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It’s a nonpartisan, human phenomenon, and what’s so seductive about it is the fact that we can’t perceive the sheer tribalism because it’s accompanied by deliberation—by discussion and thought. We fool ourselves into believing our ideas or our intellects are in control when it is often our identity or our history."}}
 
It’s a nonpartisan, human phenomenon, and what’s so seductive about it is the fact that we can’t perceive the sheer tribalism because it’s accompanied by deliberation—by discussion and thought. We fool ourselves into believing our ideas or our intellects are in control when it is often our identity or our history."}}
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== Victor David Hanson on identity politics in America ==
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[[Victor Davis Hanson]] wrote in his essay ''The End Of [[Identity politics|Identity Politics]]'':
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{{Cquote|What is the future of diversity politics after the 2016 election? Uncertain at best—and for a variety of reasons.
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One, intermarriage and integration are still common. Overall, about 15 percent of all marriages each year are interracial, and the rates are highest for Asians and Latinos. Forty percent of Asian women marry men of another race—one quarter of African-American males do, as well—and over a quarter of all Latinos marry someone non-Latino.
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Identity politics hinges on perceptible racial or ethnic solidarity, but citizens are increasingly a mixture of various races and do not always categorize themselves as “non-white.” Without DNA badges, it will be increasingly problematic to keep racial pedigrees straight. And sometimes the efforts to do so reach the point of caricature and inauthenticity, through exaggerated accent marks, verbal trills, voice modulations, and nomenclature hyphenation. One reason why diversity activists sound shrill is their fear that homogenization is unrelenting.<ref>[https://www.hoover.org/research/end-identity-politics The End Of Identity Politics] by Victor Davis Hanson, February 17, 2017</ref>}}
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==See also==
 
==See also==
Irenaeus, Siteadmin, Check users, oversight, Administrators
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