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→Medieval literature
"The Sick-Bed of Cuchulain" portrays Samhain as a harvest festival:
"The Sick-Bed of Cuchulain" portrays Samhain as a harvest festival:
{{cquote|EVERY year the men of Ulster were accustomed to hold festival together; and the time when they held it was for three days before Samhain, the Summer-End, and for three days after that day, and upon Samhain itself. And the time that is spoken of is that when the men of Ulster were in the Plain of Murthemne, and there they used to keep that festival every year; nor was there an thing in the world that they would do at that time except sports, and marketings, and splendours, and pomps, and feasting and eating; and it is from that custom of theirs that the Festival of the Samhain has descended, that is now held throughout the whole of Ireland.<ref>"[http://www.luminarium.org/mythology/ireland/cuchulainnsick.htm The Sick-Bed of Cuchulain]." The translation is from ''Heroic Romances of Ireland.'' Vol I. A. H. Leahy, ed.
{{cquote|EVERY year the men of Ulster were accustomed to hold festival together; and the time when they held it was for three days before Samhain, the Summer-End, and for three days after that day, and upon Samhain itself. And the time that is spoken of is that when the men of Ulster were in the Plain of Murthemne, and there they used to keep that festival every year; nor was there an thing in the world that they would do at that time except sports, and marketings, and splendours, and pomps, and feasting and eating; and it is from that custom of theirs that the Festival of the Samhain has descended, that is now held throughout the whole of Ireland.<ref name="Leahy">"[http://www.luminarium.org/mythology/ireland/cuchulainnsick.htm The Sick-Bed of Cuchulain]." The translation is from ''Heroic Romances of Ireland.'' Vol I. A. H. Leahy, ed.
London: David Nutt, 1905. pp. 57-85.</ref>}}That Ulstermen are portrayed as establishing Samhain supports the view that Samhain existed as a date on the calendar before a festival was established, as has already been argued. In Gaelic, the holiday is given as ''samfuin'' rather than as ''Samain.'' In the passage above, this word is translated as "Samhain, the Summer-End."
London: David Nutt, 1905. pp. 57-85.</ref>}}That Ulstermen are portrayed as establishing Samhain supports the view that Samhain existed as a date on the calendar before a festival was established, as has already been argued. In Gaelic, the holiday is given as ''samfuin'' rather than as ''Samain.'' In the passage above, this word is translated as "Samhain, the Summer-End."