| | The cartoons did convey antisemitic messages to the masses, aimed at revolting and widening the buffer between the two peoples. But through them the messengers found a way to ridicule the British Mandate rule and negative revelations, in their opinion, in the position of the Arabs in the Land of Israel (Palestine).</blockquote></ref> | | The cartoons did convey antisemitic messages to the masses, aimed at revolting and widening the buffer between the two peoples. But through them the messengers found a way to ridicule the British Mandate rule and negative revelations, in their opinion, in the position of the Arabs in the Land of Israel (Palestine).</blockquote></ref> |
| − | On some periods it openly carried pro Hitlerism. On other periods, for example to avoid discipline, censorship and or penalties, it, for a while, used sneaky tricky ways, that is, to glorify Nazis by carefully selected "reports" negative or critical of the Allies steps citing sources from Western countries, so the investigators wouldn't act, and often inserting "news" as a subtitle under those articles, as its source is the same... | + | On some periods it openly carried pro Hitlerism. On other periods, for example to avoid discipline, censorship and or penalties, it, for a while, used sneaky tricky ways, that is, to glorify Nazis by carefully selected "reports" elaborating on Axis advances and 'excite' its readers on Hitler while cherry picking negative or critical of the Allies steps citing sources from Western countries, so the investigators wouldn't act. In addition, often inserting "news" as a subtitle under those articles, as if its source is the same... |
| | <ref>Studies in the Restoration of Israel: A Collection of the Problems of Zionism, the Yishuv and the State of Israel. 1992 [Iyunim Bitkumat Israel 2, 1992]. pp. 260-267. | | <ref>Studies in the Restoration of Israel: A Collection of the Problems of Zionism, the Yishuv and the State of Israel. 1992 [Iyunim Bitkumat Israel 2, 1992]. pp. 260-267. |