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| | {{quotebox|Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.<ref>Romans 7:4=6</ref>}} | | {{quotebox|Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.<ref>Romans 7:4=6</ref>}} |
| | Few would argue, for example, with the statement: 'However, the bible cannot be interpreted literally, if this was the case then rebellious children would be killed: Deuteronomy 21:18-21. Also, Women may not speak in church: Cor 14:33-36. The bible is not a collection of dogmatic and strict rules, it is a book of God that promotes compassion, faith in God, truth, and love.'<ref>http://www.conservapedia.com/Homosexuality</ref> | | Few would argue, for example, with the statement: 'However, the bible cannot be interpreted literally, if this was the case then rebellious children would be killed: Deuteronomy 21:18-21. Also, Women may not speak in church: Cor 14:33-36. The bible is not a collection of dogmatic and strict rules, it is a book of God that promotes compassion, faith in God, truth, and love.'<ref>http://www.conservapedia.com/Homosexuality</ref> |
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| − | ==Proof texts==
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| − | A common tactic used by cafeteria Christians is reliance on '''proof texts'''. A proof text (sometimes spelled prooftext) is a short passage from Scripture that is cited, typically [[Quoting out of context|out of context]], to support a doctrinal position that the [[Hermeneutics|Bible when read as a whole]] may not support.<ref>[http://www.biblestudy.org/beginner/definition-of-christian-terms/prooftexting.html Definition of Christian Terms - Prooftexting]</ref>
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| − | ::"A text without a context is a pretext for a prooftext" <br>—<small>''Evangelical Protestant scholar Dr. Donald A. Carson, who attributed this saying to his father''.</small>
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| − | When cafeteria Christians are confronted with Bible verses that contradict the results of their prooftexting, they typically [[fallacy of invincible ignorance|ignore]] such Bible verses. If they do respond, they switch quickly from "The Word of God is the Word of God, and it says what it says" to "Yes, that's what it says, but what it means is ...." This is a classic example of [[confirmation bias]].
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| − | Conservative Christian historians and [[Christian apologetics|apologists]] are mindful of this statement by [[John Eck]] addressed to [[Martin Luther]], in the year 1521:<ref>Eck's statement here is supremely appropriate in light of Luther's refusal to submit to the judgment of the Church, the emperor Charles V, and the [[Pope]], and the teaching of Paul in [https://www.biblegateway.com/passage/?search=Romans+13:1-5&version=KJV Romans 13:1-5].</ref><blockquote>
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| − | "...there is no one of the heresies which have torn the bosom of the church, which has not derived its origin from the various interpretation of the Scripture. The Bible itself is the arsenal whence each innovator has drawn his deceptive arguments. It was with biblical texts that [[Pelagianism|Pelagius]] and [[Arius]] maintained their doctrines. Arius, for instance, found the negation of the eternity of the Word—an eternity which you admit, in this verse of the New Testament—''Joseph knew not his wife till she had brought forth her first-born son''; and he said, in the same way that you say, that this passage '''enchained''' him. When the fathers of the [[council of Constance]] condemned this proposition of [[John Huss]]—''The church of Jesus Christ is only the community of the elect'', they condemned an error; for the church, like a good mother, embraces within her arms all who bear the name of Christian, all who are called to enjoy the celestial beatitude."<ref>{{cite web|url=http://law2.umkc.edu/faculty/projects/ftrials/luther/lutherbyluther.html#secondnarrative|title=Life of Luther (Luther by Martin Luther)|author=Martin Luther|publisher=}}</ref>
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| − | </blockquote>
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| | ==See also== | | ==See also== |