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== Etymology ==
 
== Etymology ==
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Samhain is derived from Old Irish ''Samain.'' According to folklore, ''Samain'' is a variation of ''sam-fuin,'' meaning summer's end.<ref name="McBain">MacBain, Alexander, ''An Etymological Dictionary of the Gaelic Language'', Gairm Publications, Glasgow, 1982 (reprint of 1911 edition). "'''samhuinn''', Hallow-tide, Ir. [samhain], E.Ir. [samuin], [samain], [samfhuin]: usually regarded as for [*sam-fuin], "summer-end", from [sam], summer, and [fuin], end, sunset."</ref> This derivation is given in the medieval tale "The Sick-Bed of Cuchulain," but it is not accepted by modern scholars.
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Samhain is derived from Old Irish ''Samain'' and Proto-Celtic ''*samani'', meaning "assembly."<ref>Stokes, Whitley (1907). "Irish etyma". ''Zeitschrift für vergleichende Sprachforschung.'' 40: 245.<br/>Matasović, Ranko, ''Etymological Dictionary of Proto-Celtic'', Brill, 2009. "GOID MIr. ''samain'' (assembly on the) 1st of November [i f]"</ref> In pagan times, the Feast of Tara (''feis Temrach'') met around the time of Samhain.<ref name="Cormac">"[https://sejh.pagesperso-orange.fr/keltia/version-en/echtraCormacB.html The Irish Ordeals, Cormac's Adventure in the Land of Promise, and the Decision as to Cormac's Sword.]"</ref> The medieval tale "The Sick-Bed of Cuchulain" claims that ''Samain'' means "summer's end" (''sam-fuin''). But this derivation is not accepted by modern scholars.<ref name="Leahy"/>
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Celtic scholar Whitley Stokes suggested that the word is derived from Proto-Celtic ''*samani'', meaning "assembly."<ref>Stokes, Whitley (1907). "Irish etyma". ''Zeitschrift für vergleichende Sprachforschung.'' 40: 245.</ref> Ranko Matasović gives the derivation as "assembly on the 1st of November."<ref>Matasović, Ranko, ''Etymological Dictionary of Proto-Celtic'', Brill, 2009. "GOID MIr. ''samain'' (assembly on the) 1st of November [i f]"</ref> The 12th century legend ''Cormac's Adventure'' portrays the Feast of Tara (''feis Temrach'') as a parliamentary body that met for seven days every seven years around the time of Samhain.<ref>"[https://sejh.pagesperso-orange.fr/keltia/version-en/echtraCormacB.html The Irish Ordeals, Cormac's Adventure in the Land of Promise, and the Decision as to Cormac's Sword.]" "Three preeminent assemblies used to be held at that time, namely, the Feast of Tara on Allhallowtide - for that was the Easter of the heathen, and all the men of Erin were at that meeting, helping the king of Erin to hold it - and the Fair of Tailtiu at Lammas, and the Great Meeting of Uisnech on Mayday."</ref> The feast featured the king having relations with a local goddess. The last such feast was held in 560. It crowned Diarmait mac Cerbaill, the last pagan high king.<ref>MacKillop, James, "[https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095716195 Diarmait mac Cerbaill]," ''A Dictionary of Celtic Mythology,'' Oxford, 2004</ref>
      
''Regula Coenobialis of St Columban'', written in AD 540‐615, is the oldest source to describe November 1 as the first day of winter. November 1 was Christianized as All Saints Day in the eighth century. The earliest mention of Samhain is found in the ninth century text ''Felire Oengusso.'' It spells the word as ''Samain.''<ref>“Rule 7: … up to the beginning of winter, that is, the first of November.” ''Regula Coenobialis of St Columban''.<br/>“Lonán, Colmán, Cronán with their bright sunny following the hosts of Hilarius sure multitudinous ennoble stormy All‐Saints’ day [Samain].” ''Felire Oengusso.''</ref><ref name="Morgan">Morgan, Bernard, "[https://www.academia.edu/30803038/The_semantic_shift_of_Samain_from_Summer_to_Winter The semantic shift of Samain from Summer to Winter]".</ref>
 
''Regula Coenobialis of St Columban'', written in AD 540‐615, is the oldest source to describe November 1 as the first day of winter. November 1 was Christianized as All Saints Day in the eighth century. The earliest mention of Samhain is found in the ninth century text ''Felire Oengusso.'' It spells the word as ''Samain.''<ref>“Rule 7: … up to the beginning of winter, that is, the first of November.” ''Regula Coenobialis of St Columban''.<br/>“Lonán, Colmán, Cronán with their bright sunny following the hosts of Hilarius sure multitudinous ennoble stormy All‐Saints’ day [Samain].” ''Felire Oengusso.''</ref><ref name="Morgan">Morgan, Bernard, "[https://www.academia.edu/30803038/The_semantic_shift_of_Samain_from_Summer_to_Winter The semantic shift of Samain from Summer to Winter]".</ref>
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