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→‎Harmony of the Gospel (Conservative Version) narrative form of Chapters 29-35, adapted for audio computer Read aloud: continued from where I had to leave off last night, phonetic adaptation, Jesus at Tiberias, and on, to when "Read aloud" stopped
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But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. And afterward, after eight days again, he was revealed to the eleven themselves as they sat at the table. His disciples were inside and Thomas was with them. Jesus "came", the doors being locked, and stood in the middle and said, Peace be to you.  
 
But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. And afterward, after eight days again, he was revealed to the eleven themselves as they sat at the table. His disciples were inside and Thomas was with them. Jesus "came", the doors being locked, and stood in the middle and said, Peace be to you.  
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When they saw him, they bowed down to him, but some doubted, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him after he had risen.  
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When they saw him, they bowed down to him, but some doubted: and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him after he had risen.  
    
Then he said to Thomas, Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Do not be unbelieving, but "believing".  
 
Then he said to Thomas, Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Do not be unbelieving, but "believing".  
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Thomas answered him, My Lord and my "God"!  
 
Thomas answered him, My Lord and my "God"!  
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Jesus said to him, Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.  
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Jesus said to him, Because you have seen me you have believed: Blessed are those who have "not seen", and have believed.  
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After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself "this" way. "Simon" Peter (Rock), Thomas called "Diddymuss", Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. "Simon" Peter said to them, I am going fishing.  
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"After these things" Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself "this" way. "Simon" Peter (Rock), Thomas called "Diddymuss", Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. "Simon" Peter said to them, I am going fishing.  
    
They told him, We are also coming with you.  
 
They told him, We are also coming with you.  
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They immediately went out, and entered into the boat. That night, they caught nothing. But when day had already come, Jesus stood on the beach. yet the disciples did not know that it was Jesus. Jesus therefore said to them, Children, have you anything to eat?  
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They immediately went out and entered into the boat. That night they caught nothing. But when day had already come, Jesus stood on the beach. yet the disciples did not know that it was Jesus. Jesus therefore said to them, "Children", have you anything to eat?  
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They answered him, "No".  
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"They answered him-No".  
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He said to them, Cast the net on the "right" side of the boat, "and you will find" some.  
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He said to them, Cast the net on the "right" side of the boat "and you will-find some".  
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They cast it therefore, and now they were not able to draw it in for the multitude of fish. That disciple therefore whom Jesus loved said to Peter, It is the Lord!  
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They cast it therefore, and now they were not able to draw it in for the multitude of fish. That disciple therefore whom Jesus loved said to Peter, "It is the-Lord"!  
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So when "Simon" Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself "into the sea". But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away, about "ninetyfive" yards), dragging the net full of fish. So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. Jesus said to them, Bring some of the fish which you have just caught.  
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So when "Simon" Peter heard that it was the Lord, "he wrapped his coat around himself" (for he was naked) "and threw himself into the-sea". But the other disciples came in the little boat (for they were not far from the land but about two hundred cubits away, about "ninetyfive" yards) dragging the net full of fish. So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. Jesus said to them, Bring some of the fish which you have "just caught".  
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Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net was not torn. Jesus said to them, Come and "eat breakfast"!
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Simon Peter went up and drew the net to land full of "one hundred fifty-three great fish". Even though there were so many, the net was not torn. Jesus said to them, "Come", and "eat breakfast"!
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None of the disciples dared inquire of him, Who are you? knowing that it was the Lord.  
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None of the disciples dared inquire of him, "Who-are you": knowing that it was the Lord.  
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Then Jesus came and took the bread, gave it to them, and the fish likewise. This is now the third time that Jesus was revealed to his disciples after he had risen from the dead. So when they had eaten their breakfast, Jesus said to "Simon" Peter, "Simon", son of Jonah, do you love me more than these? In asking this, he used the word agapeo.  
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Then Jesus "came", and took the bread, gave it to them, and the fish likewise. This is now the third time that Jesus was revealed to his disciples after he had risen from the dead. So when they had eaten their breakfast, Jesus said to "Simon" Peter, "Simon", son of Jonah, do you love me more than these? In asking this he used the word "agapeo", selfless love.  
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He said to him, Yes Lord; you know that I have affection for you. In answering this, he used instead the word pheeloss.  
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He said to him, Yes Lord; you know that I have affection for you. In answering this he used instead the word "pheelos", mutual affection.  
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He said to him, Feed my lambs.  
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He said to him, "Feed" my lambs.  
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He said to him again a second time, "Simon", son of Jonah, do you love me? In asking this, he used the word agapeo.  
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He said to him again a second time, "Simon", son of Jonah, do you love me? In asking this he used the word "agapeo", selfless love.  
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He said to him, Yes Lord; you know that I have affection for you. In answering this, he used instead the word pheeloss.  
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He said to him, Yes Lord; you know that I have affection for you. In answering this he used instead the word "pheelos", mutual affection.  
    
He said to him, Tend my sheep.  
 
He said to him, Tend my sheep.  
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He said to him the third time, "Simon", son of Jonah, do you have affection for me? In asking this, he used instead the word pheeloss.  
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He said to him the third time, "Simon", son of Jonah, do you have warm affection for me. In asking this he used instead the word "pheelos", mutual affection.  
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Peter was grieved because he asked him the third time, Do you have affection for me?
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Peter was grieved because he asked him the third time, Do you have affection for me.
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He said to him, Lord, you know everything. You know that I have affection for you. In answering this, he now used the word agapeo.  
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He said to him, Lord, you know everything. You know that I have "great affection" for you. In answering this Peter now used the word "agapeo", selfless love.  
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Jesus said to him, Feed my sheep. Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.  
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Jesus said to him, "Feed" my sheep. Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to, But when you are old, you will stretch out your hands, and "another" will dress you and carry you where you do not want to go.  
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Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, Follow me.  
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Now he "said" this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me".  
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Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’s breast at the supper and asked, Lord, who is going to betray you?  
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Then Peter turning around saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’s breast at the supper and asked, Lord, who is going to betray you?  
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Peter seeing him, said to Jesus, Lord, what about this man?”
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Peter "seeing" him said to Jesus, Lord, what about "this" man?  
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Jesus said to him, If I desire that he stay to the day when I come, what is that to you? You follow me.  
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Jesus said to him, If I desire that he stay to the day when I come, what is that to "yew"? "Yew", follow "Mee".  
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This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, If I desire that he stay to the day when I come, what is that to you?  
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This saying therefore went out among the brothers that this disciple would not die, Yet Jesus did not say to him that he would not die, but "If I desire that he stay to the day when I come" what is that to "yew"?  
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This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.  
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This is the disciple who testifies about these things, and "wrote these things". "We know" that his witness is true.  
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To the apostles whom he had chosen he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about "God’s Kingdom". Then he appeared to over five hundred brothers at once, most of whom remain to now, but some have also fallen asleep. Then he appeared to James, then to all the apostles.  
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To the apostles whom he had chosen, he also showed himself alive after he suffered, "by many proofs", appearing to them over a period of forty days and speaking about "God’s Kingdom". Then he appeared to over five hundred brothers at once, most of whom remain to now, "but some have also fallen asleep". Then he appeared to James, then to all the apostles.  
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Jesus came to them and spoke to them.  
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Jesus "came" to them and spoke to them. He led them out as far as Bethany. Being assembled together with them, he "commanded" them "Do not depart from Jerusalem", but wait for the promise of the Father which you heard from me. For John indeed baptized in water, "but yew" will be baptized in the Holy Spirit not many days from now.  
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He led them out as far as Bethany. Being assembled together with them, he commanded them, Do not depart from Jerusalem, but wait for the promise of the Father, which you heard from me. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.  
      
Therefore when they had come together, they asked him, Lord, are you now restoring the kingdom to Israel?  
 
Therefore when they had come together, they asked him, Lord, are you now restoring the kingdom to Israel?  
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He said to them, saying, It is not for you to know times or seasons which the Father has set within his own authority. But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. Go into all the world, and preach the Good News to the whole creation. He who believes and is baptized will be saved; but he who disbelieves will be condemned. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.  
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He said to them, saying, "It is not for yew" to know "times or seasons" which the Father has set within his own authority. But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. Go into all the world and preach the Proclamation to the whole creation. He who believes "and is baptized" will be saved. but he who "still" disbelieves will be "condemned". These signs will accompany those who believe. in my name they will cast out demons; they will speak with new languages; they will take up serpents; and if they drink any deadly thing, it will in no way hurt them. they will lay hands on the sick, and they will recover.  
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All authority has been given to me in heaven and on earth. Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the Eon. Amen.  
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All authority has been given to me in heaven and on earth. Go and make disciples of all nations, "baptizing-them" in the name of "the Father and of the Son and of the Holy Spirit", Teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the Eon, the end of the age, to the end of "time": "amen".  
    
And when he had said these things, he lifted up his hands, and blessed them. While he blessed them, he withdrew from them, and was carried up into heaven. As they were looking, he was taken up, and a cloud received him out of their sight.  
 
And when he had said these things, he lifted up his hands, and blessed them. While he blessed them, he withdrew from them, and was carried up into heaven. As they were looking, he was taken up, and a cloud received him out of their sight.  
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