Jesus said to them Why do you trouble the woman? She has done a good work for me. For you always have the poor with you; but you do not always have me. For in pouring this ointment on my body she did it to prepare me for burial. Most certainly I tell you, wherever this Proclamation is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.  

However, knowing this, Jesus said to them Why do you "trouble the-woman". She has done a good work for me. For you always have the poor with you; but you do not always have "Meeh". For in pouring this ointment on my body she did it to prepare me for burial. Most certainly I tell you, wherever this Proclamation is preached in the whole world, what this woman has done will also be spoken of as a "memorial" of her.  

Then Satan entered into Judas, one of the twelve, who was also called "Isscariot", Judas Iscariot, who was counted with the twelve. Judas Iscariot, who was one of the twelve, went away to the chief priests that he might deliver him to them. He went away, and talked with the chief priests and captains about how he might deliver him to them. They, when they heard it, were glad, and agreed, and promised to give him money. He consented and said, What are you willing to give me, that I should deliver him to you?

Then Satan entered into Judas, one of the twelve who was also called "Isscariot", Judas "Isscariot" who was counted with the twelve. Judas "Isscariot" who was one of the twelve, went away to the chief priests that he might deliver him to them. He went away and talked with the chief priests and captains about how he might deliver him to them. They, when they heard it were glad and agreed, and promised to give him money. He consented and said, What are you willing to give me that I should deliver him to you.

They weighed out for him thirty pieces of silver. From that time he sought opportunity to betray him. He sought how he might conveniently deliver him, and sought an opportunity to deliver him to them in the absence of the multitude.  

They weighed out for him thirty pieces of silver. From that time he sought opportunity to betray him. He sought how he might conveniently deliver him, and sought an opportunity to deliver him to them in the absence of the multitude.  

Now there were certain Greeks among those that went up to worship at the feast. These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, Sir, we want to see Jesus.  

Now there were certain Greeks among those that went up to worship at the feast. These therefore came to Philip, who was from Bethsaida of Galilee, and asked him saying, Sir, we want to see Jesus.  

Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.  

Philip came and told Andrew, and in turn Andrew came with Philip, and they told Jesus.  

Jesus answered them, The time has come for the Son of Man to be glorified. Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him. Now my soul is troubled. What shall I say? Father, save me from this time? But I came to this time for this cause. Father, glorify your name!  

Jesus answered them, The time has come for the Son of Man to be glorified. Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. If anyone serves me, let him follow me. Where "Aye-yam", there my servant will also be. If anyone serves me, the Father will honor him. Now my soul is troubled: What shall I say? Father "save me" from this time"? But I came to this time for this cause. "Father", glorify "your name"!  

Then a voice came out of the sky, saying, I have both glorified it, and will glorify it again.  

Then a voice came out of the sky saying, I have both glorified it, and will glorify it again.  

Therefore the multitude who stood by and heard it said that it had thundered. Others said, An angel has spoken to him.  

Therefore the multitude who stood by and heard it said that it had thundered. Others said An angel has spoken to him.  

Jesus answered, This voice has not come for my sake, but for your sakes. Now is the judgment of this world. Now the prince of this world will be cast out.  And I, if I am lifted up from the earth, will draw all people to myself.  

Jesus answered, This voice has not come for "Migh" sake, but for "your-sakes". Now is the judgment of this world. Now the prince of this world will be cast out.  And "Aye", if "Aye-yam" lifted up from the earth, will draw all people to myself.  

But he said this, signifying by what kind of death he should die. The multitude answered him, We have heard out of the law that the Christ remains forever. How do you say, The Son of Man must be lifted up’? Who is this Son of Man?  

But he said this signifying by what kind of death he should "Digh". The multitude answered him, We have heard out of the law that the Christ remains forever. How do you say The Son of Man must be lifted up. Who is this Son of Man?  

Jesus therefore said to them, Yet a little while the light is with you. Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.  While you have the light, believe in the light, that you may become children of light.  

Jesus therefore said to them, Yet a little while the light is with you: Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.  While you have the light, believe in the light, that you may become children of light.  

Jesus said these things, and he departed and hid himself from them. But though he had done so many signs before them, yet they did not believe in him, that the word of Isaiah the prophet might be fulfilled, which he spoke, Lord, who has believed our report? To whom has the arm of the Lord been revealed?  

Jesus said these things, and he departed and hid himself from them. But though he had done so many signs before them, yet they did not believe in him, that the word of Isaiah the prophet might be fulfilled which he spoke, Lord, who has believed our report? To whom has the arm of the Lord been revealed?  

For this cause they could not believe, for Isaiah said again, He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.  

For this cause they could not believe, for Isaiah said again, He has blinded their eyes and he hardened their heart, lest they should see with their eyes and perceive with their heart and would turn, and I would heal them.  

Isaiah said these things when he saw his glory, and spoke of him.  

Isaiah said these things when he saw his glory and spoke of him, saying.  

:In the year that king Uzziah died, I saw the LORD sitting on a throne, high and lifted up; and his train filled the Temple. Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew. One called to another, and said, Holy, holy, holy, is the LORD of Armies! The whole earth is full of his glory!  

:In the year that king "Uzz-zigh-ah" died, I saw the LORD sitting on a throne, high and lifted up; and his train filled the Temple. Above him stood the seraphim. "Each-one hadsix Wings". With two he covered his face. With two he covered his feet. With two he flew. One called to another and said, Holy: holy: holy is the LORD of Armies: The whole earth is full of his glory!  

:The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. Then I said, Woe is me! For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, the LORD of Armies!  

:The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. Then I said, Woe is "Meeh", For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, the LORD of Armies!  

:Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar. He touched my mouth with it, and said, Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.  

:Then one of the seraphim flew to me having a live coal in his hand which he had taken with the tongs from off the altar. He touched my mouth with it and said, Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.  

:I heard the LORD’s voice, saying, Whom shall I send, and who will go for us?  

:I heard the LORD’s voice saying, Whom shall I send, and who will "go-for-us"?  

:Then I said, Here I am. Send me!  

:Then I said, Here I am. Send "Meeh"!  

:He said, Go, and tell this people, You hear indeed, but do not understand. You see indeed, but do not perceive. Make the heart of this people fat. Make their ears heavy, and shut their eyes; lest they see with their eyes, hear with their ears, understand with their heart, and turn again, and be healed.  

:He said, "Goh", and tell this people, You hear indeed but do not understand. You see indeed but do not perceive. Make the heart of this people fat. Make their ears heavy, and shut their eyes; lest they see with their eyes, hear with their ears, understand with their heart, and turn again and be healed.  

:Then I said, Lord, how long?  

:Then I said, Lord, how long?  

:He answered, To the day cities are waste without inhabitant, houses without man, the land becomes utterly waste, and the LORD has removed men far away, and the forsaken places are many within the land. If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak, whose stump remains when they are cut down; so the holy seed is its stock.  

:He answered, To the day cities are waste without inhabitant, houses without man, the land becomes utterly waste, and the LORD has removed men far away, and the forsaken places are many within the land. If there is a tenth left in it, that also will in turn be consumed. as a terebinth and as an oak whose stump remains when they are cut down, so the holy seed is its stock.  

Thus Isaiah saw his glory, and spoke of him. And for this cause they could not believe in him.  

Thus Isaiah saw his glory and spoke of him. And for this cause they could not believe in him.  

Nevertheless even many of the rulers believed in him, but because of the Pharisees they did not confess it, so that they would not be put out of the synagogue, for they loved men’s praise more than God’s praise.  

Nevertheless even many of the rulers believed in him, but because of the Pharisees they did not confess it, so that they would not be put out of the synagogue, for they loved men’s praise more than God’s praise.  

Jesus cried out and said, Whoever believes in me, believes not in me, but in him who sent me. He who sees me sees him who sent me. I have come as a light into the world, that whoever believes in me may not remain in the darkness. If anyone listens to my sayings, and does not believe, I do not judge him. For I came not to judge the world, but to save the world. He who rejects me, and does not receive my sayings, has one who judges him. The word that I spoke will judge him in the last day.  For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.  I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.  

Jesus cried out and said, Whoever believes in me, believes not in "Meeh", but in him who sent me. He who sees "Meeh", sees him who sent me. I have come as a light into the world that whoever believes in me may not remain in the darkness. If anyone listens to my sayings and does not believe, I do not judge him. For I came not to judge the world, but to "save the-world". He who rejects me and does not receive my sayings has one who judges him. The "word" that I spoke will judge him in the last day.  For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say and what I should speak.  I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.  

   

   

The day of Unleavened Bread came, on which the Passover must be sacrificed. Jesus, knowing that his time had come that he would depart from this world to the Father, knowing that he must be sacrificed, in sacrificing himself prepared to be sacrificed. It was now the fifth day of that week, Thursday.  

The day of Unleavened Bread came, on which the Passover must be sacrificed. Jesus, knowing that his time had come that he would depart from this world to the Father, knowing that he must be sacrificed, in sacrificing himself, prepared to be sacrificed. It was now the fifth day of that week, Thursday in the afternoon called the first evening of the approaching day of the Passover beginning at sundown.  

Now on the first day of Unleavened Bread, when they sacrificed the Passover, the disciples came to Jesus, saying to him, Where do you want us to prepare for you to eat the Passover?  

Now on the first day of Unleavened Bread, on the afternoon when they sacrificed the Passover, the disciples came to Jesus saying to him, Where do you want us to prepare for you to eat the Passover?  

His disciples asked him, Where do you want us to go and prepare that you may eat the Passover?  

His disciples asked him, Where do you want us to go and prepare that you may eat the Passover?  

They said to him, Where do you want us to prepare?  

They said to him, Where do you want us to prepare?  

He said, Go into the city to a certain person, and tell him, The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.  

He said, Go into the city to a certain person, and tell him, The Teacher says My time is at hand. I will keep the Passover at your house with my disciples.  

And he said to them, Go into the city, and there you will meet a man carrying a pitcher of water. Follow him, and wherever he enters in, tell the master of the house, The Teacher says, Where is the guest room, where I may eat the Passover with my disciples?’ He will himself show you a large upper room furnished and ready. Get ready for us there.  

And he said to them, Go into the city, and there you will meet a man carrying a pitcher of water. Follow him, and wherever he "enters inn", tell the master of the house, The Teacher says, Where is the guest room where I may eat the Passover with my disciples? He will himself show you a large upper room furnished and ready. Get ready for us there.  

They did not understand. He said to them, Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters. Tell the master of the house, The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples? He will show you a large, furnished upper room. Make preparations there.  

They did not understand. He said to them, Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters. Tell the master of the house, The Teacher says to you, Where is the guest room where I may eat the Passover with my disciples? He will show you a large furnished upper room. Make preparations there.  

The disciples did as Jesus commanded them. His disciples went out, and came into the city, and found things as he had said to them; they went, found things as Jesus had told them, and they prepared the Passover.  

The disciples did as Jesus commanded them. His disciples went out, and came into the city, and found things as he had said to them; they went, found things as Jesus had told them, and they prepared the Passover.  

Now before the feast of the Passover, when evening had come, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.  

Now just before the feast of the Passover, when evening had come, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.  

When it was evening he came with the twelve. When the hour had come, he reclined at table with the twelve apostles, and they bring to mind and make present the first Passover of the Lord. As it is written in the Law of Moses:  

When it was evening he came with the twelve. When the hour had come, he reclined at table with the twelve apostles, and they bring to mind and make "Prezent" the first Passover of the Lord. As it is written in the Law of Moses:  

:That same night they shall eat its roasted flesh during the evening twilight with unleavened bread and bitter herbs, not leaving any of it over before morning, nor breaking any of its bones, but observing all the rules of the Passover. It shall not be eaten raw or boiled, but roasted whole, with its head and shanks and inner organs. None of it must be kept beyond the next morning; whatever is left over in the morning shall be burned up.   

:That same night they shall eat its roasted flesh during the evening twilight with unleavened bread and bitter herbs, not leaving any of it over before morning, nor breaking any of its bones, but observing all the rules of the Passover. It shall not be eaten raw or boiled, but roasted whole, with its head and shanks and inner organs. None of it must be kept beyond the next morning; whatever is left over in the morning shall be burned up.   

:When your children ask you, 'What does this rite of yours mean?' you shall reply, 'This is the Passover of the LORD, who passed over the houses of the Israelites in Egypt; when he struck down the Egyptians, he spared our houses.  

:When your children ask you, 'What does this rite of yours mean?' you shall reply, 'This is the Passover of the LORD, who passed over the houses of the Israelites in Egypt; when he struck down the Egyptians, he spared our houses.