Changes

In the book of Micah:  

In the book of Micah:  

::They will strike the judge of Israel with a rod on the cheek. But you, Bethlehem Ephrathah, being small among the clans of Judah, out of "yew", "one" will come out to me that is to be ruler in Israel; whose goings out are from of old, from ancient times. Therefore he will abandon them up to the time that she who is in labor gives birth. Then the rest of his brothers will return to the children of Israel. He shall stand and shall "shepherd" in the strength of the LORD, in the majesty of the "name" of the LORD his God: and they will live, for then he will be great to the ends of the earth.  

::They will strike the judge of Israel with a rod on the cheek. But you, Bethlehem Ephrathah, being small among the clans of Judah, out of "yew", "one" will come out to me that is to be ruler in Israel; whose goings out are from of old, from ancient times. Therefore, he will abandon them up to the time that she who is in labor gives birth. Then the rest of his brothers will return to the children of Israel. He shall stand, and shall "shepherd" in the strength of the LORD, in the majesty of the "name" of the LORD his God: and they will "liv", for then he will be great to the ends of the earth.  

In the book of Nahum:  

In the book of Nahum:  

::Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him. the LORD is good, a stronghold in the day of trouble; and he knows those who take refuge in him. But with an overflowing flood, he will make a full end of his adversaries, and will pursue his enemies into darkness.  

::Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him. the LORD is good, a stronghold in the day of trouble; and he knows those who take refuge in him. But with an overflowing flood, he will make a full end of his adversaries, and will pursue his enemies into darkness.  

::Did one not come out of you, who plotted evil against the LORD, and counseled villainy?  

::Did one not come out of you who plotted evil against the LORD, and counseled villainy?  

::Behold, on the mountains the feet of him who brings good news, who publishes peace!  

::Behold, on the mountains the feet of him who brings good news, who publishes peace!  

In the book of Habakkuk:  

In the book of Habakkuk:  

::Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you.  

::Look among the nations, watch, and wonder marvelously; for I am working a work in your days which you will not believe, "though it is told you".  

::For the earth will be filled with the knowledge of the LORD’s glory, as the waters cover the sea.  

::For the earth will be filled with the knowledge of the LORD’s glory, as the waters cover the sea.  

In the book of Zephaniah:  

In the book of Zephaniah:  

::Be silent at the presence of the LORD, for the day of the LORD is at hand. For the LORD has prepared a sacrifice. He has consecrated his guests.  

::Be silent at the presence of the LORD, for the day of the LORD is at hand. For the LORD has prepared a sacrifice: He has "consecrated" his guests.  

::I will take away out from among you your proudly exulting ones, and you will no more be arrogant in my holy mountain. But I will leave among you an afflicted and poor people, and they will take refuge in the LORD’s name. The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and "no-one" will make them afraid.  

::I will take away out from among you your proudly exulting ones, and you will no more be arrogant in my holy mountain. But I will leave among you an afflicted and poor people, and they will take refuge in the LORD’s "name". The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will "feed", and lie down, and "no-one" will make them afraid.  

::Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem. The LORD has taken away your judgments. He has thrown out your enemy. The King of Israel, the LORD, is among you. You will not be afraid of evil any more. In that day, it will be said to Jerusalem, Do not be afraid, Zion. Do not let your hands be weak. The LORD, your God, is among you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing. I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you. Behold, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth. At that time I will bring you in, and at that time I will gather you; for I will give you honor and praise among all the peoples of the earth.  

::"Sing: daughter-of-Zion": "Shout: Israel"! Be glad and rejoice with all your heart "daughter-of-Jerusalem". The LORD has taken away your judgments: He has thrown out your enemy. The King of Israel "the LORD" is among you. You will not be afraid of evil any more. In that "day" it will be said to Jerusalem, Do not be "afraid" Zion, Do not let your hands be "weak". The LORD your God is among you, a mighty one who will save. He will rejoice over you with joy: He will calm you in his love: He will rejoice over you with singing. I will remove those who "grieve" about the appointed feasts from you: They are a burden and a reproach to you. Behold, at that time I will deal with all those who afflict you: and I will save those who are "laim", and gather those who were driven away. I will give them "praise and honor" whose shame has been in all the earth. At that time I will bring you in, and at that time I will gather you; for I will give you honor and praise among all the peoples of the earth.  

In the book of Haggai:  

In the book of Haggai:  

In the book of Zechariah:  

In the book of Zechariah:  

::The LORD of Armies says, Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the LORD’s Temple; even he shall build the LORD’s Temple; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a Priest on his throne; and the counsel of peace shall be between them both.  

::The LORD of Armies says, Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the LORD’s Temple; even he shall build the LORD’s Temple. "and he shall bear the glory" and shall sit and rule on his throne; and he shall be a Priest on his throne; and the counsel of peace shall be between them both.  

::I said to them, If you think it best, give me my wages; and if not, keep them. So they weighed for my wages thirty pieces of silver. The LORD said to me, Throw it to the potter, the handsome price that I was valued at by them! I took the thirty pieces of silver, and threw them to the potter, in the LORD’s house.  

::I said to them, If you think it best, give me my wages; and if not, keep them. So they weighed for my wages thirty pieces of silver. The LORD said to me, Throw it to the potter, the handsome price that I was valued at by them! I took the thirty pieces of silver, and threw them to the potter in the LORD’s house.  

::And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication; and they shall look on me whom they have pierced, and they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.  

::And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication; and they shall look on me whom they have pierced, and they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a "firstborn".  

And in the book of Malachi:  

And in the book of Malachi:  

::From the rising of the sun even to its going down, my name is great among the Gentiles, and in every place incense will be offered to my name, and a pure offering: for my name is great among the Gentiles, says the LORD of Armies.  

::From the rising of the sun even to its going down, my name is great among the Gentiles, and in every place "incense" will be offered to my name, and a pure offering: for my name is great among the Gentiles says the LORD of Armies.  

::Now, you priests of Aaron, this commandment is for you. If you will not listen, and if you will not take it to heart, to give glory to my name, says the LORD of Armies, then I will send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not take it to heart. Behold, I will rebuke your offspring, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it. You will know that I have sent this commandment to you, that my covenant may be with Levi,” says the LORD of Armies. My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name. The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity. For the Levitical priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies. But you have turned away from the path. You have caused many to stumble in the law. You have corrupted the covenant of Levi, says the LORD of Armies. Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law of Moses.  

::Now, you priests of Aaron, this commandment is for "yew". If you will not listen, and if you will not take it to heart, to give glory to my name says the LORD of Armies, then I will send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not take it to heart. Behold, I will rebuke your offspring, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it. You will know that I have sent this commandment to you, that my covenant may be with Levi says the LORD of Armies. My covenant was with him of "Lighffe", and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name. The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity. For the "Levv ittical" priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies. But you have turned away from the path. You have caused many to falter in the law. You have corrupted the covenant of Levi says the LORD of Armies. Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law of Moses.  

::Behold, I send my messenger, and he will prepare the way before me; and the LORD, whom you seek, will suddenly come to his Temple; and the messenger of the covenant, whom you desire, behold, he comes! says the LORD of Armies. But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner’s fire, and like launderers’ soap; and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to the LORD offerings in righteousness. Then the offering of Judah and Jerusalem will be pleasant to the LORD, as in the days of old, and as in ancient years.  

::Behold, I send my messenger, and he will prepare the way before me. and the LORD whom you seek will suddenly come to his Temple. and the messenger of the covenant whom you desire, behold "he comes", says the LORD of Armies. But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner’s fire, and like launderers’ soap; and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall "offer" to the LORD offerings in righteousness. Then the offering of Judah and Jerusalem will be pleasant to the LORD as in the days of old, "and as-in" ancient years.  

::But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out, and leap like calves of the stall.  

::But to you who fear my name shall the sun of righteousness "arise", "arise", with healing in its wings. You will "go out", and "leap" like calves of the stall.  

::Behold, I will send you Elijah the prophet before the great and terrible day of the LORD comes. He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.  

::Behold, I will send you Elijah the prophet before the great and terrible day of the LORD comes. He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.  

In the First Book of the Maccabees:  

In the First Book of the Maccabees:  

::And the Jews and their priests decided that Simon should be their leader and high priest for ever, until a trustworthy prophet should arise, and that he should be governor over them and that he should take charge of the sanctuary and ordain men over its tasks and over the country and the weapons and the strongholds, and that he should take charge of the sanctuary, and that he should be obeyed by all, and that all contracts in the country should be written in his name, and that he should be clothed in purple and wear gold.  

::And the Jews and their priests decided that "Simon", "Simon", should be their leader and high priest for ever, until a trustworthy prophet should arise. and that he should be governor over them, and that he should take charge of the sanctuary and "ordain men", over its tasks, and over the country, and the weapons and the strongholds. and that he should take charge of the sanctuary, and that he should be "obeyed by all", and that all contracts in the country should be written in his name, and that he should be clothed in purple and wear gold.  

::And none of the people or priests shall be permitted to nullify any of these decisions or to oppose what he says, or to convene an assembly in the country without his permission, or to be clothed in purple or put on a gold buckle. Whoever acts contrary to these decisions or nullifies any of them shall be liable to punishment.  

::And none of the people or priests shall be permitted to nullify any of these decisions, or to oppose what he says, or to convene an assembly in the country without his permission, or to be clothed in purple or put on a gold buckle. Whoever acts contrary to these decisions, or nullifies any of them, shall be liable to punishment.  

And much of what the scriptures have said about him is also set forth in The Letter to the Hebrews.  

And much of what the Septuagint Greek Old Testament scriptures have said about him is also set forth as quotations and allusions in the Greek text of The Letter to the Hebrews.  

He said to them, Thus it is written, and thus it was necessary for the Christ, the Anointed One, to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. You are witnesses of these things. Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem for the moment when you are clothed with power from on high.  

 

He said to them, Thus it is written, and thus it was necessary for the Christ the Anointed One to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. You are witnesses of these things. Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem for the moment when you are clothed with power from on high.  

But Thomas, one of the twelve, was not with them when Jesus came.  

But Thomas, one of the twelve, was not with them when Jesus came.  

I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas (that is. Rock), then to the twelve. But Thomas, one of the twelve, called Didymus (that is, the Twin), was not with them when Jesus came. The other disciples therefore said to him, We have seen the LORD!  

I delivered to you "first of all", that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas (that is, "Rock"), then to the twelve. But Thomas, one of the twelve called "Diddymuss" (that is, the Twin), was not with them when Jesus came. The other disciples therefore said to him, "We have seen the LORD"!  

But he said to them, Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.  

But he said to them, Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not "believe".  

But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. And afterward, after eight days again, he was revealed to the eleven themselves as they sat at the table. His disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, Peace be to you.  

But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. And afterward, after eight days again, he was revealed to the eleven themselves as they sat at the table. His disciples were inside and Thomas was with them. Jesus "came", the doors being locked, and stood in the middle and said, Peace be to you.  

When they saw him, they bowed down to him, but some doubted, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him after he had risen.  

When they saw him, they bowed down to him, but some doubted, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him after he had risen.  

Then he said to Thomas, Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Do not be unbelieving, but believing.  

Then he said to Thomas, Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Do not be unbelieving, but "believing".  

Thomas answered him, My Lord and my God!  

Thomas answered him, My Lord and my "God"!  

Jesus said to him, Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.  

Jesus said to him, Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.  

After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. Simon Peter (Rock), Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, I am going fishing.  

After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself "this" way. "Simon" Peter (Rock), Thomas called "Diddymuss", Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. "Simon" Peter said to them, I am going fishing.  

They told him, We are also coming with you.  

They told him, We are also coming with you.  

They immediately went out, and entered into the boat. That night, they caught nothing. But when day had already come, Jesus stood on the beach, yet the disciples did not know that it was Jesus. Jesus therefore said to them, Children, have you anything to eat?  

They immediately went out, and entered into the boat. That night, they caught nothing. But when day had already come, Jesus stood on the beach. yet the disciples did not know that it was Jesus. Jesus therefore said to them, Children, have you anything to eat?  

They answered him, No.  

They answered him, "No".  

He said to them, Cast the net on the right side of the boat, and you will find some.  

He said to them, Cast the net on the "right" side of the boat, "and you will find" some.  

They cast it therefore, and now they were not able to draw it in for the multitude of fish. That disciple therefore whom Jesus loved said to Peter, It is the Lord!  

They cast it therefore, and now they were not able to draw it in for the multitude of fish. That disciple therefore whom Jesus loved said to Peter, It is the Lord!  

So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea. But the other disciples came in the little boat (for they were not far from the land, but about two hundred [[cubit]]s away, about ninety-five yards), dragging the net full of fish. So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. Jesus said to them, Bring some of the fish which you have just caught.  

So when "Simon" Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself "into the sea". But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away, about "ninetyfive" yards), dragging the net full of fish. So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. Jesus said to them, Bring some of the fish which you have just caught.  

Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net was not torn. Jesus said to them, Come and eat breakfast!

Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net was not torn. Jesus said to them, Come and "eat breakfast"!

None of the disciples dared inquire of him, Who are you? knowing that it was the Lord.  

None of the disciples dared inquire of him, Who are you? knowing that it was the Lord.  

Then Jesus came and took the bread, gave it to them, and the fish likewise. This is now the third time that Jesus was revealed to his disciples after he had risen from the dead. So when they had eaten their breakfast, Jesus said to Simon Peter, Simon, son of Jonah, do you love me more than these? (In asking this, he used the word agape]o.)

Then Jesus came and took the bread, gave it to them, and the fish likewise. This is now the third time that Jesus was revealed to his disciples after he had risen from the dead. So when they had eaten their breakfast, Jesus said to "Simon" Peter, "Simon", son of Jonah, do you love me more than these? In asking this, he used the word agapeo.  

He said to him, Yes Lord; you know that I have affection for you. (In answering this, he used instead the word philos.)

He said to him, Yes Lord; you know that I have affection for you. In answering this, he used instead the word pheeloss.  

He said to him, Feed my lambs.  

He said to him, Feed my lambs.  

He said to him again a second time, Simon, son of Jonah, do you love me? (In asking this, he used the word agapeo.)

He said to him again a second time, "Simon", son of Jonah, do you love me? In asking this, he used the word agapeo.  

He said to him, Yes Lord; you know that I have affection for you. (In answering this, he used instead the word philos.)

He said to him, Yes Lord; you know that I have affection for you. In answering this, he used instead the word pheeloss.  

He said to him, Tend my sheep.  

He said to him, Tend my sheep.  

He said to him the third time, Simon, son of Jonah, do you have affection for me? (In asking this, he used instead the word philos.)

He said to him the third time, "Simon", son of Jonah, do you have affection for me? In asking this, he used instead the word pheeloss.  

Peter was grieved because he asked him the third time, Do you have affection for me?  

Peter was grieved because he asked him the third time, Do you have affection for me?  

He said to him, Lord, you know everything. You know that I have affection for you. (In answering this, he now used the word agapeo.)

He said to him, Lord, you know everything. You know that I have affection for you. In answering this, he now used the word agapeo.  

Jesus said to him, Feed my sheep. Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.  

Jesus said to him, Feed my sheep. Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.  

This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.  

This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.  

To the apostles whom he had chosen he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom. Then he appeared to over five hundred brothers at once, most of whom remain to now, but some have also fallen asleep. Then he appeared to James, then to all the apostles.  

To the apostles whom he had chosen he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about "God’s Kingdom". Then he appeared to over five hundred brothers at once, most of whom remain to now, but some have also fallen asleep. Then he appeared to James, then to all the apostles.  

Jesus came to them and spoke to them.  

Jesus came to them and spoke to them.