Changes

#Identifying the [[Gospel according to Mark]] as the first Gospel account, and the source of the information found in the [[Gospel according to Matthew]] and the [[Gospel according to Luke]];

#Identifying the [[Gospel according to Mark]] as the first Gospel account, and the source of the information found in the [[Gospel according to Matthew]] and the [[Gospel according to Luke]];

#Identifying the (hypothetical) "Q document", which it considered the source of information found in Matthew and Luke, but not in Mark;

#Identifying the (hypothetical) "Q document", which it considered the source of information found in Matthew and Luke, but not in Mark;

#Questioning the eschatological (apocalyptic) Jesus;

#Questioning the eschatological (apocalyptic) Jesus (i.e. rejecting a view that Jesus was concerned about the End of the World in favor of a sapiential eschatology, which has Him concerned about trying to better the world in which we live today);

#Distinguishing between cultures relying on oral sayings vs. written accounts (in their view, as Jesus lived in an oral culture, the Seminar assumed that short, memorable stories or phrases were more likely to be historically accurate); and

#Distinguishing between cultures relying on oral sayings vs. written accounts (in their view, as Jesus lived in an oral culture, the Seminar assumed that short, memorable stories or phrases were more likely to be historically accurate); and

#Finally, reversing the burden of proof (i.e. instead of assuming the Gospel accounts were accurate and forcing someone to prove they were not, the Seminar assumed that the Gospel accounts were inaccurate and required someone to prove they were).

#Finally, reversing the burden of proof (i.e. instead of assuming the Gospel accounts were accurate and forcing someone to prove they were not, the Seminar assumed that the Gospel accounts were inaccurate and required someone to prove they were).