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→‎Harmony of the Gospel (Conservative Version) narrative form of Chapters 29-35, adapted for audio computer Read aloud: resumed edit for phonetic "narrative form", Jesus' agony, Judas' kiss and Jesus is seized, the disciples abandon him - "Read" quit"
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They all said the same thing. Then Jesus came with them to a place called "Gethsema-knee", they came to a place which was named "Gethsema-knee".  
 
They all said the same thing. Then Jesus came with them to a place called "Gethsema-knee", they came to a place which was named "Gethsema-knee".  
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When he was at the place, he said to them, Pray that you do not enter into temptation.  
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When he was at the "place", he said to them, "Pray" that you do not enter into temptation.  
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And He said to his disciples, Sit here while I pray. Sit here, while I go there and pray.  
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And He said to his disciples, "Sit here" while I pray. Sit here, while I go there and pray.  
    
He took with him Peter and the two sons of Zebedee, James and John, and began to be sorrowful and severely troubled, to be greatly troubled and distressed.  
 
He took with him Peter and the two sons of Zebedee, James and John, and began to be sorrowful and severely troubled, to be greatly troubled and distressed.  
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Then he said to them, My soul is exceedingly sorrowful, even to death. Stay here and watch. Stay here, and watch with me.  
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Then he said to them, My soul is exceedingly sorrowful, even to death. Stay here and watch. Stay "here" and "watch" with me.  
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He was withdrawn from them about a stone’s throw, and he knelt down and prayed, saying Father, if you are willing, remove this cup from me. Nevertheless, not "Migh" will, but yours be done.  
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He was withdrawn from them about a stone’s throw, and he knelt down and "prayed" saying, Father, if you are willing, "remove" this cup from me. Nevertheless, not "Migh" will, but yours be done.  
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He went forward a little, fell on his face, and prayed, saying My Father, if it is possible, let this cup pass away from me; nevertheless, not "what Aye" desire, but "what yew" desire.  
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He went forward a little, fell on his face, and "prayed" saying, My Father, "if it is possible", let this cup pass "away" from me; nevertheless, not "what Aye" desire, but "what yew" desire.  
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He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him. He said, "Obba", "Father", all things are possible to you. Please remove this cup from me. However, not "what Aye" desire, but "what yew" desire.  
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He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him. He said, "Obba", "Father", all things are possible to you. Please "remove" this cup from me. However, "not what Aye-desire", but "what yew" desire.  
    
An angel from "heaven appeared to him strengthening him". Being in agony he prayed more earnestly. His sweat became like great drops of blood, falling down on the ground.  
 
An angel from "heaven appeared to him strengthening him". Being in agony he prayed more earnestly. His sweat became like great drops of blood, falling down on the ground.  
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When he rose up from his prayer, he came and found them sleeping, and said to Peter, Simon, are you sleeping? Could you not watch one hour? Watch, and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.  
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When he rose up from his prayer, he came and found them sleeping, and said to Peter, Simon: are you sleeping? Could you not watch one hour? Watch, and pray that you may not enter into temptation. "The spirit indeed is willing", but the flesh is weak.  
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He came to the disciples, and found them sleeping because of grief, and said to them, Why do you sleep? Rise, and pray that you may not enter into temptation.  
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He came to the disciples, and found them sleeping because of grief, and said to them, Why do you sleep? Rise, and "pray" that you may not enter into temptation.  
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Again he went away and prayed, saying the same words, My Father, if it is possible, let this cup pass away from me; nevertheless, not "what Aye" desire, but "what yew" desire.  
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Again he went away and prayed, saying the same words, My Father, "if it is possible", let this cup pass "away" from me; nevertheless, "not what Aye-desire", but "what yew" desire.  
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He went forward a little, and fell on the ground, and prayed that "if it were possible
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He went forward a little, and fell on the ground, and prayed that "if it were possible", the hour might pass away from him. He said, "Obba", "Father", all things are possible to you. Please "remove" this cup from me. However, "not what Aye-desire", but "what yew" desire.  
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, the hour might pass away from him. He said, "Obba", "Father", all things are possible to you. Please remove this cup from me. However, not "what Aye" desire, but "what yew" desire.  
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Again he returned, he came to the disciples and found them sleeping, for their eyes were very heavy, and said to Peter, What, could you not watch with me for one hour? Watch, and pray that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak.  
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Again he returned, he came to the disciples and found them sleeping, for their eyes were very heavy, and said to Peter, What, could you not watch with me for one hour? Watch, and "pray" that you do not enter into temptation. "The spirit indeed is willing", but the flesh is weak. And they did not know what to answer him.  
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And they did not know what to answer him. Again, a second time he went away and prayed, saying, My Father, if this cup cannot pass away from me unless I drink it, your desire be done.  
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Again, a second time he went away and "prayed" saying, My Father, if this cup cannot pass away from me unless I drink it, your desire be done.  
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He came again and found them sleeping, for their eyes were heavy. He left them again, went away, and prayed a third time, saying the same words, My Father, if it is possible, let this cup pass away from me; nevertheless, not "what Aye" desire, but "what yew" desire.  
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He came again and found them sleeping, for their eyes were heavy. He left them again, went away, and prayed a third time, saying the same words, My Father, "if it is possible", let this cup pass "away" from me; nevertheless, "not what Aye-desire", but "what yew" desire.  
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He said, "Obba", "Father", all things are possible to you. Please remove this cup from me. However, not "what Aye" desire, but "what yew" desire. My Father, if this cup cannot pass away from me unless I drink it, your desire be done.  
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He said, "Obba", "Father", all things are possible to you. Please "remove" this cup from me. However, "not what Aye-desire", but "what yew" desire. My Father, if this cup cannot pass away from me unless I drink it, your desire be done.  
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Then he came the third time to his disciples, and said to them, Sleep on now, and take your rest.  
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Then he came the third time to his disciples, and said to them, "Slee-pawn" now, and take your rest.  
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It is enough. The hour has come. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Arise, let us be going. Behold, he who betrays me is at hand. Arise! Let us get going. Behold: he who betrays me is at hand.  
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It is enough: The hour has come. Behold, "the hour is at hand" and the Son of Man is betrayed into the hands of sinners. Arise, "let us be going". Behold, he who "betrays" me is "at hand. Arise, Let us get going". Behold: he who "betrays" me is "at hand".  
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Immediately, while he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priests and elders of the people. Behold, a multitude, and he who was called Judas, one of the twelve, was leading them. Now he who betrayed him had earlier given them a sign, saying, Whomever I will kiss, that is he. Seize him, and lead him away safely.  
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Immediately while he was still speaking, behold, Judas one of the twelve, "came", and with him a great multitude with swords and clubs from the chief priests and elders of the people. Behold a multitude, and he who was called Judas, one of the twelve, was leading them. Now he who betrayed him had earlier given them a "sign", saying, Whomever I will kiss, "that-is hee", "seize-him" and lead him away safely.  
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Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.  
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Judas then having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. Judas one of the twelve "came", and with him a multitude with swords and clubs from the chief priests, the scribes, and the elders.  
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When he had come, Jesus therefore, knowing all the things that were happening to him, went out, and said to them, Who are you looking for?  
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When he had come, Jesus therefore knowing all the things that were happening to him, went out and said to them, Who are you "looking-for"?  
    
They answered him, Jesus of Nazareth.  
 
They answered him, Jesus of Nazareth.  
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Jesus said to them, I AM.  
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Jesus said to them, "Aye-yam".  
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Judas also, who betrayed him, was standing with them. When therefore he said to them, I AM, they went backward, and fell to the ground.  
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Judas also who betrayed him was standing with them. When therefore he said to them I AM, they went backward, and fell to the ground.  
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Again therefore he asked them, Who are you looking for?  
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Again therefore, he asked them, Who are you "looking-for"?  
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They said, Jesus of Nazareth.  
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They said "Jesus of Nazareth".  
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Jesus answered, I told you that I AM. If therefore you seek me, let these go their way, that the word might be fulfilled which he spoke, Of those whom you have given me, I have lost none.  
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Jesus answered, I told you that "Aye-yam". If therefore you seek "Meeh", let these go their way. that the word might be fulfilled which he spoke, Of those whom you have given me I have lost none.  
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Now he who betrayed him gave them a sign, saying, Whoever I kiss, he is the one. Seize him.  
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Now he who betrayed him "gave them a sign" saying, Whoever I kiss, he is the one: Seize him.  
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Immediately he came to Jesus, immediately he came to him, and said, Rabbi! Rabbi!
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Immediately he came to Jesus, immediately he came to him and said, "Rab-aye, Rab-aye".
 
   
 
   
 
Then he came near to Jesus to kiss him. But Jesus said to him, Judas, do you betray the Son of Man with a kiss?  
 
Then he came near to Jesus to kiss him. But Jesus said to him, Judas, do you betray the Son of Man with a kiss?  
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He said, Hail Rabbi, and he kissed him.  
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He said, "Hail Rabbi", and he "kissed him".  
    
Jesus said to him, Friend, why are you here?  
 
Jesus said to him, Friend, why are you here?  
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Then they came and laid hands on Jesus, and took him. They laid their hands on him, and seized him. When those who were around him saw what was about to happen, they said to him, Lord, shall we strike with the sword?  
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Then they came and "laid hands on Jesus" and "took-him". They "laid their hands on him" and "seized-him". When those who were around him saw what was about to happen they said to him, Lord, shall we strike with the sword?  
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But behold, a certain one of them, one of those who stood by, one of those who were with Jesus stretched out his hand, and drew his sword; Simon Peter therefore, having a sword, drew it, and struck the high priest’s servant, and cut off his right ear, struck the servant of the high priest, and struck off his ear. The servant’s name was Malchus.  
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But behold, a certain one of them, one of those who stood by, one of those who were with Jesus, stretched out his hand and drew his sword; Simon Peter therefore having a sword, drew it, and struck the high priest’s servant and "cut-off" his right ear, struck the servant of the high priest and "struck-off" his ear. The servant’s name was "Malc-us".  
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Jesus therefore said to Peter, Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?  
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Jesus therefore said to Peter, Put the "sword" into "its-sheath". The cup which the Father has given me, shall I not surely drink it?  
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But Jesus answered, Let me at least do this: and he touched his ear, and healed him.  
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But Jesus answered, Let me "at least" do this: and he touched his ear, and healed him.  
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Then Jesus said to him, Put your sword back into its place, for all those who take the sword will die by the sword. Or do you think that I could not ask my Father, and he would even now send me more than twelve legions of angels? How then would the Scriptures be fulfilled that it must be so?  
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Then Jesus said to him, Put your sword back into its place, for all those who "take" the sword will "digh" by the sword. Or do you think that I could not ask my Father, and he would even now send me more than twelve legions of angels. How then would the Scriptures be fulfilled that it must be so?  
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Jesus said to the chief priests, captains of the Temple, and elders, who had come against him, Have you come out as against a robber, with swords and clubs? When I was with you in the Temple daily, you did not stretch out your hands against me. But this is your hour, and the power of darkness.  
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Jesus said to the chief priests captains of the Temple and elders who had come against him, Have you come out as against a robber, with swords and clubs? When I was with you in the Temple daily, you did not stretch out your hands against me. But this is your hour, and the power of darkness.  
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It was the ninth hour of the night, the beginning of the fourth watch, 3 A.M. Jesus answered them, Have you come out, as against a robber, with swords and clubs to seize me? I was daily with you in the Temple Teaching, and you did not arrest me. But this is so that the Scriptures might be fulfilled.  
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It was the ninth hour of the night, the beginning of the fourth watch, "3 A M". Jesus answered them, Have you come out as against a robber, with swords and clubs to seize me? I was daily with you in the Temple Teaching, and you did not arrest me. But this is so that the Scriptures might be fulfilled.  
    
In that hour Jesus said to the multitudes, Have you come out as against a robber with swords and clubs to seize me? I sat daily in the Temple Teaching, and you did not arrest me. But all this has happened that the Scriptures of the prophets might be fulfilled.  
 
In that hour Jesus said to the multitudes, Have you come out as against a robber with swords and clubs to seize me? I sat daily in the Temple Teaching, and you did not arrest me. But all this has happened that the Scriptures of the prophets might be fulfilled.  
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Then all the disciples left him; they all left him, and fled. A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him, but he left the linen cloth, and fled from them naked.  
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Then all the disciples left him; they all left him and fled. A certain young man followed him having a linen cloth "thrown around" himself "over his naked body". The young men grabbed him, "but he left the linen cloth" and "fled" from them naked.  
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Then was fulfilled what is written in the prophet Amos: Behold, I will crush you in your place, as a cart crushes that is full of grain. Flight will perish from the swift; and the strong will not strengthen his force; neither shall the mighty deliver himself; neither shall he stand who handles the bow; and he who is swift of foot will not escape; neither shall he who rides the horse deliver himself; and he who is courageous among the mighty will flee away naked on that day.  
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Then was fulfilled what is written in the prophet Amos: Behold, I will crush you in your place, as a cart crushes that is full of grain. Flight will perish from the swift; and the strong will not strengthen his force; neither shall the mighty deliver himself; neither shall "he-stand" who handles the "Bowe"; and he who is swift of foot will not escape; neither shall he who rides the horse deliver himself; and he who is "courageous among the mighty" will flee away "naked" on that day.  
    
So the detachment, the commanding officer, and the officers of the Jews seized Jesus. They seized him, and bound him, and led him away; they led Jesus away to the high priest.  
 
So the detachment, the commanding officer, and the officers of the Jews seized Jesus. They seized him, and bound him, and led him away; they led Jesus away to the high priest.  
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