| | The C.E. summarizes: "About the middle of the third century, the Gospel of Matthew was received by the whole Christian Church as a Divinely inspired document, and consequently as canonical. The testimony of Origen ("In Matt.", quoted by Eusebius, Church History III.25.4), of Eusebius (op. cit., III, xxiv, 5; xxv, 1), and of St. Jerome ("De Viris Ill.", iii, "Prolog. in Matt.,") are explicit in this respect. It might be added that this Gospel is found in the most ancient versions: Old Latin, Syriac, and Egyptian. Finally, it stands at the head of the Books of the New Testament in the Canon of the Council of Laodicea (363) and in that of St. Athanasius (326-73), and very probably it was in the last part of the Muratorian Canon. Furthermore, the canonicity of the Gospel of St. Matthew is accepted by the entire Christian world." <ref> Catholic Encyclopedia, Gospel of St. Matthew. https://www.newadvent.org/cathen/10057a.htm</ref> | | The C.E. summarizes: "About the middle of the third century, the Gospel of Matthew was received by the whole Christian Church as a Divinely inspired document, and consequently as canonical. The testimony of Origen ("In Matt.", quoted by Eusebius, Church History III.25.4), of Eusebius (op. cit., III, xxiv, 5; xxv, 1), and of St. Jerome ("De Viris Ill.", iii, "Prolog. in Matt.,") are explicit in this respect. It might be added that this Gospel is found in the most ancient versions: Old Latin, Syriac, and Egyptian. Finally, it stands at the head of the Books of the New Testament in the Canon of the Council of Laodicea (363) and in that of St. Athanasius (326-73), and very probably it was in the last part of the Muratorian Canon. Furthermore, the canonicity of the Gospel of St. Matthew is accepted by the entire Christian world." <ref> Catholic Encyclopedia, Gospel of St. Matthew. https://www.newadvent.org/cathen/10057a.htm</ref> |
| − | Matthew writes to [[Jew]]s. In his attempt to convince Jews that Jesus was the Messiah, the first chapter traces the lineage of Jesus back to [[Abraham]] (the father of the Jewish nation), he frequently uses Jewish terminology, and quotes the [[Old Testament]] (especially in regards to fulfillment of prophecy) no fewer than 65 times.<ref> Gospel of St. Matthew, Introduction. Henry, Fr. Basil. https://stlukeanniston.org/files/Gospel-of-St.-Matthew---Introduction.pdf</ref>. | + | Matthew writes to [[Jew]]s, for the purpose of showing that Jesus is the [[Messiah]] who has come according to the Old Testament. |
| | + | In his attempt to convince Jews that Jesus was the Messiah, the first chapter traces the lineage of Jesus back to [[Abraham]] (the father of the Jewish nation), he frequently uses Jewish terminology, and quotes the [[Old Testament]] (especially in regards to fulfillment of prophecy) no fewer than 65 times<ref> Gospel of St. Matthew, Introduction. Henry, Fr. Basil. https://stlukeanniston.org/files/Gospel-of-St.-Matthew---Introduction.pdf</ref>, including nine additional proof texts that the others Gospels do not. Matthew is also known for the use of sermons, such as the [[sermon on the mount]], which contribute to Matthew's size (it is the second longest of the Gospels behind only the [[Gospel of Luke]]). |
| | There are different thoughts on when it was written. If Mark was written first, then depending upon when Mark was written, Matthew would have to have been written after it. Dates from the late 50's all the way to the 70's or beyond are speculated. Some believe that based on the Jewish character of Matthew, that it must have been written when the church was still mostly Jewish, and so they believe it was written in 50 or so and was the first gospel subsequently drawn upon by Mark and Luke. | | There are different thoughts on when it was written. If Mark was written first, then depending upon when Mark was written, Matthew would have to have been written after it. Dates from the late 50's all the way to the 70's or beyond are speculated. Some believe that based on the Jewish character of Matthew, that it must have been written when the church was still mostly Jewish, and so they believe it was written in 50 or so and was the first gospel subsequently drawn upon by Mark and Luke. |